Satyn, Shivn, Sundram in the expression of the Gayatri Mantra Shiva is the divine truth and beautiful too. It is a gross manifestation of his creation. Part of the individual soul is the same. These qualities are steeped. To explain this fact so large cadre of religion created by sages. Upanishads give the same message. That is the basic purpose of the creation of the Scriptures sense of self-nature to the divine nature. Esoteric and vivid interpretation of the scriptures is only the divine nature. Anshi man whose goal it due to the legacy of the divine attributes, he found her. He is endowed with divine abilities. Latency due to the ignorance of man is not aware of their divinity and wander lost in the darkness. It is characteristic that the esoteric secrets of the saints, as he expressed sources. The Vedas, the scriptures, the Upanishads vivid interpretation of the facts is the Gayatri Mahamntr All of them contained in the formula are small. Mantra Shiromani called the Gayatri mantra and attain the highest position in Indian culture are the features which are bound in the formula. Divine truth, Gayatri mantra is the manifestation of Shiva and beautiful nature. The three posts provide a sense of the eternal truths. Bhuः Bhuvः divine nature and divine Self Snwyapt in public is very classical. तत्सवितुर्वरेण्यं Gayatri is the opening of the first post of this enigmatic mystery. He is the only truth. The existence of this power. He exists in three worlds. Bhuः physical manifestation of human power Bhuvः as subtle as mind body and soul as the Self is present in the expression internally. First post infusion gives motivation to learn, motivation not only to classical education is to hold. Today man is not the ability to merge. In the absence of classical force all mankind has been wandering in the darkness of ignorance. We offer a selection of physical objects-the-root-destroying substances the elements. Accordingly Ajञanandhkar wandering life, live. Money, property, labor and dare the status of how to achieve this. Put your entire studiously. Vibhuti daughtiness as have the physical strength and mental brilliance throws for these purposes. If things remain the focal point of the material aspiration. Son, wealth, prestige of the office and go try to achieve. Disingenuous attempts to merge the entire in-mortal takes attractions. Infusion remains neglected. Remain unfamiliar with the existence and power of the divine spirit. To the selection of the first post-infusion Tmso Ma Gayatri inspires jyotirgamay. Hes everywhere-is eternal Snwyapt. Proclaim his divinity fact that it is describable. Mortal existence as a man without real attraction of commodities is constantly running after them. Like a mirage strays. The curse of unrest and discontent with the disorientation appears along with the work of human tendencies, anger, and descends in the form of attachment disorders. The Gayatri mantra classical selection enables the seeker to the selection. If the infusion is steeped in power Diwytaon the welfare of human beings lies in the selection. Phase II Brgo Devsy Dhimahi Sundaram is an expression of the eternal beauty. Which is divine, sin is destructor-flawless, has godlike all the divine qualities. Wear it internally. Beauty is the sensation internally. Emotions, this is the heart of Samvednaon. The focal point of the substances arising thought wave hitting the objects creates attraction. The beauty of the visible universe is not of his own. If conscious visual world invisible waves trigger them vapid, devoid attraction will be visible. Where affinity is too entrenched shown here, there is beauty charm. Whether objects or persons should be. Your house, your stuff, your child, your wife, your lustful look all that good. They go out on bond seems to be very unpleasant things. Gayatri paved portion of the second phase is the sensation of eternal beauty. How his philosophy, how Sundaram senses alight, the second term solution exists. We hold that the divine nature Diwytm devoid of suffering, joy-giving piacular and is amphibious. We wear trends with parochial interests, lust, anger, greed and arrogance of the professions, Mlintaon soul is covered by the same reason. Dwelling in the divine power wrapper interconnection remain deprived of the referent. Due to his tendencies to get dev does not realize his divinity. Accordingly, the act is contrary to the dignity of Atmsatta. The philosophy of beauty is more likely to be sinless. Immorality of torture and burning their heat-anguish of living is not possible. Policy, the beauty of virtue with cradle highway is accessed. Gayatri Mahamntr Shivn for the third term of mankind has paved the way for welfare. Vibhut best mans God-given wisdom. The rise and fall depends on the order of progress. It is man made god and demon. Male and female animals stuffed Narayan could. IQ depends on the direction of the stream. Generally speaking, the body and the mind becomes the advocate. Confirmation of the body and mind to appease Ructi it is too. Accordingly, the direct benefits to support. Resort to sacrifice her resignation from-the soul-contentment and charity fun run on the remote does not work stick out. Wisdom of the sages familiar with the trend shown by the way. Gayatri adherence to Mahamntr inspired. Gayatri mantra has been my wish for anything. Yonः O was praying for revision of corporate intelligence. Gayatri Mantra person believes in the welfare of the whole person does not group O individual. That is why he has been praying for wisdom welfare means not only for yourself but for everybody-nah (we all) have been. Virtuous path to walk on and nothing other than this world can benefit. The best achievement of self-satisfaction is the life for which progress is moving the entire physical effort. This achievement instinctively adopting the path of philanthropy is received. Is this the true nature of Shivn welfare. Satyn, Shivn beautiful Gayatri Maha-mantra of the three sections of the breaks and O seekers soul would go to the Eka-car. The dip in the Triveni-divine philosophy of Diwytaon is like nectar. Satyn nature of self-referent after Shivn and Sundaram do not wish her any other the material object.
Posted on: Fri, 01 Aug 2014 03:32:08 +0000
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