SAITH RUVDAS: “NO ONE WILL ACCOMPANY YOU THERE; YOU WILL HAVE TO GO ALONE. _____________________________________ ਦੁਖੀ ਦੁਹਾਗਨਿ ਦੁਇ ਪਖ ਹੀਨੀ ॥ਜਿਨਿ ਨਾਹ ਨਿਰੰਤਰਿ ਭਗਤਿ ਨ ਕੀਨੀ ॥ਪੁਰ ਸਲਾਤ ਕਾ ਪੰਥੁ ਦੁਹੇਲਾ ॥ ਸੰਗਿ ਨ ਸਾਥੀ ਗਵਨੁ ਇਕੇਲਾ ॥Contd-------- दुखी दुहागनि दुइ पख हीनी ॥जिनि नाह निरंतरि भगति न कीनी ॥ पुर सलात का पंथु दुहेला ॥ संगि न साथी गवनु इकेला For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English. To give the world a few gems out of this Treasury of Divine Love. Sublime Doctrines of Faith, Grace, Love, Salvation by mediation. The utmost care is being taken to address the key issues and facts correctly as possible. Let us Stop for a moment, before going further and nourished yourself for years and which will be the main influences in shaping youre thoughts. Let us believe, and in the strength of our belief succeed. The power of faith is one of the marks of the greatness of man, and death gains infinite interest and worth from the fact that it is faiths sublimest adventure. Meet in a focus of faith that becomes the fountain light of all our day, the master light of all our seeing. We must trust something before we can know or do anything. All, the really great things of life and the world are matters of faith. By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. Let us now illustrate this view of Santism, as different in type, origin, and constitution from the other great Religions, by pointing to its position on what I may call a Religious Map of the World. This is the true knowledge of salvation. In The Name of GOD, The Loving, The Merciful, The Observer of The truth. The idols which humans have built and worshipped in place of God, will always continue to be source of trouble in their hearts. The disbelievers serve the devil and devil always desert them. Corruption has appeared in the air on the land in the sea, and affliction is combined with affliction because of what human hands have done; so that God may make humans taste a part of what they have done; and taste the touch of hell; so that the human may remember God; and return to God might purge what is in their heart. Let God arise, let His enemies be scattered. Truth is simple and direct. Direct, extremely direct, it is immediately understood. To understand truth intricate strategies dont need to be used. Untruth is very subtle. Truth is indestructible, and it is one, “THE TRUTH IS ONE—MEN CALL IT BY MANY NAME.” There is but one truth—to know that truth in its entirety to be that truth. Let us now meditate on the idea that truth is Universal, and that no one that no person or body persons, ever has; has now or ever will have; a monopoly of truth. Let us lay aside prejudice and bigotry and with clear eyes perceive the reflection of the sun of the truth in the waters contained in the many earthen jars. I invite you to inhale perfume arising from the flower of Spiritual gardens of Sants, Bhagats and you will be freed from all barriers of separateness. It seems as though our eyes could appreciate new forms and colours in the increasing brightness which we had been unable to perceive before. The Hindu resorts to the temple and the Musalman to the mosque, but Kavir goes to the place where both are known. That in order to seek truth, it is necessary once in the [course of our life to doubt, as far as possible, of all things. As we were at one time children, and as we formed various judgements regarding the objects presented to our senses, when as yet we had not the entire use of our reason, numerous prejudices stand in the way of our arriving at the knowledge of truth; and of these it seems impossible for us to rid ourselves, unless we undertake, once in our lifetime, to doubt of all those things in which we may discover even the smallest suspicion of uncertainty. II. That we ought also to consider as false all that is doubtful. Moreover, it will be useful likewise to esteem as false the things of which we shall be able to doubt, that we may with greater clearness discover what possesses most certainty and is the easiest to know. III. That we ought not meanwhile to make use of doubt in the conduct of life. In the meantime, it is to be observed that we are to avail ourselves of this general doubt only while engaged in the contemplation of truth. For, as far as concerns the conduct of life, we are very frequently obliged to follow opinions merely probable, or even sometimes, though of two courses of action we may not perceive more probability in the one than in the other, to choose one or other, seeing the opportunity of acting would not unfrequently pass away before we could free ourselves from our doubts. IV. Why we may doubt of sensible things Accordingly, since we now only design to apply ourselves to the investigation of truth, we will doubt, first, whether of all the things that have ever fallen under our senses, or which we have ever imagined, any one really exists; in the first place, because we know by experience that the senses sometimes err, and it would be imprudent to trust too much to what has even once deceived us; secondly, because in dreams we perpetually seem to perceive or imagine innumerable objects which have no existence. And to one who has thus resolved upon a general doubt, there appear no marks by which he can with certainty distinguish sleep from the waking state. Global Masters deny and rejected the authority of the Shastras, Veds, Puraans etc. The goal of religion is salvation and