SAITH NAMDEV “WHY SHOULD THERE BE MUGHAL IN THE CITY OF DWARKA? _______________________________________ ਹਲੇ ਯਾਰਾਂ ਹਲੇ ਯਾਰਾਂ ਖੁਸਿਖਬਰੀ॥ਬਲਿ ਬਲਿ ਜਾਂਉ ਹਉ ਬਲਿ ਬਲਿ ਜਾਂਉ॥ਨੀਕੀ ਤੇਰੀ ਬਿਗਾਰੀ ਆਲੇ ਤੇਰਾ ਨਾਉ॥Contd---- हले यारां हले यारां खुसिखबरी॥बलि बलि जांउ हउ बलि बलि जांउ॥नीकी तेरी बिगारी आले तेरा नाउ For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English. To give the world a few gems out of this Treasury of Divine Love. Sublime Doctrines of Faith, Grace, Love, Salvation by mediation. The utmost care is being taken to address the key issues and facts correctly as possible. Sants / Bhagat / Satgurus proclaimed unequivocally the eternal values of spirituality and equality, to which this culture has clung for ever. Satguru Kavir, Satguru Ruvdas and Satguru Namdev shone like beacon lights in that dark epoch and illumined the firmament of Indian Society. Let us Stop for a moment, before going further and nourished yourself for years and which will be the main influences in shaping youre thoughts. Let us believe, and in the strength of our belief succeed. The power of faith is one of the marks of the greatness of man, and death gains infinite interest and worth from the fact that it is faiths sublimest adventure. Meet in a focus of faith that becomes the fountain light of all our day, the master light of all our seeing. We must trust something before we can know or do anything. All, the really great things of life and the world are matters of faith. By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. Let us now illustrate this view of SADHISM, SANTISM, as different in type, origin, and constitution from the other great Religions, by pointing to its position on what I may call a Religious Map of the World. This is the true knowledge of salvation. In The Name of GOD, The Loving, The Merciful, The Observer of The truth. The idols which humans have built and worshipped in place of God, will always continue to be source of trouble in their hearts. The disbelievers serve the devil and devil always desert them. Corruption has appeared in the air on the land in the sea, and affliction is combined with affliction because of what human hands have done; so that God may make humans taste a part of what they have done; and taste the touch of hell; so that the human may remember God; and return to God might purge what is in their heart. Let God arise, let His enemies be scattered. Truth is simple and direct. Direct, extremely direct, it is immediately understood. To understand truth intricate strategies dont need to be used. Untruth is very subtle. Truth is indestructible, and it is one, “THE TRUTH IS ONE—MEN CALL IT BY MANY NAME.” There is but one truth—to know that truth in its entirety to be that truth. Let us now meditate on the idea that truth is Universal, and that no one that no person or body persons, ever has; has now or ever will have; a monopoly of truth. Let us lay aside prejudice and bigotry and with clear eyes perceive the reflection of the sun of the truth in the waters contained in the many earthen jars. I invite you to inhale perfume arising from the flower of Spiritual gardens of Sants, Bhagats and you will be freed from all barriers of separateness. It seems as though our eyes could appreciate new forms and colours in the increasing brightness which we had been unable to perceive before. The Hindu resorts to the temple and the Musalman to the mosque, but Kavir goes to the place where both are known. That in order to seek truth, it is necessary once in the [course of our life to doubt, as far as possible, of all things. As we were at one time children, and as we formed various judgements regarding the objects presented to our senses, when as yet we had not the entire use of our reason, numerous prejudices stand in the way of our arriving at the knowledge of truth; and of these it seems impossible for us to rid ourselves, unless we undertake, once in our lifetime, to doubt of all those things in which we may discover even the smallest suspicion of uncertainty. II. That we ought also to consider as false all that is doubtful. Moreover, it will be useful likewise to esteem as false the things of which we shall be able to doubt, that we may with greater clearness discover what possesses most certainty and is the easiest to know. III. That we ought not meanwhile to make use of doubt in the conduct of life. In the meantime, it is to be observed that we are to avail ourselves of this general doubt only while engaged in the contemplation of truth. For, as far as concerns the conduct of life, we are very frequently obliged to follow opinions merely probable, or even sometimes, though of two courses of action we may not perceive more probability in the one than in the other, to choose one or other, seeing the opportunity of acting would not unfrequently pass away before we could free ourselves from our doubts. IV. Why we may doubt of sensible things Accordingly, since we now only design to apply ourselves to the investigation of truth, we will doubt, first, whether of all the things that have ever fallen under our senses, or which we have ever imagined, any one really exists; in the first place, because we know by experience that the senses sometimes err, and it would be imprudent to trust too much to what has even once deceived us; secondly, because in dreams we perpetually seem to perceive or imagine innumerable objects which have no existence. And to one who has thus resolved upon a general doubt, there appear no marks by which he can with certainty distinguish sleep from the waking state. Global Masters deny and rejected the authority of the Shastras, Veds, Puraans etc. The goal of religion is salvation and that of philosophy is truth. It gives its directions for recognition, consecration, and sacramental dedication, and vice versa, of a human being on his appearance in the world. Satguru Ruvdas Satguru Kavir and Namdev, emphasized worship of a personal God without form. In so doing they distanced themselves from distinctive Hindu and Muslim symbols. The introduction of the religion of the Prophet as a permanent factor in the life of India. The Purana and the Koran are mere words; lifting up the curtain, I have seen Satguru Kavir Namdev and Satguru Ruvdas Jio gives utterance to the words of experience; and they knows very well that all other things are untrue. Instead they explains: “‘He who is immersed in His love day and night sees Him immanent in the three worlds, and throughout all time. He becomes like Him whom he knows. He becomes wholly pure, his body is sanctified, and God dwells in his heart as his only love. Furthermore, “Those who are pleasing to the Lord are the servants of the Lord; their story is unique and singular. They do not come and go, and they never die; they remain with the Supreme Lord God”. Philosophy in India means the regulation of life. Like most other religions of India, Sants Bhagats, has a unique Philosophy and Religion of their own. It is a new philosophy, it is a new religion. This is no religion of rites and ancestral worship or ceremonies. Benevolence: it is a real, ever fashion for sorrowing humanity. It is a religion that comforts the afflicted, and gives to the soul that peace which the world cannot give, Such is the religion of these Universal, Global and Supreme Sant Bhagats Satgurus. They never had any sympathy with Hindu, Muhammadan intolerance and exclusiveness. Unwillingness to accept views, beliefs, or behavior that differ from ones own. If we want to know what religion is, if we want to learn how it arose and developed in the bosom of the race, if we want a satisfactory conception of the place religion occupies in the general