SEALED NECTAR: BIOGRAPHY OF PROPHET MUHAMMAD (PBUH) 22 THE - TopicsExpress



          

SEALED NECTAR: BIOGRAPHY OF PROPHET MUHAMMAD (PBUH) 22 THE PROPHETIC FAMILY: The family of Prophet Muhammad (Peace be upon him) is called the Hashimite family after his grandfather Hashim bin ‘Abd Munaf. Let us now speak a little about Hashim and his descendants: 1. Hashim: As we have previously mentioned, he was the one responsible for giving food and water to the pilgrims. This had been his charge when the sons of ‘Abd Munaf and those of ‘Abd Ad-Dar compromised on dividing the charges between them. Hashim was wealthy and honest. He was the first to offer the pilgrims sopped bread in broth. His first name was ‘Amr but he was called Hashim because he had been in the practice of crumbling bread (for the pilgrims). He was also the first man who started Quraish’s two journeys of summer and winter. It was reported that he went to Syria as a merchant. In Madinah, he married Salma — the daughter of ‘Amr from Bani ‘Adi bin An-Najjar. He spent some time with her in Madinah then he left for Syria again while she was pregnant. He died in Ghazza in Palestine in 497 CE. Later, his wife gave birth to ‘Abdul-Muttaliband named him Shaiba for the white hair in his head , and brought him up in her father’s house in Madinah. None of his family in Makkah learned of his birth. Hashim had four sons; Asad, Abu Saifi, Nadla and ‘Abdul- Muttalib, and five daughters Ash-Shifa, Khalida, Da‘ifa, Ruqyah and Jannah. 2. ‘Abdul-Muttalib: We have already known that after the death of Hashim, the charge of pilgrims’ food and water went to his brother Al-Muttalib bin ‘Abd Munaf (who was honest, generous and trustworthy). When ‘Abdul-Muttalibreached the age of boyhood, his uncle Al- Muttalib heard of him and went to Madinah to fetch him. When he saw him, tears filled his eyes and rolled down his cheeks, he embraced him and took him on his camel. The boy, however abstained from going with him to Makkah until he took his mother’s consent. Al- Muttalib asked her to send the boy with him to Makkah, but she refused. He managed to convince her saying: “Your son is going to Makkah to restore his father’s authority, and to live in the vicinity of the Sacred House.” There in Makkah, people wondered at seeing Abdul- Muttalib, and they considered him the slave of Muttalib. Al-Muttalib said: “He is my nephew, the son of my brother Hashim.” The boy was brought up in Al-Muttalib’s house, but later on Al-Muttalib died in Bardman in Yemen so ‘Abdul-Muttalibtook over and managed to maintain his people’s prestige and outdo his grandfathers in his honourable behaviour which gained him Makkah’s deep love and high esteem. 3. When Al-Muttalib died, Nawfal usurped ‘Abdul-Muttalibof his charges, so the latter asked for help from Quraish but they abstained from extending any sort of support to either of them. Consequently, he wrote to his uncles of Bani An-Najjar (his mother’s brothers) to come to his aid. His uncle, Abu Sa‘d bin ‘Adi (his mother’s brother) marched to Makkah at the head of eighty horsemen and camped in Abtah in Makkah. ‘Abdul-Muttalibreceived the men and invited them to go to his house but Abu Sa‘d said: “Not before I meet Nawfal.” He found Nawfal sitting with some old men of Quraish in the shade of Al-Ka‘bah. Abu Sa‘d drew his sword and said: “I swear by Allâh that if you don’t restore to my nephew what you have taken, I will kill you with this sword.” Nawfal was thus forced to give up what he had usurped, and the notables of Quraish were made to witness to his words. Abu Sa‘d then went to ‘Abdul-Muttalib’s house where he stayed for three nights, made ‘Umra and left back for Madinah. Later on, Nawfal entered into alliance with Bani ‘Abd Shams bin ‘Abd Munaf against Bani Hashim. When Khuza‘a, a tribe, saw Bani An-Najjar’s support to ‘Abdul-Muttalibthey said: “He is our son as he is yours. We have more reasons to support him than you.” ‘Abd Munaf’s mother was one of them. They went into An-Nadwa House and entered into alliance with Bani Hashim against Bani ‘Abd Shams and Nawfal. It was an alliance that was later to constitute the main reason for the conquest of Makkah. ‘Abdul-Muttalibwitnessed two important events in his lifetime, namely digging Zamzam well and the Elephant raid. In brief, ‘Abdul-Muttalibreceived an order in his dream to dig Zamzam well in a particular place. He did that and found the things that Jurhum men had buried therein when they were forced to evacuate Makkah. He found the swords, armours and the two deer of gold. The gate of Al-Ka‘bah was stamped from the gold swords and the two deer and then the tradition of providing Zamzam water to pilgrims was established. Source [Ar-Raheeq Al-Makhtum (The Sealed Nectar) By Saifur Rahman al-Mubarakpuri]©
Posted on: Sat, 01 Nov 2014 11:03:19 +0000

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