that of philosophy is truth. It gives its directions for recognition, consecration, and sacramental dedication, and vice versa, of a human being on his appearance in the world. The introduction of the religion of the Prophet as a permanent factor in the life of India. The Purana and the Koran are mere words; lifting up the curtain, I have seen Satguru Kavir Namdev and Satguru Ruvdas Jio gives utterance to the words of experience; and he knows very well that all other things are untrue. Philosophy in India means the regulation of life. Like most other religions of India, Sants Bhagats, has a unique Philosophy and Religion of their own. It is a new philosophy, it is a new religion. This is no religion of rites and ancestral worship or ceremonies. Benevolence: it is a real, ever fashion for sorrowing humanity. It is a religion that comforts the afflicted, and gives to the soul that peace which the world cannot give, Such is the religion of these Universal, Global and Supreme Sant Bhagats Satgurus. They never had any sympathy with Hindu, Muhammadan intolerance and exclusiveness. Unwillingness to accept views, beliefs, or behavior that differ from ones own. They preached against all exclusiveness, privileges and priestcraft and strongly condemned class, caste, circumcision and idolatry. Dont you be deluded by Restricting Yourself to mere reading and Writing of Scriptures, It is refreshing to turn from such unsatisfying systems. condemnation of various systems and of the self confidence which has given rise to them and the neglect of God dwelling in the heart. The crowds went by the path traversed by the Pandits. The whole world has gone astray by partiality for one’s own system. He who, becoming free from partiality, adores Hari‚ is a wise sage. The great ones are lost in their own greatness; pride peers out through every pore; when they are not familiar with a wise preceptor, all the orders of men are of the Chamar, Camār caste, i. e. the degraded caste of curriers. The Pandits were misled by the study of the Vedas which are based on the Gunas‚ or qualities, and did not know their own nature and their true friend (God). They practice Samdhyā, Tarpana, the six rites and various other such ceremonies. In all the four Yugas Gayatrī has been taught; ask who obtained salvation (Mukti) by it s means. When you are touched by other people, you bathe; tell me who is more degraded than yourselves. Satguru Kavir here condemns the rites, ceremonies and other practices of the Brāhmanas, the pride that is generated in them by these, the contempt in which they hold people of other castes, and also their search of Nirvana, or a condition without any attributes, i. e. the Advaita, or adualistic system which they follow. Satguru Kavir further described; “The beads are of wood, the gods of stone; the Ganges and the Jumna are water; Rama and Krishna are dead; the Vedas are fictitious stories.” A Premier Hinduism. Sant Bhagat religion as the only system adapted to the requirements of the whole human race the only message of salvation intended by God to be gradually pressed upon the acceptance of all His intelligent creature. It is this perception of universal justice (which regards all mankind as one brotherhood and impels man to seek the harmonization of his interest with duty, Purity of motives, holiness of deeds and loveliness of lives are the internal beauties that he prizes most, and values above all. He cannot degrade himself by destroying this internal beauty, for, he is alive to the truth that. The mission of Sants is to preach a religion of love which would unite all castes and creeds. He rejected those features of Hinduism and Islam which were against this spirit, and which were of no importance for the real spiritual welfare of the individual. TO THOSE REGIONS WHERE EVIL SPIRITS DWELL AND UTTER DARKNESS PREVAILS SURELY GO AFTER DEATH ALL SUCH MEN AS DESTROY THE PURITY OF THEIR OWN SOULS He is rather filled with joy at the glorious capabilities of his existence and at the priceless gift of life. The Path of the Masters is different. He who is truly after it will get it. For God created us in His image, and, buried deep in the vilest human being, this image never ceases to shine. Every living man is a temple Purity of heart, humility, self surrender, forgiveness, and the love of God form the sum and substance of it. The campaign for true Religion of Universal peace replace the culture of violence hatred, violence, high and low with human rights equality, social and economic justice, if we and our home earth planet are to survive. Their divine Sabads are so surcharged with emotion and feeling as to permeate the very hearts of the listeners / readers and ennoble them to become one with the sants Bhagats Satguurs in their devotion to God. These divine Sabads give expression to the purest love of God and are mostly revered. universal icon for love and devotion as the only path for Salvation and Liberation. To this day these Sants Bhagats remain a living tradition. What bliss I and you experienced, let the whole universe get it, The sky-high Word of the Sants, if revealed, This resident of the body, let it recognize; The more it gets to it the more the enlightenment. Now days there are hundreds of authors biased against the Sants Bhagats Satgurus Philosophy ideas and work were wrongfully and wilfully misinterpreted by the very men who, while profiting by their wisdom, have with great