scheme of human thought deeds and action. They preached against all exclusiveness, privileges and priestcraft and strongly condemned class, caste, circumcision and idolatry. Dont you be deluded by Restricting Yourself to mere reading and Writing of Scriptures, It is refreshing to turn from such unsatisfying systems. condemnation of various systems and of the self confidence which has given rise to them and the neglect of God dwelling in the heart. The crowds went by the path traversed by the Pandits. The whole world has gone astray by partiality for one’s own system. He who, becoming free from partiality, adores Hari‚ is a wise sage. The great ones are lost in their own greatness; pride peers out through every pore; when they are not familiar with a wise preceptor, all the orders of men are of the Chamar, Camār caste, i. e. the degraded caste of curriers. The Pandits were misled by the study of the Vedas which are based on the Gunas‚ or qualities, and did not know their own nature and their true friend (God). They practice Samdhyā, Tarpana, the six rites and various other such ceremonies. In all the four Yugas Gayatrī has been taught; ask who obtained salvation (Mukti) by it s means. When you are touched by other people, you bathe; tell me who is more degraded than yourselves. Satguru Kavir here condemns the rites, ceremonies and other practices of the Brāhmanas, the pride that is generated in them by these, the contempt in which they hold people of other castes, and also their search of Nirvana, or a condition without any attributes, i. e. the Advaita, or adualistic system which they follow. Satguru Kavir further described; “The beads are of wood, the gods of stone; the Ganges and the Jumna are water; Rama and Krishna are dead; the Vedas are fictitious stories.” A Premier Hinduism. Sant Bhagat religion as the only system adapted to the requirements of the whole human race the only message of salvation intended by God to be gradually pressed upon the acceptance of all His intelligent creature. It is this perception of universal justice (which regards all mankind as one brotherhood and impels man to seek the harmonization of his interest with duty, Purity of motives, holiness of deeds and loveliness of lives are the internal beauties that he prizes most, and values above all. He cannot degrade himself by destroying this internal beauty, for, he is alive to the truth that. The mission of Sants is to preach a religion of love which would unite all castes and creeds. He rejected those features of Hinduism and Islam which were against this spirit, and which were of no importance for the real spiritual welfare of the individual. TO THOSE REGIONS WHERE EVIL SPIRITS DWELL AND UTTER DARKNESS PREVAILS SURELY GO AFTER DEATH ALL SUCH MEN AS DESTROY THE PURITY OF THEIR OWN SOULS He is rather filled with joy at the glorious capabilities of his existence and at the priceless gift of life. The Path of the Masters is different. He who is truly after it will get it. For God created us in His image, and, buried deep in the vilest human being, this image never ceases to shine. Every living man is a temple Purity of heart, humility, self surrender, forgiveness, and the love of God form the sum and substance of it. The campaign for true Religion of Universal peace replace the culture of violence hatred, violence, high and low with human rights equality, social and economic justice, if we and our home earth planet are to survive. Their divine Sabads are so surcharged with emotion and feeling as to permeate the very hearts of the listeners / readers and ennoble them to become one with the sants Bhagats Satguurs in their devotion to God. These divine Sabads give expression to the purest love of God and are mostly revered. universal icon for love and devotion as the only path for Salvation and Liberation. To this day these Sants Bhagats remain a living tradition. What bliss I and you experienced, let the whole universe get it, The sky-high Word of the Sants, if revealed, This resident of the body, let it recognize; The more it gets to it the more the enlightenment. Now days there are hundreds of authors biased against the Sants Bhagats Satgurus Philosophy ideas and work were wrongfully and wilfully misinterpreted by the very men who, while profiting by their wisdom, have with great ingratitude criticised the Sants Bhagats and defamed their names. The authors seems almost blissfully unaware of key recent researches, unaware of key facts, unsupported and outdated claims must be considered an unreliable source for the history of this period. The interpretation has, of course, been made in the light of great care has been taken not to force the interpretation in any manner, but to determine as nearly as possible just what the poet thought on these inevitable questions. To this end special effort has been made to distinguish between the subjective and objective, the personal and impersonal. The Common-sense Philosophy of Causation, Is there any Axiom of Causation? The Relativity of Knowledge, The Emotion of Conviction, What is Death? The Supposed Necessity for Seeking a Solution of Ultimate Metaphysical Problems. If the reader will only retain in his memory, At the beginning and end of a word the correctness with simplicity, and avoids much of that confusion which has been so much complained of on this subject. It is important at this point to avoid so far as possible a familiar misunderstanding. And I may here draw attention to the fact that the religious, these subjects should be thought provoking; and to know that whatever has been may be possible now, should stir them up and fill them with joy. Do they pray in silence, aloud, and in secret, and speak of inspiration, of the guidance of Providence, of the Sant Satguru. Dedicated to the glory of God and his Holy divine Messengers. Intellectual truth is always sure to do its own work. It only wants stating; there are always clear and unbiased minds to be profited by it. It is this belief of mine in the efficacy of the unaided power of intellectual truth that makes me hope that good may be done by efforts like the one of which the following verse is the embodiment. As abstract truth is always best illustrated by examples. When we set ourselves to discover what is meant by a personal God in the minds of those who lay stress upon the importance of this conception of the object of Religion, we found that it is a God with whom a personal relationship is possible for his worshipers. We should really try to be with God and in God all the time, and never be away from Him even for a moment. It is well known to those who are familiar with the writings of and revered and lamented Sant, Bhagat, Satguru. In meditation the real condition of the soul is revealed. Alive Holy Name) which has the power to liberate an individual Soul from the entrapment of Mind (Mann) and Body (Maya) according to the true wisdom of Sant Mat is “Param Purush – Sahib” (Supreme God) Himself. So, Satgurus guide us step by step and explains: “Do now the work of to-morrow; and if thou do it now, do it at once. Nothing can be done hereafter when Death standeth over thy head.” Satguru Kavir explains: “Kavir, where there is divine knowledge there is virtue; and where there is falsehood there is sin; Where there is covetousness there is death; where there is forgiveness there is God Himself. ONLY SANT, BHAGAT SATGURU POSSESS THE KNOWLEDGE OF BRAHM _________________________ Satguru Kavir describes, if thou desire the Beloved, play with a true guru; If unripe oil-seeds be pressed, neither oil-cake nor oil will be obtained. 3 Here a couplet of Namdev is introduced: 1. The humble succeed where the proud fail. 2. Such is the sacrifice that must be made to enable man to play with the saints and share in their bliss. 3. Nothing can be obtained from a false the pseudo gurus instruction. Further described: “Man searching for God stumbleth like a blind manand recognizeth not the saint; Saith Namdev, how shalt thou obtain God without the mediation of His saints? The following lines of Satguru Ruvdas are here inserted: Forsaking God the diamond yearneth for other gods, Shall not go to heaven, verily Saith Ruvdas. Satguru conclude and explains: “Kavir, if thou embrace a domestic life, act honestly; otherwise abandon the world; But if any one, having abandoned the world, again become entangled with it, great indeed shall be his misfortune.” Lets protect whats preciouses to us. We, their faithful followers, devoutly accept their teaching, and hope by Divine grace to carry on their mission. Our faith is firm that he works and prays with us from the mansions of the blessed where he has ascended, that his hallowed influences fill us in our attempts to be like him, and that in life, death, and eternity, our relations to him, and to each other, are inseparable in God. Their pens drop jewels that on the stretched forefinger of all time sparkle forever. One secret of their power that we may learn from them is the compression of thought into the fewest words possible. The force of an idea is often inversely to the number of words that express it. Multiply the words and the idea grows thin and loses force; con- dense the words and the idea gathers energy. SALUTATIONS be to SATGURU who is non-different from the Supreme Self. Love and reverence to the said SAT GURU will produce a pure heart, and enable the individual to distinguish the Real from the non-real objective world together with the elements of which it is made. Satguru Kavir Jio, in obtaining salvation acknowledges Gods favour. Immortal love. Purest of the pure. 3 Names In the thoughts and on the lips of their faithful followers of Satguru Ruvdas Jio, Satguru Kavir Jio, and Satguru Namdev Jio. Let us all prays for divine favour, Famosity of Satguru Ruvdas Jio is well known from Nanuk Vani. The word SANT Name is frequently used for God. The advantages of repeating Gods name As the night passes before the light of the sun (this) the whole world knows – So, Awakening with Gigantic Global, Universal Supreme Satguru Ruvdas Jio, show us the path way how to connect and be with Universal Core Centre, BAYGUMPURA. “If the thoughts which they contain make one earthly home the happier, or lead one household to look up in faith and love to that holy city, dearst Satguru Ruvdas saw coming down from God, you shall be grateful.” Life is the gift of God, and therefore may not be violated by His creatures. Truth is truth, and a lie is a lie. The former is right, the latter is of illusion, or as we should say, of the Devil. Universal philosophy as already demonstrated show the development of the consciousness of freedom on the part of Spirit, and of the consequent realization of that freedom. PROPHETS / PHILOSOPHERS SPEAK OF GOD: I am a citizen of another kingdom, ਰਾਗੁ ਤਿਲੰਗ ਬਾਣੀ ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ਹਲੇ ਯਾਰਾਂ ਹਲੇ ਯਾਰਾਂ ਖੁਸਿਖਬਰੀ ॥ ਬਲਿ ਬਲਿ ਜਾਂਉ ਹਉ ਬਲਿ ਬਲਿ ਜਾਂਉ ॥ਨੀਕੀ ਤੇਰੀ ਬਿਗਾਰੀ ਆਲੇ ਤੇਰਾ ਨਾਉ ---ਕੁਜਾ ਆਮਦ ਕੁਜਾ ਰਫਤੀ ਕੁਜਾ ਮੇ ਰਵੀ ॥ ਦ੍ਵਾਰਿਕਾ ਨਗਰੀ ਰਾਸਿ ਬੁਗੋਈ ॥੧॥ ਖੂਬੁ ਤੇਰੀ ਪਗਰੀ ਮੀਠੇ ਤੇਰੇ ਬੋਲ ॥ ਦ੍ਵਾਰਿਕਾ ਨਗਰੀ ਕਾਹੇ ਕੇ ਮਗੋਲ ॥੨॥ ਚੰਦੀ ਹਜਾਰ ਆਲਮ ਏਕਲ ਖਾਨਾਂ ॥ ਹਮ ਚਿਨੀ ਪਾਤਿਸਾਹ ਸਾਂਵਲੇ ਬਰਨਾਂ ॥੩॥ ਅਸਪਤਿ ਗਜਪਤਿ ਨਰਹ ਨਰਿੰਦ ॥ ਨਾਮੇ ਕੇ ਸ੍ਵਾਮੀ ਮੀਰ ਮੁਕੰਦ ॥੪॥੨॥੩॥ Please read the full verse with translation at the end of this post. Contd------------ They preached the unity of God, the abolition of idols, and the disregard of caste distinctions. SADHUISM,, KAVIRISM, RUVDASISM & NAMDEVISM: TO ALL TRUE LOVERS AND FOLLOWERS OF SATGURU RUVDAS, SATGURU KAVIR, & SATGURU NAMDEV. The relationship between Sadhu Sat Guru and his Sishya, SIKH, Disciple. In the following Sabad by Satguru Namdev Jio, Greater re-emphasis and a particular key point focus must be Centred on the word, “KHUSH KABRI.” You will not benefit and it is not profitable to argue any more. The saint deals in holiness and is thus emancipated during life. The repetition of Gods name is superior to all other forms of worship. THE EXISTENCE OF GOD, HIS CHARACTER AND RELATIONS TO HUMANITY: RELIGIOUS DUTIES GROWING OUT OF HUMAN RELATIONS WITH GOD: MORALITY AND OUR RELATIONS WITH EACH OTHER. Let us adore that Divine Sun from Whom glow rays of divine Light and Joy: from Whom all do proceed, in Whom all live anew, to Whom all must return. May He rule our thoughts aspiring to His Sacred Heart. It may serve us as a guide in this way still. To a right-thinking and right-feeling mind, the beauty, the grandeur, the mystery of Nature. They are, in truth, unthinkable. It is this same mission which Satguru Ruvdas, Satguru Kavir and Satguru Namdev entrusted to their followers. The idea and the fact are the same.. The kingdom of “BAYGUMPURA” heaven is at their. Heal the sick, raise the mentally dead, cleanse the lepers, cast out demons; freely ye received, freely give. Let us now go a step further. Efforts have been made to explain, here is an important principle needing consideration here, which is Dead-End Deity, Dead-End God Brahmans distinguishing badge or symbols. The following was addressed to some Brahmans who had attributed Satguru Namdevs contempt for their religious ceremonies to madness. Where is the image of God in them? Image-worship became a part and parcel of Hinduism. Satguru Namdevs replied with the following hymn:— Sahib Satguru Namdev Ji,o on the way to Dwaraka was seized by a Mughal official and made a forced labourer. In his devotion he appears to have recognized the Mughal as God, and to have believed that his de-gradation was Gods will. He composed the follow-ing on the occasion:- Page 727 Guru Granth Ji, Sahib Satguru Namdev Jio, explains: Halloo! My Friend, halloo my Friend, how art Thou? I am a sacrifice unto Thee, I am a sacrifice unto Thee. Good is Thy forced labour, exalted Thy name; whence hast Thou come? Where hast Thou been? And whither art Thou going? This is the city of Dwaraka; tell the truth. Summarizing in few sentences. The Universal Crown of truth, Global icon, symbol, banner and insignia of freedom, Gigantic Satguru Namdev walking on a double edge naked sword Rhapsodist Satguru Namdev Jio: They taught Religious Science, Political, Socio-economics, devotional practice, the repetition of Gods name is superior to all other forms of worship. I have endeavoured to follow the text as closely as possible. In the following sermon, verse Satguru explains the advantages of repeating Gods name. Satguru Namdev Jio, showered us with divine nectar and had denounced images, and appealed to the people in their own tongue. ਰਾਗੁ ਤਿਲੰਗ ਬਾਣੀ ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ हले यारां हले यारां खुसिखबरी ॥बलि बलि जांउ हउ बलि बलि जांउ ॥नीकी तेरी बिगारी आले तेरा नाउ --- कुजा आमद कुजा रफती कुजा मे रवी ॥ द्वारिका नगरी रासि बुगोई ॥१॥ खूबु तेरी पगरी मीठे तेरे बोल ॥ द्वारिका नगरी काहे के मगोल ॥२॥ चंदीं हजार आलम एकल खानां ॥ हम चिनी पातिसाह सांवले बरनां ॥३॥ असपति गजपति नरह नरिंद ॥ नामे के स्वामी मीर मुकंद ॥४॥२॥३॥