ingratitude criticised the Sants Bhagats and defamed their names. The authors seems almost blissfully unaware of key recent researches, unaware of key facts, unsupported and outdated claims must be considered an unreliable source for the history of this period. The interpretation has, of course, been made in the light of great care has been taken not to force the interpretation in any manner, but to determine as nearly as possible just what the poet thought on these inevitable questions. To this end special effort has been made to distinguish between the subjective and objective, the personal and impersonal. The Common-sense Philosophy of Causation, Is there any Axiom of Causation? The Relativity of Knowledge, The Emotion of Conviction, What is Death? The Supposed Necessity for Seeking a Solution of Ultimate Metaphysical Problems. If the reader will only retain in his memory, At the beginning and end of a word the correctness with simplicity, and avoids much of that confusion which has been so much complained of on this subject. It is important at this point to avoid so far as possible a familiar misunderstanding. And I may here draw attention to the fact that the religious, these subjects should be thought provoking; and to know that whatever has been may be possible now, should stir them up and fill them with joy. Do they pray in silence, aloud, and in secret, and speak of inspiration, of the guidance of Providence, of the Sant Satguru. Dedicated to the glory of God and his Holy divine Messengers. Intellectual truth is always sure to do its own work. It only wants stating; there are always clear and unbiased minds to be profited by it. It is this belief of mine in the efficacy of the unaided power of intellectual truth that makes me hope that good may be done by efforts like the one of which the following verse is the embodiment. As abstract truth is always best illustrated by examples. When we set ourselves to discover what is meant by a personal God in the minds of those who lay stress upon the importance of this conception of the object of Religion, we found that it is a God with whom a personal relationship is possible for his worshipers. We should really try to be with God and in God all the time, and never be away from Him even for a moment. It is well known to those who are familiar with the writings of and revered and lamented Sant, Bhagat, Satguru. In meditation the real condition of the soul is revealed. Alive Holy Name) which has the power to liberate an individual Soul from the entrapment of Mind (Mann) and Body (Maya) according to the true wisdom of Sant Mat is “Param Purush – Sahib” (Supreme God) Himself. Satguru Kavir describes, if thou desire the Beloved, play with a true guru; If unripe oil-seeds be pressed, neither oil-cake nor oil will be obtained. 3 Here a couplet of Namdev is introduced: 1The humble succeed where the proud fail. 2 Such is the sacrifice that must be made to enable man to play with the saints and share in their bliss. 3 Nothing can be obtained from a false the pseudo gurus instruction. Man searching for God stumbleth like a blind manand recognizeth not the saint; Saith Namdev, how shalt thou obtain God without the mediation of His saints? The following lines of Satguru Ruvdas are here inserted: Forsaking God the diamond yearneth for other gods, Shall not go to heaven, verily Saith Ruvdas. Satguru conclude and explains: “Kavir, if thou embrace a domestic life, act honestly; otherwise abandon the world; But if any one, having abandoned the world, again become entangled with it, great indeed shall be his misfortune.” Lets protect whats preciouses to us. We, thier faithful followers, devoutly accept their teaching, and hope by Divine grace to carry on their mission. Our faith is firm that he works and prays with us from the mansions of the blessed where he has ascended, that his hallowed influences fill us in our attempts to be like him, and that in life, death, and eternity, our relations to him, and to each other, are inseparable in God. PROPHETS / PHILOSOPHERS SPEAK OF GOD: I am a citizen of another kingdom, ਰਾਗੁ ਸੂਹੀ ਬਾਣੀ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ਸਹ ਕੀ ਸਾਰ ਸੁਹਾਗਨਿ ਜਾਨੈ ॥ਤਜਿ ਅਭਿਮਾਨੁ ਸੁਖ ਰਲੀਆ ਮਾਨੈ॥ਤਨੁ ਮਨੁ ਦੇਇ ਨ ਅੰਤਰੁ ਰਾਖੈ ॥ ਅਵਰਾ ਦੇਖਿ ਨ ਸੁਨੈ ਅਭਾਖੈ ॥੧॥ਸੋ ਕਤ ਜਾਨੈ ਪੀਰ ਪਰਾਈ ॥ਜਾ ਕੈ ਅੰਤਰਿ ਦਰਦੁ ਨ ਪਾਈ ॥੧--ਦੁਖੀ ਦੁਹਾਗਨਿ ਦੁਇ ਪਖ ਹੀਨੀ ॥ਜਿਨਿ ਨਾਹ ਨਿਰੰਤਰਿ ਭਗਤਿ ਨ ਕੀਨੀ ॥ਪੁਰ ਸਲਾਤ ਕਾ ਪੰਥੁ ਦੁਹੇਲਾ ॥ ਸੰਗਿ ਨ ਸਾਥੀ ਗਵਨੁ ਇਕੇਲਾ ॥੨॥ਦੁਖੀਆ ਦਰਦਵੰਦੁ ਦਰਿ ਆਇਆ ॥ ਬਹੁਤੁ ਪਿਆਸ ਜਬਾਬੁ ਨ ਪਾਇਆ॥ਕਹਿ ਰਵਿਦਾਸ ਸਰਨਿ ਪ੍ਰਭ ਤੇਰੀ ॥ ਜਿਉ ਜਾਨਹੁ ਤਿਉ ਕਰੁ ਗਤਿ ਮੇਰੀ ॥੩॥੧॥ Please read the full verse with translation at the end of this post. Contd-------- They preached the unity of God, the abolition of idols, and the disregard of caste distinctions. SADHUISM,, KAVIRISM, RUVDASISM & NAMDEVISM: The relationship between Sadhu Sat Guru and his Sishya, SIKH, Disciple. In the following Sabad by Satguru Ruvdas Jio, Greater re-emphasis and a particular key point focus must be Centred on the word, “SUHAGAN DUHAGAN.” You will not benefit and it is not profitable to argue any more. The saint deals in holiness and is thus emancipated during life. The repetition of Gods name is superior to all other forms of worship. THE EXISTENCE OF GOD, HIS CHARACTER AND RELATIONS TO HUMANITY: RELIGIOUS DUTIES GROWING OUT OF HUMAN RELATIONS WITH GOD: MORALITY AND OUR RELATIONS WITH EACH OTHER. Let us adore that Divine Sun from Whom glow rays of divine Light and Joy: from Whom all do proceed, in Whom all live anew, to Whom all must return. May He rule our thoughts aspiring to His Sacred Heart. It may serve us as a guide in this way still. To a right-thinking and right-feeling mind, the beauty, the grandeur, the mystery of Nature. It is this same mission which Satguru Ruvdas, Satguru Kavir and Satguru Namdev entrusted to their followers. The kingdom of “BAYGUMPURA” heaven is at their. Heal the sick, raise the mentally dead, cleanse the lepers, cast out demons; freely ye received, freely give. Let us now go a step further. Efforts have been made to explain, here is an important principle needing consideration here, which is Dead-End Deity, Dead-End God Brahmans distinguishing badge or symbols. The following was addressed to some Brahmans who had attributed Satguru Ruvdass contempt for their religious ceremonies to madness. Where is the image of God in them? Image-worship became a part and parcel of Hinduism. Satguru Ruvdass replied with the following hymn:— Satguru Ruvdas explains: The saint and the sinner under the allegories of a good and a bad wife contrasted. “The good wife knoweth her spouses worth; She renounceth pride and enjoyeth conjugal happiness; She giveth her husband her body and soul, and maketh no distinction between him and herself; She seeth no one else, heareth no one else, and speaketll to no one else. How should she, into whose heart no sorrow hath entered, Know of the woes of others? The bad wife (1) who hath not served her spouse continually Is unhappy, and loseth both worlds The way by the bridge of Sirat (2) is difficult She shall have no companion, and must go alone. In grief and in pain, O God, I have come to Thy door; I am very thirsty, and I have received no answer from Thee. Saith Rav Das, I have come to Thy protection; effect my salvation as Thou thinkest best.” Summarizing in few sentences. The Universal Crown of truth, Global icon, symbol, banner and insignia of freedom, Gigantic Satguru Ruvdas walking on a double edge naked sword Rhapsodist Satguru Ruvdas Jio: They taught Religious Science, Political, Socio-economics, devotional practice, the repetition of Gods name is superior to all other forms of worship. I have endeavoured to follow the text as closely as possible. In the following sermon, verse Satguru explains the advantages of repeating Gods name. Satguru Ruvdas Jio, showered us with divine nectar and had denounced images, and appealed to the people in their own tongue. रागु सूही बाणी सतिगुर रविदासु जीउ की ॥ ੴ सतिगुर प्रसादि ॥सह की सार सुहागनि जानै ॥ तजि अभिमानु सुख रलीआ मानै ॥तनु मनु देइ न अंतरु राखै ॥ अवरा देखि न सुनै अभाखै ॥१॥सो कत जानै पीर पराई ॥ जा कै अंतरि दरदु न पाई ---दुखी दुहागनि दुइ पख हीनी ॥जिनि नाह निरंतरि भगति न कीनी ॥ पुर सलात का पंथु दुहेला ॥ संगि न साथी गवनु इकेला ॥२॥ दुखीआ दरदवंदु दरि आइआ ॥ बहुतु पिआस जबाबु न पाइआ ॥कहि रविदास सरनि प्रभ तेरी ॥ जिउ जानहु तिउ करु गति मेरी ॥३॥१॥ If the key that unlocked the secrets of possibility for us as human beings was unity and totality, the wholeness and order of all things, then the reality that grounded the aspiration to this unity and order was the fact that each of us, as natural objects and as human beings, was precisely located in that unity and order; each of our places was determined in every way, and we were thereby endowed with a very particular point of view on the whole. The highest authority. The Way of the Gigantic, Global, Universal Sant Bhagat Religiouse Reformers, Redeemers: There is a great deal more precious truth in this passage than we can profitably attempt to consider in a single discourse. Lives of Gigantic, Universal and supreme, BHAGATS” SATGURUS” “SANTS” all remind us We can make our lives sublime. A golden opportunity surely! Let golden aims and efforts seize the crisis, and the highest prizes will reward the aspirants. it is some time urged that the description of God conflict with one another. It only shows that our notions are not true. To say that our ideas of God are not true is not to deny the reality of God which our ideas are refer. Our readers probably know the main lines of it as well as we do. What we want to emphasize is that the route is open to us all. We can each grow a soul if we are willing to pay the price. Assuredly it is worth it, for this is really the one and the only victorious life. If you are not, would you not like to become such a master of the situation? It is simpler than you perhaps think, if you will but realize certain fundamental truths and put to work your own better nature. To tell you how, and to direct your efforts is the object of this series of little talks on the use of thought in life forming. The message is crystal clear. Salvation depends on the state of mans heart not on the place of his death. Let no one slander the Saints, because the Saints and the Lord are as one. We never can be holy till we believe in Holy Bhagat Satguru. A first possible explanation points to a self-organising. You must make yourself spiritual, and open to belief, good and harmonious, and not negative, skeptical, then your spiritual part will draw spiritual things, but if you are not open to receive and feel its all fraud, and will not believe it. Remember and love God. This is my way. There is nothing higher or lower. Once you are enlightened, there is nothing higher or lower; there cannot be. If a lotus flower becomes enlightened it will be a lotus flower. THE IMPORTANCE OF SATSANG, THE INFLUENCE OF COMPANY OF HOLY _________________________________________________ It is a law of nature that things assume good or bad qualities and take different shapes owing to different association. Man certainly no exception to it. In the holy association of Saints he slowly and gradually imbeds Saintly qualities and strives for God realization. Without the Satsang, company of the Holy reverend Saints there can be no upsurge of spiritual disposition, and without it no love and devotion for God can arise, impurity will remain. If the impurity remains soul will not be free from recycle of birth. Seek the company of sants and evolve. SATSANG with sants is unfailing in its results the four castes — the Kh’shaatriyas, Brahmins, Soodras and Vaishyas — are equal in respect to the teachings One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. There are four castes: Brahmin, Kh’shaatriya, Soodra and Vaishya, and there are four stages of life. One, who meditates on the Lord, is the most distinguished and renowned. The poor castor oil plant, growing near the sandalwood tree, becomes fragrant; in the same way, the sinner, associating with the Saints. Page 747 Guru Granth Ji, On Behalf of Mahla Pehla Mahla Panjva Ji, expalins: “ No one is as great as the Saints. The Bhagats are in harmony; He is in the water, the land, and the sky. Millions of sinners have been saved in the Saadh Sangat, the Company of the Holy; the Messenger of Death does not even approach them. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.” SATGURU RUVDAS AND THE FOUR VARANS __________________________________________ Four Varans who flocked to his divine forecourt for his holy blessing i.e.Kshatriyas, Brahmins, Soodras and Vaisyas and Reverenced by the world. Brahmins, Kshatriyas and Vaisyas, these were the three twice-born orders, belonging to the original Aryan stock, who had practically the same rights and privileges. The position which caste occupies in the early stages of Hinduism is comparatively insignificant, but from the time when Manu wrote his Laws down to the present age, the place which it fills is of the greatest possible importance. ਸੂਹੀ ਮਹਲਾ ੪ ਘਰੁ ੬ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਨੀਚ ਜਾਤਿ ਹਰਿ ਜਪਤਿਆ ਉਤਮ ਪਦਵੀ ਪਾਇ ॥ ਪੂਛਹੁ ਬਿਦਰ ਦਾਸੀ ਸੁਤੈ ਕਿਸਨੁ ਉਤਰਿਆ ਘਰਿ ਜਿਸੁ ਜਾਇ ॥੧॥ ਹਰਿ ਕੀ ਅਕਥ ਕਥਾ ਸੁਨਹੁ ਜਨ ਭਾਈ ਜਿਤੁ ਸਹਸਾ ਦੂਖ ਭੂਖ ਸਭ ਲਹਿ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ ਰਵਿਦਾਸੁ ਚਮਾਰੁ ਉਸਤਤਿ ਕਰੇ ਹਰਿ ਕੀਰਤਿ ਨਿਮਖ ਇਕ ਗਾਇ ॥ ਪਤਿਤ ਜਾਤਿ ਉਤਮੁ ਭਇਆ ਚਾਰਿ ਵਰਨ ਪਏ ਪਗਿ ਆਇ ॥੨॥ ਨਾਮਦੇਅ ਪ੍ਰੀਤਿ ਲਗੀ ਹਰਿ ਸੇਤੀ ਲੋਕੁ ਛੀਪਾ ਕਹੈ ਬੁਲਾਇ ॥ ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਪਿਠਿ ਦੇ ਛੋਡੇ ਹਰਿ ਨਾਮਦੇਉ ਲੀਆ ਮੁਖਿ ਲਾਇ ॥੩॥ ਜਿਤਨੇ ਭਗਤ ਹਰਿ ਸੇਵਕਾ ਮੁਖਿ ਅਠਸਠਿ ਤੀਰਥ ਤਿਨ ਤਿਲਕੁ ਕਢਾਇ ॥ ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕਉ ਅਨਦਿਨੁ ਪਰਸੇ ਜੇ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਰਾਇ ॥੪॥੧॥੮॥ On Page 733 Guru Granth Ji, On behalf of Sri Nanuk Ji, Mahla Pehla, Mahla Panjva Ji, explains: Hear the ineffable word of God, my brethren, by which all anxiety, pain, and hunger are removed. Men praise Rav Das the tanner who every moment sang the one Gods praises. When the impure soul he became the purest of the pure: then the four castes came and fell at his feet. The Khatris and Brahmans called Namdev who loved God a calico-printer; But God turned His back on them and showed His face to Namdev. The sixty-eight places of pilgrimage yield the palm of victory to the worshippers and saints of God. May the slave Nanak through Gods mercy night and day touch their feet. Contd----------- सूही महला ४ घरु ६ ੴ सतिगुर प्रसादि ॥ नीच जाति हरि जपतिआ उतम पदवी पाइ ॥ पूछहु बिदर दासी सुतै किसनु उतरिआ घरि जिसु जाइ ॥१॥ हरि की अकथ कथा सुनहु जन भाई जितु सहसा दूख भूख सभ लहि जाइ ॥१॥ रहाउ ॥ रविदासु चमारु उसतति करे हरि कीरति निमख इक गाइ ॥ पतित जाति उतमु भइआ चारि वरन पए पगि आइ ॥२॥ नामदेअ प्रीति लगी हरि सेती लोकु छीपा कहै बुलाइ ॥ खत्री ब्राहमण पिठि दे छोडे हरि नामदेउ लीआ मुखि लाइ ॥३॥ जितने भगत हरि सेवका मुखि अठसठि तीरथ तिन तिलकु कढाइ ॥ जनु नानकु तिन कउ अनदिनु परसे जे क्रिपा करे हरि राइ ॥४॥१॥८॥ The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. In the state of Nirvana, sing the Kirtan of the Creator’s Praises; contemplating Him in meditation, even for an instant, one is saved. O Saints, cross over the world-ocean. One who practices the Teachings of the Saints, by Guru’s Grace, is carried across. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. One, who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. DEATH TRIUMPHS OVER ALL EXCEPT GOD’S SINCERE WORSHIPPERS. __________________________________________________ Submissive Nanuk Ji, to higher authority. Holy men are not led off in triumph by Death; they become insensibly blended with God. ”The glory of the Holy people is not known to the Vedas. They can describe only what they have heard. The God-conscious being cannot be described in words. The God-conscious being is the Lord and Master of all. Kavir, Death will not disgrace mine understanding since I have repeated the name of the Cherisher who created him. They are the only divine and holy: “All bows in reverence to Him. No one asks about their ancestry and social status; instead, they yearn for the dust of their feet. O Lord Master, such is Your Name. In the Saadh Sangat, the Company of the Holy, Nanak has obtained understanding; singing the Kirtan of the Lords Praises is his only support. Namdev, Trilochan, Kavir and Ruvdas Chamar have been liberated attained Salvation and became Immortal.” On behalf of Mahla Phelam Mahla Panjva