Please read the full verse with translation at the end of this post. Contd------------ If the key that unlocked the secrets of possibility for us as human beings was unity and totality, the wholeness and order of all things, then the reality that grounded the aspiration to this unity and order was the fact that each of us, as natural objects and as human beings, was precisely located in that unity and order; each of our places was determined in every way, and we were thereby endowed with a very particular point of view on the whole. The highest authority. The Way of the Gigantic, Global, Universal Sant Bhagat Religiouse Reformers, Redeemers: There is a great deal more precious truth in this passage than we can profitably attempt to consider in a single discourse. Lives of Gigantic, Universal and supreme, BHAGATS” SATGURUS” “SANTS” all remind us We can make our lives sublime. A golden opportunity surely! Let golden aims and efforts seize the crisis, and the highest prizes will reward the aspirants. it is some time urged that the description of God conflict with one another. It only shows that our notions are not true. To say that our ideas of God are not true is not to deny the reality of God which our ideas are refer. Our readers probably know the main lines of it as well as we do. What we want to emphasize is that the route is open to us all. We can each grow a soul if we are willing to pay the price. Assuredly it is worth it, for this is really the one and the only victorious life. If you are not, would you not like to become such a master of the situation? It is simpler than you perhaps think, if you will but realize certain fundamental truths and put to work your own better nature. To tell you how, and to direct your efforts is the object of this series of little talks on the use of thought in life forming. The message is crystal clear. Salvation depends on the state of mans heart not on the place of his death. Let no one slander the Saints, because the Saints and the Lord are as one. We never can be holy till we believe in Holy Bhagat Satguru. A first possible explanation points to a self-organising. You must make yourself spiritual, and open to belief, good and harmonious, and not negative, skeptical, then your spiritual part will draw spiritual things, but if you are not open to receive and feel its all fraud, and will not believe it. Remember and love God. This is my way. There is nothing higher or lower. Once you are enlightened, there is nothing higher or lower; there cannot be. If a lotus flower becomes enlightened it will be a lotus flower. THE IMPORTANCE OF SATSANG, THE INFLUENCE OF COMPANY OF HOLY __________________________________________ It is a law of nature that things assume good or bad qualities and take different shapes owing to different association. Man certainly no exception to it. In the holy association of Saints he slowly and gradually imbeds Saintly qualities and strives for God realization. Without the Satsang, company of the Holy reverend Saints there can be no upsurge of spiritual disposition, and without it no love and devotion for God can arise, impurity will remain. If the impurity remains soul will not be free from recycle of birth. Seek the company of sants and evolve. SATSANG with sants is unfailing in its results the four castes — the Kh’shaatriyas, Brahmins, Soodras and Vaishyas — are equal in respect to the teachings One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. There are four castes: Brahmin, Kh’shaatriya, Soodra and Vaishya, and there are four stages of life. One, who meditates on the Lord, is the most distinguished and renowned. The poor castor oil plant, growing near the sandalwood tree, becomes fragrant; in the same way, the sinner, associating with the Saints. Page 747 Guru Granth Ji, On Behalf of Mahla Pehla Mahla Panjva Ji, expalins: “ No one is as great as the Saints. The Bhagats are in harmony; He is in the water, the land, and the sky. Millions of sinners have been saved in the Saadh Sangat, the Company of the Holy; the Messenger of Death does not even approach them. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.” SATGURU RUVDAS AND THE FOUR VARANS __________________________________________ Four Varans who flocked to his divine forecourt for his holy blessing i.e.Kshatriyas, Brahmins, Soodras and Vaisyas and Reverenced by the world. Brahmins, Kshatriyas and Vaisyas, these were the three twice-born orders, belonging to the Original Aryan stock, who had practically the same rights and privileges. The fourth Varn deprived same rights which he is regarded by the higher classes. The position which caste occupies in the early stages of Hinduism is comparatively insignificant, but from the time when Manu wrote his Laws down to the present age, the place which it fills is of the greatest possible importance. One fact is clear, that we must revise the current idea of the extreme antiquity of caste as we find it in existence. The caste, like the tribe, is a collection of families or groups of families bearing a common name. In the case of a tribe this common name does not indicate community of function. But the title of a caste usually implies that all its members follow the same occupation. ਸੂਹੀ ਮਹਲਾ ੪ ਘਰੁ ੬ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਨੀਚ ਜਾਤਿ ਹਰਿ ਜਪਤਿਆ ਉਤਮ ਪਦਵੀ ਪਾਇ ॥ ਪੂਛਹੁ ਬਿਦਰ ਦਾਸੀ ਸੁਤੈ ਕਿਸਨੁ ਉਤਰਿਆ ਘਰਿ ਜਿਸੁ ਜਾਇ ॥੧॥ ਹਰਿ ਕੀ ਅਕਥ ਕਥਾ ਸੁਨਹੁ ਜਨ ਭਾਈ ਜਿਤੁ ਸਹਸਾ ਦੂਖ ਭੂਖ ਸਭ ਲਹਿ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ ਰਵਿਦਾਸੁ ਚਮਾਰੁ ਉਸਤਤਿ ਕਰੇ ਹਰਿ ਕੀਰਤਿ ਨਿਮਖ ਇਕ ਗਾਇ ॥ ਪਤਿਤ ਜਾਤਿ ਉਤਮੁ ਭਇਆ ਚਾਰਿ ਵਰਨ ਪਏ ਪਗਿ ਆਇ ॥੨॥ ਨਾਮਦੇਅ ਪ੍ਰੀਤਿ ਲਗੀ ਹਰਿ ਸੇਤੀ ਲੋਕੁ ਛੀਪਾ ਕਹੈ ਬੁਲਾਇ ॥ ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਪਿਠਿ ਦੇ ਛੋਡੇ ਹਰਿ ਨਾਮਦੇਉ ਲੀਆ ਮੁਖਿ ਲਾਇ ॥੩॥ ਜਿਤਨੇ ਭਗਤ ਹਰਿ ਸੇਵਕਾ ਮੁਖਿ ਅਠਸਠਿ ਤੀਰਥ ਤਿਨ ਤਿਲਕੁ ਕਢਾਇ ॥ ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕਉ ਅਨਦਿਨੁ ਪਰਸੇ ਜੇ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਰਾਇ ॥੪॥੧॥੮॥ On Page 733 Guru Granth Ji, On behalf of Sri Nanuk Ji, Mahla Pehla, Mahla Panjva Ji, explains: Hear the ineffable word of God, my brethren, by which all anxiety, pain, and hunger are removed. Men praise Rav Das the tanner who every moment sang the one Gods praises. When the impure soul he became the purest of the pure: then the four castes came and fell at his feet. The Khatris and Brahmans called Namdev who loved God a calico-printer; But God turned His back on them and showed His face to Namdev. The sixty-eight places of pilgrimage yield the palm of victory to the worshippers and saints of God. May the slave Nanak through Gods mercy night and day touch their feet. Contd----------- सूही महला ४ घरु ६ ੴ सतिगुर प्रसादि ॥ नीच जाति हरि जपतिआ उतम पदवी पाइ ॥ पूछहु बिदर दासी सुतै किसनु उतरिआ घरि जिसु जाइ ॥१॥ हरि की अकथ कथा सुनहु जन भाई जितु सहसा दूख भूख सभ लहि जाइ ॥१॥ रहाउ ॥ रविदासु चमारु उसतति करे हरि कीरति निमख इक गाइ ॥ पतित जाति उतमु भइआ चारि वरन पए पगि आइ ॥२॥ नामदेअ प्रीति लगी हरि सेती लोकु छीपा कहै बुलाइ ॥ खत्री ब्राहमण पिठि दे छोडे हरि नामदेउ लीआ मुखि लाइ ॥३॥ जितने भगत हरि सेवका मुखि अठसठि तीरथ तिन तिलकु कढाइ ॥ जनु नानकु तिन कउ अनदिनु परसे जे क्रिपा करे हरि राइ ॥४॥१॥८॥ The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. In the state of Nirvana, sing the Kirtan of the Creator’s Praises; contemplating Him in meditation, even for an instant, one is saved. O Saints, cross over the world-ocean. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. DEATH TRIUMPHS OVER ALL EXCEPT GOD’S SINCERE WORSHIPPERS. ____________________________________________ Submissive Nanuk Ji, to higher authority. Holy men are not led off in triumph by Death; they become insensibly blended with God. ”The glory of the Holy people is not known to the Vedas. They can describe only what they have heard. The God-conscious being cannot be described in words. The God-conscious being is the Lord and Master of all. Kavir, Death will not disgrace mine understanding since I have repeated the name of the Cherisher who created him. They are the only divine and holy: “All bows in reverence to Him. No one asks about their ancestry and social status; instead, they yearn for the dust of their feet. O Lord Master, such is Your Name. In the Saadh Sangat, the Company of the Holy, Nanak has obtained understanding; singing the Kirtan of the Lords Praises is his only support. Namdev, Trilochan, Kavir and Ruvdas Chamar have been liberated attained Salvation and became Immortal.” On behalf of Mahla Pehla Mahla Panjva Ji, explains:“Saints themselves chants and inspires others to chant the Naam the Name of the Lord. My mind is filled with the Mantra of the Holy Saints, and I have risen above the three qualities Gazing upon the Blessed Vision, the Darshan of Bhagat, Satguru, my eyes are filled with love. I am a sacrifice to that occasion. Twenty-four hours a day, those meditate in remembrance on their God; by great good fortune, they have found the Lord. Kavir is merciful the slave of the Lord’s slaves; the humble barber Sain is supreme. Highest of the high is Namdev, who looked upon all alike; Ruvdas became Thakur the embodiment, Manifestation of God. My soul, body and wealth belong to the Saints; my mind longs for the dust of the Saints. With the Majesty of Saints, and by the radiant Grace of the Saints, all my doubts have been erased. Said Nanak, I have met the Lord.” ਸਾਰਗ ਮਹਲਾ ੫ ॥ਉਆ ਅਉਸਰ ਕੈ ਹਉ ਬਲਿ ਜਾਈ॥ ਆਠ ਪਹਰ ਅਪਨਾ ਪ੍ਰਭੁ ਸਿਮਰਨੁ ਵਡਭਾਗੀ ਹਰਿ ਪਾਂਈ ॥੧॥ਰਹਾਉ॥ ਭਲੋ ਕਬੀਰੁ ਦਾਸੁ ਦਾਸਨ ਕੋ ਊਤਮੁ ਸੈਨੁ ਜਨੁ ਨਾਈ॥ ਊਚ ਤੇ ਊਚ ਨਾਮਦੇਉ ਸਮਦਰਸੀ ਰਵਿਦਾਸ ਠਾਕੁਰ ਬਣਿ ਆਈ ॥੧॥ ਜੀਉ ਪਿੰਡੁ ਤਨੁ ਧਨੁ ਸਾਧਨ ਕਾ ਇਹੁ ਮਨੁ ਸੰਤ ਰੇਨਾਈ॥ ਸੰਤ ਪ੍ਰਤਾਪਿ ਭਰਮ ਸਭਿ ਨਾਸੇ ਨਾਨਕ ਮਿਲੇ ਗੁਸਾਈ ॥੨॥੪॥੧੮॥ सारग महला ५ ॥उआ अउसर कै हउ बलि जाई॥ आठ पहर अपना प्रभु सिमरनु वडभागी हरि पांई ॥१॥ रहाउ ॥ भलो कबीरु दासु दासन को ऊतमु सैनु जनु नाई॥ ऊच ते ऊच नामदेउ समदरसी रविदास ठाकुर बणि आई ॥१॥ जीउ पिंडु तनु धनु साधन का इहु मनु संत रेनाई॥ संत प्रतापि भरम सभि नासे नानक मिले गुसाई ॥२॥४॥१८॥ And again ਅਕਾਲ ਮੂਰਤਿ ਹੈ ਸਾਧ ਸੰਤਨ ਕੀ ਠਾਹਰ ਨੀਕੀ ਧਿਆਨ ਕਉ ॥ ਬਾਣੀ ਮੰਤ੍ਰੁ ਮਹਾ ਪੁਰਖਨ ਕੀ ਮਨਹਿ ਉਤਾਰਨ ਮਾਂਨ ਕਉ ॥ ਖੋਜਿ ਲਹਿਓ ਨਾਨਕ ਸੁਖ ਥਾਨਾਂ ਹਰਿ ਨਾਮਾ ਬਿਸ੍ਰਾਮ ਕਉ ॥ अकाल मूरति है साध संतन की ठाहर नीकी धिआन कउ ॥ बाणी मंत्रु महा पुरखन की मनहि उतारन मांन कउ ॥ खोजि लहिओ नानक सुख थानां हरि नामा बिस्राम कउ ॥ The Being of Immortal Manifestation is found in the SaadhSangat, the Company of the Holy. Meditate on Him in that most sublime place. The Bani, the Word of the Supreme Lord God, is the greatest Mantra of all. It eradicates pride from the mind.” There is very important reason why Nanak Bani Adore, Admire and praise the Holy reverend Satguru Kavir, Satguru Sain, Satguru Ruvdas and Satguru Namdev in the following sacred words. “They attain great glory, and the most sublime honour.” They attain the supreme status. They attain the supreme state of Nirvana. They attain the immortal status and eradicate their self-conceit; how rare is that person, who contemplates spiritual wisdom. Attuned to the Naam, they attain Sidh Gosht— conversation with the Siddhas. Attuned to the Naam, they practice intense meditation forever. Attuned to the Naam, they live the true and excellent lifestyle. They attain the fourth state, and are liberated. Those who meditate on it are all emancipated; they attain the eternal and unchanging home. I weed out the fungi that grew in the Minds of those discriminatory people. I speak reality they dont believe me these unreal pandits. In the above Sermon I have endeavoured to point out a test or means of self-examination, by the use of which we may discover how far this has been the case with us, and how far our habitual opinions. Vagaries of the mind. The ill directed mind is the source of all our troubles. Truth is simple and direct. Direct, extremely direct, it is immediately understood. To understand truth intricate strategies dont need to be used. Untruth is very subtle. There are two ways of gaining knowledge. One the way of study, by which we may learn what other people know and have written down for the instruction of those who know not. The second way is by developing within ourselves the nature which is knowledge, the nature which can reproduce within itself all to which it turns its attention, as the eye reflects the object at which it looks. Now the second way is the better, though by far the more difficult. We must prepare ourselves for it b)r treading the first. We must develop and train our intelligence by learning that which is written by men wiser than ourselves: then later in life, we may pass onward into the second path, and evolve the inner nature till it can see and know, and need seek no aid from books. THERE are two marks of the religious faith of our day which are of the highest importance: in religion, men are taking their stand at the centre of their experience and working out from there; and when so working forward they are careful to allow proper place and value for the whole concreteness and richness of their nature. It is becoming recognised that we are not living really religiously so long as we remain in the outer areas of our life, and also that however rightly we start from the centre we shall be partial or defective unless our onward course is comprehensive of every phase of personal character. A man who endeavours to identify his religion with his moral life has started wrong : and a man who begins with central experience but in his development lacks clear and strenuous morality, or is indifferent to the claims of reason, is really faithless to his faith. The offers made to us to substitute morality and social reform for religion are futile on the one hand; while the invitations to anything like Hindu mysticism are to be repudiated on the other. The philosophy of religion to-day is recognising these marks of religion more widely than was the case a generation ago, and is acknowledging their primary importance It is aware that the increased knowledge of the extent and variety of* the ramifications of religion in the history of a race gives confirmatory evidence for the fact of religious experience and material for study of the experience as it takes different forms. But it is also aware that all demonstrations of the utility of religion in the moral and social sphere of life do but exhibit religion at work, and not disclose the thing itself, and that this is true also of the assistance which religious faith gives to our endeavour to see rationality in the scheme of the universe. And it therefore sets as its problems, What fundamentally is the soul of man? and, What is it for a soul to be truly in communion with God? “What am I myself, in essence, and in the simplicity of soul which underlies the experiences and manifestations of the outer ranges of my life? And in this inner area of spiritual experience do I find or do I not find myself in communion with One to whom I assign the holy name of God? DIVINE PERSONALITY: _____________________ When we set ourselves to discover what is meant by a personal God in the minds of those who lay stress upon the importance of this conception of the object of Religion, we found that it is a God with whom a personal relationship is possible for his worshippers. Personal relations are conceived as constituting the inner life of the Supreme Reality, and the intercourse of the worshipper with God as a participation in this life, much as philosophers have frequently conceived human thought and knowledge as a participation in the eternal activity of the Divine Mind. Religion must be understood from within before it can be estimated from without. And, prior to all analysis, whatever enters into any creed is proved by that very fact to be significant for religion as such. Now every creed has its world-view; and this world-view, if true at all, must possess a higher kind of truth than can be claimed for the postulates of ordinary knowledge. If the existence of God were merely a postulate, it could only correct and enrich our conception of the world, but could not as it