Ji, explains:“Saints themselves chants and inspires others to chant the Naam the Name of the Lord. My mind is filled with the Mantra of the Holy Saints, and I have risen above the three qualities Gazing upon the Blessed Vision, the Darshan of Bhagat, Satguru, my eyes are filled with love. I am a sacrifice to that occasion. Twenty-four hours a day, those meditate in remembrance on their God; by great good fortune, they have found the Lord. Kavir is merciful the slave of the Lord’s slaves; the humble barber Sain is supreme. Highest of the high is Namdev, who looked upon all alike; Ruvdas became Thakur the embodiment, Manifestation of God. My soul, body and wealth belong to the Saints; my mind longs for the dust of the Saints. With the Majesty of Saints, and by the radiant Grace of the Saints, all my doubts have been erased. Said Nanak, I have met the Lord.” ਸਾਰਗ ਮਹਲਾ ੫ ॥ਉਆ ਅਉਸਰ ਕੈ ਹਉ ਬਲਿ ਜਾਈ॥ ਆਠ ਪਹਰ ਅਪਨਾ ਪ੍ਰਭੁ ਸਿਮਰਨੁ ਵਡਭਾਗੀ ਹਰਿ ਪਾਂਈ ॥੧॥ਰਹਾਉ॥ ਭਲੋ ਕਬੀਰੁ ਦਾਸੁ ਦਾਸਨ ਕੋ ਊਤਮੁ ਸੈਨੁ ਜਨੁ ਨਾਈ॥ ਊਚ ਤੇ ਊਚ ਨਾਮਦੇਉ ਸਮਦਰਸੀ ਰਵਿਦਾਸ ਠਾਕੁਰ ਬਣਿ ਆਈ ॥੧॥ ਜੀਉ ਪਿੰਡੁ ਤਨੁ ਧਨੁ ਸਾਧਨ ਕਾ ਇਹੁ ਮਨੁ ਸੰਤ ਰੇਨਾਈ॥ ਸੰਤ ਪ੍ਰਤਾਪਿ ਭਰਮ ਸਭਿ ਨਾਸੇ ਨਾਨਕ ਮਿਲੇ ਗੁਸਾਈ ॥੨॥੪॥੧੮॥ सारग महला ५ ॥उआ अउसर कै हउ बलि जाई॥ आठ पहर अपना प्रभु सिमरनु वडभागी हरि पांई ॥१॥ रहाउ ॥ भलो कबीरु दासु दासन को ऊतमु सैनु जनु नाई॥ ऊच ते ऊच नामदेउ समदरसी रविदास ठाकुर बणि आई ॥१॥ जीउ पिंडु तनु धनु साधन का इहु मनु संत रेनाई॥ संत प्रतापि भरम सभि नासे नानक मिले गुसाई ॥२॥४॥१८॥ And again ਅਕਾਲ ਮੂਰਤਿ ਹੈ ਸਾਧ ਸੰਤਨ ਕੀ ਠਾਹਰ ਨੀਕੀ ਧਿਆਨ ਕਉ ॥ ਬਾਣੀ ਮੰਤ੍ਰੁ ਮਹਾ ਪੁਰਖਨ ਕੀ ਮਨਹਿ ਉਤਾਰਨ ਮਾਂਨ ਕਉ ॥ ਖੋਜਿ ਲਹਿਓ ਨਾਨਕ ਸੁਖ ਥਾਨਾਂ ਹਰਿ ਨਾਮਾ ਬਿਸ੍ਰਾਮ ਕਉ ॥ अकाल मूरति है साध संतन की ठाहर नीकी धिआन कउ ॥ बाणी मंत्रु महा पुरखन की मनहि उतारन मांन कउ ॥ खोजि लहिओ नानक सुख थानां हरि नामा बिस्राम कउ ॥ The Being of Immortal Manifestation is found in the SaadhSangat, the Company of the Holy. Meditate on Him in that most sublime place. The Bani, the Word of the Supreme Lord God, is the greatest Mantra of all. It eradicates pride from the mind.” There is very important reason why Nanak Bani Adore, Admire and praise the Holy reverend Satguru Kavir, Satguru Sain, Satguru Ruvdas and Satguru Namdev in the following sacred words. “They attain great glory, and the most sublime honour.” They attain the supreme status. They attain the supreme state of Nirvana. They attain the immortal status and eradicate their self-conceit; how rare is that person, who contemplates spiritual wisdom. Attuned to the Naam, they attain Sidh Gosht— conversation with the Siddhas. Attuned to the Naam, they practice intense meditation forever. Attuned to the Naam, they live the true and excellent lifestyle. They attain the fourth state, and are liberated. Those who meditate on it are all emancipated; they attain the eternal and unchanging home. I weed out the fungi that grew in the Minds of those discriminatory people. I speak reality they dont believe me these unreal pandits. In the above Sermon I have endeavoured to point out a test or means of self-examination, by the use of which we may discover how far this has been the case with us, and how far our habitual opinions. Vagaries of the mind. The ill directed mind is the source of all our troubles. Truth is simple and direct. Direct, extremely direct, it is immediately understood. To understand truth intricate strategies dont need to be used. Untruth is very subtle. There are two ways of gaining knowledge. One the way of study, by which we may learn what other people know and have written down for the instruction of those who know not. The second way is by developing within ourselves the nature which is knowledge, the nature which can reproduce within itself all to which it turns its attention, as the eye reflects the object at which it looks. Now the second way is the better, though by far the more difficult. We must prepare ourselves for it b)r treading the first. We must develop and train our intelligence by learning that which is written by men wiser than ourselves: then later in life, we may pass onward into the second path, and evolve the inner nature till it can see and know, and need seek no aid from books. For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English on Page 793 Guru Granth Ji, Satguru Ruvdas Jio explains: ਰਾਗੁ ਸੂਹੀ ਬਾਣੀ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ਸਹ ਕੀ ਸਾਰ ਸੁਹਾਗਨਿ ਜਾਨੈ ॥ਤਜਿ ਅਭਿਮਾਨੁ ਸੁਖ ਰਲੀਆ ਮਾਨੈ॥ਤਨੁ ਮਨੁ ਦੇਇ ਨ ਅੰਤਰੁ ਰਾਖੈ ॥ ਅਵਰਾ ਦੇਖਿ ਨ ਸੁਨੈ ਅਭਾਖੈ ॥੧॥ਸੋ ਕਤ ਜਾਨੈ ਪੀਰ ਪਰਾਈ ॥ਜਾ ਕੈ ਅੰਤਰਿ ਦਰਦੁ ਨ ਪਾਈ ॥੧॥ ਰਹਾਉ॥ਦੁਖੀ ਦੁਹਾਗਨਿ ਦੁਇ ਪਖ ਹੀਨੀ ॥ਜਿਨਿ ਨਾਹ ਨਿਰੰਤਰਿ ਭਗਤਿ ਨ ਕੀਨੀ ॥ਪੁਰ ਸਲਾਤ ਕਾ ਪੰਥੁ ਦੁਹੇਲਾ ॥ ਸੰਗਿ ਨ ਸਾਥੀ ਗਵਨੁ ਇਕੇਲਾ ॥੨॥ਦੁਖੀਆ ਦਰਦਵੰਦੁ ਦਰਿ ਆਇਆ ॥ ਬਹੁਤੁ ਪਿਆਸ ਜਬਾਬੁ ਨ ਪਾਇਆ॥ਕਹਿ ਰਵਿਦਾਸ ਸਰਨਿ ਪ੍ਰਭ ਤੇਰੀ ॥ ਜਿਉ ਜਾਨਹੁ ਤਿਉ ਕਰੁ ਗਤਿ ਮੇਰੀ ॥੩॥੧॥ रागु सूही बाणी सतिगुर रविदासु जीउ की ॥ ੴ सतिगुर प्रसादि ॥सह की सार सुहागनि जानै ॥ तजि अभिमानु सुख रलीआ मानै ॥तनु मनु देइ न अंतरु राखै ॥ अवरा देखि न सुनै अभाखै ॥१॥सो कत जानै पीर पराई ॥ जा कै अंतरि दरदु न पाई ॥१॥ रहाउ॥दुखी दुहागनि दुइ पख हीनी ॥जिनि नाह निरंतरि भगति न कीनी ॥ पुर सलात का पंथु दुहेला ॥ संगि न साथी गवनु इकेला ॥२॥ दुखीआ दरदवंदु दरि आइआ ॥ बहुतु पिआस जबाबु न पाइआ ॥कहि रविदास सरनि प्रभ तेरी ॥ जिउ जानहु तिउ करु गति मेरी ॥३॥१॥ The advantages of repeating Gods name. For the readers benefit The following Divine Sabad presented in three languages i.e. in Panjabi, Hindi, and English on Page 793 Guru Granth Ji, Remember God and do Him homage. Satguru Ruvdas Jio explains: 1. A good wife knows the worth of her husband, she renounces pride, she knows the delights of happiness. She gives her mind and body, she maintains no separation, she does not eye, she does not listen or speak to other men. Refrain: Row can she know the pain of another, if pain was never found in her heart? 2. A bad wile1 not constantly devoted to her husband, suffers and loses in both worlds. The path is perilous upon the bridge over hell~, she must travel alone without friend or companion. 3. In pain and suffering I have come to Your door, despite my great thirst I get no answer. Say, Ravdas is in Your refuge, Lord! Make my state according to what You know. THE UNIVERSAL PHILOSOPHY OF RELIGIOUS SCIENCE SANT MATT: __________________________________________________________ Santism the way to Universal sanctify / sanctity: That is the invitation and Oneness is the message. Core Mission, Faith & Practices. Manifestation, Embodiment, abode of a God. The philosophy and the prominence of Global, Universal, Gigantic Supreme Satguru Kavir Jio, The Saints are the companions of Ram, Dealers in Naam. The masters system is superior to the four Varnas, castes of the Brahmanical system. It is important, too, to bear in mind that the masters system of decision making is set up, and youll be making simple and continue to You will be in total control fo yourself. This system is your core beliefs and that you ask yourself, and you experience in each moment. The good news is that we can override other systems i.e Vedism, Quranism, and Jainism systems by following master’s system, it won’t let you down. Satguru kabir Jio revolt against the both traditions and becoming aware of conditioning and pointing the conditioning and there fore we must understand and follow it. We must throw it away those traditions and conditioning and the present generation should also follow suit. BUT WITHIN THERE IS FRAGRANCE: ________________________________ AND THERE THE MEETING IS SEEN OF NONE. THE WISE SHALL UNDERSTAND IT. Only the wise can understand it. Who are the wise? Those who are not agreeing and not disagreeing, those who have not come with any a priority, those who have not already come with a conclusion -- those who have not concluded that they are Christians, Hindus, Mohammedans, for and against, this and that -- those who have come without a conclusion; those who have come open, ready for the truth to descend: those are the wise people. A wise person has no conclusions. He has truth but no conclusion. And a fool has many conclusions and no truth. The fool is always a great philosopher, theoretician, dogmatist, and propagandist. He believes; and whenever there is conclusion doors are not open for the truth. UNFORGETTABLE WORDS THE GLOBAL, UNIVERSAL MASTERS ALONE CAN EXPLAINS MASTER KEY TO SYMBOLS: This is the Global and Universal experience of students of the Masters and is encountered on the first region on the Path of the Saints Sants Bhagats Satgurus. Satguru Kavir refused to acknowledge caste distinctions, or to recognize the authority of the six Hindu schools of philosophy; He held that religion without bhakti loving devotion for God was no religion at all, and that asceticism, fasting and alms giving had no value if unaccompanied by bhajan, meditation. Attribution & Supremacy of Naam, Naam as Unseen, Unwritten and Unspoken Sound Efficacy of Holy Repetition, Simran: The repetition of Gods name is superior to all other forms of worship. To sing Gods praises and remember Him is infinitely superior to all Hindu forms of devotion. Clearly this is the explanation of Hindu idolatry. If the image is merely a symbol what is the use of the ceremony. The ritual is all performed by the priests, and they also repeat the liturgy. The idolatry is dying, but sacrifice still goes on in some temple of “Kali.” Forms, Images, bells, candles, books, temples, and all holy symbols are very good, very helpful to the growing plant of spirituality, The Brahman trusts not to God but to the Veds and the Gayatri, and hence he shall be lost. Satguru Namdev Jio, Satguru Ruvdas Jio and Satguru Kabir Jio are reverenced by the world. IN OUR HEARTS AND MINDS, The Gigantic Global Master cannot be forgotten they will go on living in the deepest parts of your being for the simple reason that they never compromised their awareness for the expectations of the marketplace. And your awareness is your real being. There is no other value which is higher than awareness. Awareness is the seed of godliness in you. TRUTH: Search within, Ask within, inquiry within, seek within go within, - for if you do not go within, you go without. You go without answer that satisfies you, you go without peace that remains with you. You go without joy that emanates from you; you go without love that becomes you. Love does become you- it makes you look very wonderful. So, expand you’re devotional love if you wish to know truth true love will help you. The Supreme Being is present in everyone in micro form, but he is not visible to anyone. Such as red colour is hidden in henna leaves; oil in the sesame seeds, fire in the stone and wood, cream in the milk, and fragrance is hidden in the flower: similarly the soul is present in all the animate and inanimate things. Such as, all these materials appear when efforts are made to recover the: Altogether let’s spread the sublime truth, names and philosophy of our Gigantic and global masters over the entire world as oil spreads over water. Entire World Will sees with their own eyes the whole truth. Unlike the Scriptures of other creeds, they do not contain