actually does raise it to a higher plane. For the concept of God cannot, by its very meaning, consent to occupy an ancillary position. Once accepted, the world must be defined in terms of God, not God in terms of the world. A consciousness of the existence; of the reality of things lies at the basis of all knowledge ; without such a conviction it would be impossible to be interested in, or to be stimulated to the acquirement of any knowledge. Let a universal skepticism but prevail, let the mind be in doubt as to the reality of self, or of the world, or of God, and, as a matter of course, it must be paralysed. Doubt as to absolute reality and truth, is inactivity, mental stagnation, and death. Consciousness carries with it absolute certainty. I am absolutely certain that I am, because I am conscious of it. I know, or am certain, that there is something external to myself — that the whole world of nature is a reality, because I am conscious of it. In both cases, the consciousness is immediate and necessary, differing only in the modes of verification. In the latter case, the verification, though not so immediate, is just as satisfactory, being through the senses. Introspection, by itself, could never bring us to the intellectual fact of self-consciousness, nor could the report of the senses bring with it the consciousness of nature; both of them must be preceded by an intellectual condition. Psychological observation and physical observation are simply the instrumentalities which, logically speaking, a previously existing mental status uses for its information and satisfaction. The knowledge of the / is in the first place limited and confused ; self-consciousness is not satisfied with such ignorance, but seeks a clear, extended, and entire knowledge of itself. Until this self-knowledge becomes complete, self-consciousness will not be satisfied. Not until I know myself as I am known by the Omniscient, will my yearnings be quenched. CONTEXTUALIZING THE SANTS BHAGATS SATGURUS __________________________________________ The Universal Crown Rhapsodist Satguru Kavir. The repetition of Gods name is superior to all other forms of worship. Satguru Kavir explains: “Our way is opposite to that of the Vadas and of the Koran; that is, we have nothing to do either with Muselmans or Hindus. The lives of the saints have been a mystery to the non-religious. Our picture has been drawn from the Point of view that play represents a characteristic attitude of mind, a phase of which we find in religion. They cannot impose any of the past on us any more. A revival of dead institutions is impossible. The older ideals have been played out, and it is folly appealing any more. The religions that look backward have no hope beyond them selves. In the various religious Scriptures of the world, as in other things, there is a survival of the fittest; and that will survive which speaks most closely, not so much to the intellect as to the conscience and the heart. God Himself is weaving, Bringing out the world s dark mystery, In the light of faith and history; and as web and woof diminish, comes the grand and glorious finish, when begin the Golden Ages, Long foretold by seers and saints. We must picture Saint and Satguru in our minds and eyes. It is principally this ineradicable prejudice which has raised such an insurmountable barrier between them and the rest of mankind. Obliged by their religious tenets to hold themselves aloof from every one who does not share their beliefs, they can never, under any circumstances, be on such friendly or confidential terms with any stranger as would arise from feelings of mutual esteem and respect. It is undoubtedly from the Brahmins that the other Hindus have picked up this absurd prejudice, for it is in strongest force amongst them (the Brahmins). The predominating idea in their general conduct, and in their every action in life, is what they call cleanness; and it is the enormous amount of care that they take to keep themselves ‘clean, to prevent any sort or kind of defilement, and to purify themselves from any uncleanness that they may have contracted, which gives them their ascendency over other castes. It is but folly to ask what the caste of a saint may be. I have no wish to renew any bitter controversy. The body is false, God alone is true. In the above Sermon I have endeavoured to point out a test or means of self-examination, by the use of which we may discover how far this has been the case with us, and how far our habitual opinions. Vagaries of the mind, The ill directed mind is the source of all our troubles. The connection of the spirits with the holy being (God) is like the connection of the billows with the ocean, or that of spark. What is hell and what heaven, the wretched places? Exclaims Kavir one of Nanuk’s predecessors;the saints have rejected them both. God and Kavir have become one; no one can distinguish between them. Says Nanuk. Salvation is to be obtained by meditation on God, with sufficient attention and iteration, and by a life spent in conformity with the Guru s teachings. Individual consciousness then ceases, and there is no further pain or misery. “Though two, are one, as bubbles which arise in water are again blended with it.” Or the blending of the light of the soul with the light of God. As water blending with water: As water blends with water, when two streams their waves unite, the light of human life doth blend With God s celestial light. No transmigrations then await The weary human soul; It hath attained its resting- For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English on Page 727 Guru Granth Ji, Sahib Satguru Namdev Jio, explains: ਰਾਗੁ ਤਿਲੰਗ ਬਾਣੀ ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਹਲੇ ਯਾਰਾਂ ਹਲੇ ਯਾਰਾਂ ਖੁਸਿਖਬਰੀ ॥ ਬਲਿ ਬਲਿ ਜਾਂਉ ਹਉ ਬਲਿ ਬਲਿ ਜਾਂਉ ॥ਨੀਕੀ ਤੇਰੀ ਬਿਗਾਰੀ ਆਲੇ ਤੇਰਾ ਨਾਉ ॥੧॥ ਰਹਾਉ ॥ ਕੁਜਾ ਆਮਦ ਕੁਜਾ ਰਫਤੀ ਕੁਜਾ ਮੇ ਰਵੀ ॥ ਦ੍ਵਾਰਿਕਾ ਨਗਰੀ ਰਾਸਿ ਬੁਗੋਈ ॥੧॥ ਖੂਬੁ ਤੇਰੀ ਪਗਰੀ ਮੀਠੇ ਤੇਰੇ ਬੋਲ ॥ ਦ੍ਵਾਰਿਕਾ ਨਗਰੀ ਕਾਹੇ ਕੇ ਮਗੋਲ ॥੨॥ ਚੰਦੀ ਹਜਾਰ ਆਲਮ ਏਕਲ ਖਾਨਾਂ ॥ ਹਮ ਚਿਨੀ ਪਾਤਿਸਾਹ ਸਾਂਵਲੇ ਬਰਨਾਂ ॥੩॥ ਅਸਪਤਿ ਗਜਪਤਿ ਨਰਹ ਨਰਿੰਦ ॥ ਨਾਮੇ ਕੇ ਸ੍ਵਾਮੀ ਮੀਰ ਮੁਕੰਦ ॥੪॥੨॥੩॥ रागु तिलंग बाणी सतिगुर नामदेव जीउ की ॥ ੴ सतिगुर प्रसादि ॥ हले यारां हले यारां खुसिखबरी ॥बलि बलि जांउ हउ बलि बलि जांउ ॥नीकी तेरी बिगारी आले तेरा नाउ ॥१॥ रहाउ ॥ कुजा आमद कुजा रफती कुजा मे रवी ॥ द्वारिका नगरी रासि बुगोई ॥१॥ खूबु तेरी पगरी मीठे तेरे बोल ॥ द्वारिका नगरी काहे के मगोल ॥२॥ चंदीं हजार आलम एकल खानां ॥ हम चिनी पातिसाह सांवले बरनां ॥३॥ असपति गजपति नरह नरिंद ॥ नामे के स्वामी मीर मुकंद ॥४॥२॥३॥ The advantages of repeating Gods name. For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English on Page 727 Guru Granth Ji, Sahib Satguru Namdev Jio explains: Sahib Satguru Namdev Ji, o on the way to Dwaraka was seized by a Mughal official and made a forced labourer. In his devotion he appears to have recognized the Mughal as God, and to have believed that his de-gradation was Gods will. He composed the follow-ing on the occasion:- Page 727 Guru Granth Ji, Sahib Sachay Patshah Satguru Namdev Jio, explains: Halloo! My Friend, halloo my Friend, how art Thou? I am a sacrifice unto Thee, I am a sacrifice untoThee. Good is Thy forced labour, exalted Thy name; whence hast Thou come? Where hast Thou been? And whither art Thou going? This is the city of Dwaraka; tell the truth. Handsome is Thy turban, sweet Thy discourse; But why should there be a Mughal in the city of Dwaraka? Among several thousands of people Thou art the only Mughal seen; Thou art the very picture of the king Of sable hue; Thou art the Lord of the horse, the Lord of the elephant, and the Ruler of men. Thou art Kamas Lord, the King of all, and the Giver of salvation. PURE ONES CREATED BY GOD: __________________________ For, God created all men alike. Which created Hukam originally? “He Himself is the Commander; all are under His Command. The Fearless Lord looks on all alike. Belief comes from fear and is the most destructive thing. One must be free of fear and of belief. Belief divides people, makes them hard, makes them hate each other and cultivate war. In a roundabout way, unwillingly, you are admitting that fear begets belief. Freedom from belief is necessary to face the fact of fear. But the foolish person is traditional he is ready to cling on to the dead past. The Urgency of Change. Elucidating the difference between Bhagati and None Bhagati. The benefit of the practice of highest Bhagati which bring about closest union that will take place between “GOD” and man. In the realization of this union there is no longer any consciousness of the self being out side of “GOD” the follower of Bhagati with find him self so completely one with “GOD” that when he affirms “You are me, and I am You” or “I AM THAT I AM” he make the transition in consciousness from the awareness that “GOD” IN ME IS ALL IN ALL” to the sublime recognition that “I AM IN ALL IN GOD” “I include all things in allness of “GOD That I Am.” The following Universal truth applies to all of us, whether you’re a catholic, Christian, Muslim, Hindu, Jain, Buddhist, Black, Brown, White, yellow or have no religion at all. It is a fixed law of Nature. Heavenly utterance, The “ELAHI” Vani, If the following Sabad is under stood? Now Revolution had been created. Painting the picture on our daily lives Satguru Ruvdas Jio explains: “That family, into which a holy person is born, whether of high or low social class, whether rich or poor, shall have its pure fragrance spread all over the world. Manifestation, Embodiment, abode of a God. The philosophy and the prominence of Global, Universal, Gigantic Supreme Satguru Kavir Jio, When in this way the phenomenal ego becomes fully identified with the transcendent Self, when the phenomenal consciousness is fully illumined by the self luminous transcendent Self, there is perfect Self-knowledge or Self-realization and there is perfect liberation or freedom from all sorrows and bondage and imperfections. Who can describe who can understand the All-pervading and Unknowable? As the trace of a bird is not perceived in the sky, As the path of a fish is not seen in the water, As a vessel is not filled with the mirage-water of the-sky, Such is God, Namas Lord, in whom these three qualities are blended His coming or going is not seen. That is, God exists though No trace of Him is seen. Gods presence is felt though He cannot be described.” THE SOURCE OF INSPIRATION THE MINEFIELD OF NAAM: __________________________________________ The process of being mentally stimulated to do creative. Guru Dev is the greatest and highest manifestation of Sat Purush. He is the controlling power of God and can grant salvation. By devotion to him one gets all comfort. Gurudev is ever engrossed in Naam, and like a master pilot safely ferries bona fide aspirants across and leads them back to the Kingdom of God lost within them. The significance of the following Sabad The reader will please bear in mind that it purports to teach divine journey to reach absolute truth, God, who righteously requires the love of you’re whole heart, that, in his blessed revelation, the Power [authority] of Truthiness, intellectual. Celebrating the manifestation of the divine nature appearance of God. Love is all there is. Love who you truly are. Love is the glue that binds you together. Love is the place of self-realization where you become whole, create whole relationships and live a whole life. There can be no true connection of Sprit, pursuit of purpose, happiness, peace or abundance without love. Love is the creative force of the universe felt in us as the prime emotion. Love is the grandest gift you can give, and the greatest gift you can have already received, you’re by divine right. At the core of you’re being, you are love, live from you’re true self. Love: Just as darkness is the absence of light, so fear is the absence of love. Choose to be in love with yourself, be in love with others. Ultimately, everything comes from the One; and in like manner all emotion comes from just one core emotion. Speech itself to be sacred, the words of the sacred Sabad which contained deep encoding of the mysteries of the soul and God. THE UNIVERSAL PHILOSOPHY OF RELIGIOUS SCIENCE SANT MATT: _________________________________________ Santism the way to Universal sanctify / sanctity: That is the invitation and Oneness is the message. Core Mission, Faith & Practices. Manifestation, Embodiment, abode of a God. The philosophy and the prominence of Global, Universal, Gigantic Supreme Satguru Kavir Jio, The Saints are the companions of Ram, Dealers in Naam. The masters system is superior to the four Varnas, castes of the Brahmanical system. It is important, too, to bear in mind that the masters system of decision making is set up, and youll be making simple and continue to You will be in total control fo yourself. This system is your core beliefs and that you ask yourself, and you experience in each moment. The good news is that we can override other systems i.e Vedism, Quranism, and Jainism systems by following master’s system, it won’t let you down. Satguru kabir Jio revolt against the both traditions and becoming aware of conditioning and pointing the conditioning and there fore we must understand and follow it. We must throw it away those traditions and conditioning and the present generation should also follow suit. God prefers before all temples the upright heart and pure this is Bhagati, love of GOD. Divine Sabad of the Exalted Sant Satgurus. Re-program yourself and Fill both of you’re ears with the purest of the pure Inner teaching of the Sant Bhagat Satgurus Philosophy for the benefit for the humanity. Satguru Kavir declares the folly of external purification. You Bath externally, Rub you’re heart internally VEDISM: Rejecting the Brahmanic education and way of life, explanation, the fate of worshipers of false God. Awakened super conscious vs. Confused Mind. The Divine Song of the Adorable Satguru Namdev Jio, Our rebellious Prophets mapping the future advocacy for most deprived and oppressed native, indigenous and aborigines of the Indian sub-continent.. Emphatically declared the independence from other religions and vigorously attacking the follies an act of stupidity of both Hindus and Muslims, rejecting the philosophy of Quran, Vedas and their keepers and accepting none. It is clear that the idea that the gods feed on the sacrifices created a Difficulty for the philosophic mind. that the Phenomenal gifts Of the gods are worthless, Release being the only thing worth striving for, is acknowledged; yet it is argued that, though the gifts, which are the fruit of sacrifice, are of no value in them selves, the worship of the gods is of service in ripening the man for final Release. First, we must believe, Something must change—not that it should change, not that it could or ought to, but that it absolutely must. We must not only believe that things must change, but we must believe, I must change it. We must see ourselves as the source of the change. Otherwise, well always be looking for someone else to make the changes for us, and well always have someone else to blame when it doesnt work out. We must be the source of our change if our change is going to last. NEITHER HINDU NOR MUSALMAN ________________________________ THINGS DEAR TO MULLAS AND QAZIS. THINK? & FIGURE IT OUT. YOU MISS THE POINT YOU NUMSKULL. O’ Mulla and Qazi suggested Kavir you should become Muslim and be circumcised, urgently? Satguru Kavir Jio addressing the Qazi and Mullahs: The Hindu says Ram is the Beloved. The Turk says Rahim. Then they kill each other. Satguru Kabir clearly intended to juxtapose Hindu and Muslim beliefs, practices, and identities, though not for the sake of championing one above the other. Rather, he sought to demonstrate how his nameless devotionalism circumvented these diverse traditions and led to a single reality. Hindus died worshipping idols, Turks died bowing heads. They burn, these bury—neither learned Your reality.” You keep your fasts to please Allah, while you murder other beings for pleasure. You look after your own interests, and so not see the interests of others. What good is your word? You do not care for others, you are a religious fanatic, and your life is of no account at all. But you gain nothing by reading and studying, O mad-man, if you do not gain the understanding in your heart. Contd-------- “Thus you spread contamination to the others. He said to the Moslems – Had the Allah made you a Moslem, He would have sent you a circumcised form. You carry out circumcision of the males, but your wife remain without circumcision life-long. Wont she be called a Hindu? You have no answers to these questions. To answer this question we must try to reconstruct the context in which Satguru Paint the picture of their way of life. Satguru Namdev Jio, Satguru Ruvdas Jio and Satguru Kavir Jio are reverenced by the world. IN OUR HEARTS AND MINDS, The Gigantic Global Master cannot be forgotten they will go on living in the deepest parts of your being for the simple reason that they never compromised their awareness for the expectations of the marketplace. And your awareness is your real being. There is no other value which is higher than awareness. Awareness is the seed of godliness in you. TRUTH: Search within, Ask within, inquiry within, seek within go within, - for if you do not go within, you go without. You go without answer that satisfies you, you go without peace that remains with you. You go without joy that emanates from you; you go without love that becomes you. Love does become you- it makes you look very wonderful. So, expand you’re devotional love if you wish to know truth true love will help you. The Supreme Being is present in everyone in micro form, but he is not visible to anyone. Such as red colour is hidden in henna leaves; oil in the sesame seeds, fire in the stone and wood, cream in the milk, and fragrance is hidden in the flower: similarly the soul is present in all the animate and inanimate things. Such as, all these materials appear when efforts are made to recover the: Altogether let’s spread the sublime truth, names and philosophy of our Gigantic and global masters over the entire world as oil spreads over water. Entire World Will sees with their own eyes the whole truth. Unlike the Scriptures of other creeds, they do not contain love stories or accounts of wars waged for selfish considerations. The philosophy of our Gigantic and global masters contain sublimest truths. The study of which cannot but Elevate the reader spiritually, morally, and socially. There is not the least tinge of sectarianism in them. They teach the highest and purest principles that serve to bind man to man and inspire the believer with an ambition to serve his fellow men. Most readers will already be familiar with the principles of Sant Bhagat Philosophy. The eternal truths and rights of things exist, fortunately, independent of our thoughts or wishes, fixed as mathematics, inherent in the nature of man and the world, There is a right way and a wrong way. That is all we need think about and learn. YOU. Take up the ideology, practice, method, none of these are controversial, No one can seriously argue with this. The truth of the ideology, practice method on the surface the following fits well with the above Sabad. The Vedas shows many ways: The Brahma, Pandit, Yogi, Hermit, Qazi, Mulla, they’re morons and mindless fool! Please check all references are provided. Is it correct with Reference Guru Granth Ji? To fully understand and for more clarity and truthfulness, kindly please read the complete verse thoroughly in-depth. Page 727 Guru Granth Ji, Sahib Satguru Namdev Jio, worshipped the formless God, had no sympathy with any other. Shining beacon of the whole world show us the internal love: ਰਾਗੁ ਤਿਲੰਗ ਬਾਣੀ ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ रागु तिलंग बाणी सतिगुर नामदेव जीउ की ॥ ੴ सतिगुर प्रसादि ॥ ਹਲੇ ਯਾਰਾਂ ਹਲੇ ਯਾਰਾਂ ਖੁਸਿਖਬਰੀ ॥ हले यारां हले यारां खुसिखबरी ॥ Hello, my friend, hello my friend. Is there any good news? ਬਲਿ ਬਲਿ ਜਾਂਉ ਹਉ ਬਲਿ ਬਲਿ ਜਾਂਉ ॥ਨੀਕੀ ਤੇਰੀ ਬਿਗਾਰੀ ਆਲੇ ਤੇਰਾ ਨਾਉ ॥੧॥ ਰਹਾਉ ॥ बलि बलि जांउ हउ बलि बलि जांउ ॥नीकी तेरी बिगारी आले तेरा नाउ ॥१॥ रहाउ ॥ I am a sacrifice, a devoted sacrifice, a dedicated and devoted sacrifice, to You. Slavery to You is so sublime; Your Name is noble and exalted. ||1||Pause|| ਕੁਜਾ ਆਮਦ ਕੁਜਾ ਰਫਤੀ ਕੁਜਾ ਮੇ ਰਵੀ ॥ ਦ੍ਵਾਰਿਕਾ ਨਗਰੀ ਰਾਸਿ ਬੁਗੋਈ ॥੧॥ कुजा आमद कुजा रफती कुजा मे रवी ॥ द्वारिका नगरी रासि बुगोई ॥१॥ Where did you come from? Where have You been? And where are You going? Tell me the truth, in the holy city of Dwaarikaa. ||1|| ਖੂਬੁ ਤੇਰੀ ਪਗਰੀ ਮੀਠੇ ਤੇਰੇ ਬੋਲ ॥ ਦ੍ਵਾਰਿਕਾ ਨਗਰੀ ਕਾਹੇ ਕੇ ਮਗੋਲ ॥੨॥ खूबु तेरी पगरी मीठे तेरे बोल ॥ द्वारिका नगरी काहे के मगोल ॥२॥ How handsome is your turban! And how sweet is your speech. Why are there Moghals in the holy city of Dwaarikaa? ||2|| ਚੰਦੀ ਹਜਾਰ ਆਲਮ ਏਕਲ ਖਾਨਾਂ ॥ ਹਮ ਚਿਨੀ ਪਾਤਿਸਾਹ ਸਾਂਵਲੇ ਬਰਨਾਂ ॥੩॥ चंदीं हजार आलम एकल खानां ॥ हम चिनी पातिसाह सांवले बरनां ॥३॥ You alone are the Lord of so many thousands of worlds. You are my Lord King, like the dark-skinned Krishna. ||3|| ਅਸਪਤਿ ਗਜਪਤਿ ਨਰਹ ਨਰਿੰਦ ॥ ਨਾਮੇ ਕੇ ਸ੍ਵਾਮੀ ਮੀਰ ਮੁਕੰਦ ॥੪॥੨॥੩॥ असपति गजपति नरह नरिंद ॥ नामे के स्वामी मीर मुकंद ॥४॥२॥३॥ Thou art the Lord of the horse, the Lord of the elephant, and the Ruler of men. Thou art Kamas Lord, the King of all, and the Giverof salvation.||4||2||3|| Forget your own interests, your own longings, your own desires. You will attain the bliss of the Supreme Self. Empty your egoism. You will be filled with God. Lose your personality. You will find the Divine Life. You will realize God. God dwells in all beings as life and consciousness. ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਸਤਿਗੁਰੂ ਕਬੀਰ ਸਤਿਗੁਰੂ ਸੈਨ ਇਹਨਾ ਅਭਿਨਾਸੀ ਸਤ ਪੁਰਸ਼ਾ ਦਾ ਵਡਾਪਨ ਮ: ੫ ਜੀ ਵਰਨਨ ਕਰਦੇ ਨੇ ਕਿਉਕਿ ਇਹ ਆਪ ਨਾਮ ਜਪਦੇ ਨੇ ਤੇ ਹੋਰਨਾ ਨੂੰ ਵੀ ਓਹੀ ਸਤਿਨਾਮੁ ਜਪਾਉਂਦੇ ਨੇ ਓਹੀ ਵਿਧੀ ਸਿਖਾਉਂਦੇ ਨੇ ਤੁਸੀ ਞੀ ਜਾਣ ਲਞੋ ਤਰੁੰਤ ਆਨੰਦ-ਦਾਇਕ ਪੂਰਾ ਲਾਭ ਮਿਲੇਗਾ ॥ Nanuk Vani which praise and pledge to follow Satguru Ruvdas’s teachings to the end. Nanuk Vani Adore, Admire, and praise Global, Universal, Gigantic Supreme Satguru Ruvdas, Kavir, Namdev and Sain the barber. They themselves chant, and inspire others to chant the Naam, the Name of the Lord. They are utterly All-Powerful; they carry us across to the other side. Immortals: Their name liveth for evermore. Still shine above others their prominence never diminishes. The Bona-fide, Genuine, legal, legitimate, lawful, Patent, Actual Saints Bhagats, Satgurus, Originators of Sikhism. For pilgrims progress, benefit and to find out who these Sants, Bhagats and Satgurus are? Kindly please visit Page 1206 / 7 / 8 Guru Granth Ji. Want to share your album? You can give friends or relatives this link: https://facebook/media/set/?set=a.277169062401121.62374.100003240892694&type=3&l=391fabab04 ਸਤਿਗੁਰਿ ਸਾਚਾ ਦਰਸੁ ਦਿਖਾਇਆ ॥ सतिगुरि साचा दरसु दिखाइआ ॥ Nanuk Says, The True Guru has shown me the Blessed Vision of the True Lord. Nanuk says, Eko Naam, Gian, Dhian, Dharam, Sabad, Bhagati ਹਰਿ - ਸੋਹੰ -ਸਤਿਨਾਮੁ ॥ हरि -सोहं - सतिनामु ॥ Har-Sohang-Satnaam: Saa-a0a0a0a Naam!!
Posted on: Tue, 16 Dec 2014 15:34:29 +0000