love stories or accounts of wars waged for selfish considerations. The philosophy of our Gigantic and global masters contain sublimest truths. The study of which cannot but Elevate the reader spiritually, morally, and socially. There is not the least tinge of sectarianism in them. They teach the highest and purest principles that serve to bind man to man and inspire the believer with an ambition to serve his fellow men. Most readers will already be familiar with the principles of Sant Bhagat Philosophy. The eternal truths and rights of things exist, fortunately, independent of our thoughts or wishes, fixed as mathematics, inherent in the nature of man and the world, There is a right way and a wrong way. That is all we need think about and learn. YOU. Take up the ideology, practice, method, none of these are controversial, No one can seriously argue with this. The truth of the ideology, practice method on the surface the following fits well with the above Sabad. The words “life” and “God” are interchangeable. When you understand this, you will understand the THE ESPOUSED FAITH OF SATGURU RUVDAS JIO, REPRESENT THE UNIVERSAL PEOPLES RELIGION. The Vedas shows many ways: The Brahma, Pandit, Yogi, Hermit, Qazi, Mulla, they’re morons and mindless fool! Please check all references are provided. Is it correct with Reference Guru Granth Ji? To fully understand and for more clarity and truthfulness, kindly please read the complete verse thoroughly in-depth. Page 793 Guru Granth JI, Satguru Ruvdas Jio, worshipped the formless God, had no sympathy with any other. Shining beacon of the whole world show us the internal love: ਰਾਗੁ ਸੂਹੀ ਬਾਣੀ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਜੀਉ ਕੀ ॥ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ रागु सूही बाणी सतिगुर रविदासु जीउ की ॥ ੴ सतिगुर प्रसादि ॥ ਰਾਗੁ ਸੂਹੀ ਬਾਣੀ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਜੀ ਕੀ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ रागु सूही बाणी सतिगुर रविदास जी की ੴ सतिगुर प्रसादि ॥ The Divine Word Of Satguru Ruvdas Jio: One Universal Creator God. By The Grace Of The True Guru: ਸਹ ਕੀ ਸਾਰ ਸੁਹਾਗਨਿ ਜਾਨੈ ॥ਤਜਿ ਅਭਿਮਾਨੁ ਸੁਖ ਰਲੀਆ ਮਾਨੈ ॥ सह की सार सुहागनि जानै ॥ तजि अभिमानु सुख रलीआ मानै ॥ The happy soul-bride knows the worth of her Husband Lord. Renouncing pride, she enjoys peace and pleasure. ਤਨੁ ਮਨੁ ਦੇਇ ਨ ਅੰਤਰੁ ਰਾਖੈ ॥ ਅਵਰਾ ਦੇਖਿ ਨ ਸੁਨੈ ਅਭਾਖੈ ॥੧॥ तनु मनु देइ न अंतरु राखै ॥ अवरा देखि न सुनै अभाखै ॥१॥ She surrenders her body and mind to Him, and does not remain separate from Him. She does not see or hear, or speak to another. ||1|| ਸੋ ਕਤ ਜਾਨੈ ਪੀਰ ਪਰਾਈ ॥ਜਾ ਕੈ ਅੰਤਰਿ ਦਰਦੁ ਨ ਪਾਈ ॥੧॥ ਰਹਾਉ ॥ सो कत जानै पीर पराई ॥ जा कै अंतरि दरदु न पाई ॥१॥ रहाउ ॥ How can anyone know the pain of another, if there is no compassion and sympathy within? ||1||Pause|| ਦੁਖੀ ਦੁਹਾਗਨਿ ਦੁਇ ਪਖ ਹੀਨੀ ॥ਜਿਨਿ ਨਾਹ ਨਿਰੰਤਰਿ ਭਗਤਿ ਨ ਕੀਨੀ ॥ दुखी दुहागनि दुइ पख हीनी ॥जिनि नाह निरंतरि भगति न कीनी ॥ The discarded bride is miserable, and loses both worlds; she does not worship her Husband Lord. ਪੁਰ ਸਲਾਤ ਕਾ ਪੰਥੁ ਦੁਹੇਲਾ ॥ ਸੰਗਿ ਨ ਸਾਥੀ ਗਵਨੁ ਇਕੇਲਾ ॥੨॥ पुर सलात का पंथु दुहेला ॥ संगि न साथी गवनु इकेला ॥२॥ The bridge over the fire of hell is difficult and treacherous. No one will accompany you there; you will have to go all alone. ||2|| ਦੁਖੀਆ ਦਰਦਵੰਦੁ ਦਰਿ ਆਇਆ ॥ ਬਹੁਤੁ ਪਿਆਸ ਜਬਾਬੁ ਨ ਪਾਇਆ ॥ दुखीआ दरदवंदु दरि आइआ ॥ बहुतु पिआस जबाबु न पाइआ ॥ Suffering in pain, I have come to Your Door, O Compassionate Lord. I am so thirsty for You, but You do not answer me. ਕਹਿ ਰਵਿਦਾਸ ਸਰਨਿ ਪ੍ਰਭ ਤੇਰੀ ॥ ਜਿਉ ਜਾਨਹੁ ਤਿਉ ਕਰੁ ਗਤਿ ਮੇਰੀ ॥੩॥੧॥ कहि रविदास सरनि प्रभ तेरी ॥ जिउ जानहु तिउ करु गति मेरी ॥३॥१॥ Says Ruvdas, I seek Your Sanctuary, God; as You know me, so will You save me. ||3||1| Forget your own interests, your own longings, your own desires. You will attain the bliss of the Supreme Self. Empty your egoism. You will be filled with God. Lose your personality. You will find the Divine Life. You will realize God. God dwells in all beings as life and consciousness. ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਸਤਿਗੁਰੂ ਕਬੀਰ ਸਤਿਗੁਰੂ ਸੈਨ ਇਹਨਾ ਅਭਿਨਾਸੀ ਸਤ ਪੁਰਸ਼ਾ ਦਾ ਵਡਾਪਨ ਮ: ੫ ਜੀ ਵਰਨਨ ਕਰਦੇ ਨੇ ਕਿਉਕਿ ਇਹ ਆਪ ਨਾਮ ਜਪਦੇ ਨੇ ਤੇ ਹੋਰਨਾ ਨੂ ਵੀ ਓਹੀ ਸਤਿਨਾਮੁ ਜਪਾਉਂਦੇ ਨੇ ਓਹੀ ਵਿਧੀ ਸਿਖਾਉਂਦੇ ਨੇ ਤੁਸੀ ਞੀ ਜਾਣ ਲਞੋ ਤਰੁੰਤ ਆਨੰਦ-ਦਾਇਕ ਪੂਰਾ ਲਾਭ ਮਿਲੇਗਾ ॥ Nanuk Vani which praise and pledge to follow Satguru Ruvdas’s teachings to the end. Nanuk Vani Adore, Admire, and praise Global, Universal, Gigantic Supreme Sahib Sachay Patshah Satguru Ruvdas, Kavir, Namdev and Sain the barber. They themselves chant, and inspire others to chant the Naam, the Name of the Lord. They are utterly All-Powerful; they carry us across to the other side. Immortals: Their name liveth for evermore. Still shine above others their prominence never diminishes. The Bona-fide, Genuine, legal, legitimate, lawful, Patent, Actual Saints Bhagats, Satgurus, Originators of Sikhism. For pilgrims progress, benefit and to find out who these Sants, Bhagats and Satgurus are? Kindly please visit Page 1206 / 7 / 8 Guru Granth Ji. Want to share your album? You can give friends or relatives this link: https://facebook/media/set/?set=a.277169062401121.62374.100003240892694&type=3&l=391fabab04 ਸਤਿਗੁਰਿ ਸਾਚਾ ਦਰਸੁ ਦਿਖਾਇਆ ॥ सतिगुरि साचा दरसु दिखाइआ ॥ Nanuk Says, The True Guru has shown me the Blessed Vision of the True Lord. Nanuk says, Eko Naam, Gian, Dhian, Dharam, Sabad, Bhagati ਹਰਿ - ਸੋਹੰ -ਸਤਿਨਾਮੁ ॥ हरि -सोहं - सतिनामु ॥ Har-Sohang-Satnaam: Saa-a0a0a0a Naam!!
Posted on: Wed, 12 Nov 2014 17:18:52 +0000
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