Slaves at Christmas! Some slaves saw Christmas as an opportunity to escape. They took advantage of relaxed work schedules and the holiday travels of slaveholders, who were too far away to stop them. While some slaveholders presumably treated the holiday as any other workday, numerous authors record a variety of holiday traditions, including the suspension of work for celebration and family visits. Because many slaves had spouses, children, and family who were owned by different masters and who lived on other properties, slaves often requested passes to travel and visit family during this time. Some slaves used the passes to explain their presence on the road and delay the discovery of their escape through their masters expectation that they would soon return from their family visit. Jermain Loguen plotted a Christmas escape, stockpiling supplies and waiting for travel passes, knowing the cover of the holidays was essential for success: Lord speed the day!--freedom begins with the holidays! . These plans turned out to be wise, as Loguen and his companions are almost caught crossing a river into Ohio, but were left alone because the white men thought they were free men who have been to Kentucky to spend the Holidays with their friends (p. 303). Harriet Tubman helped her brothers escape at Christmas. Their master intended to sell them after Christmas but was delayed by the holiday. The brothers were expected to spend the day with their elderly mother but met Tubman in secret. She helped them travel north, gaining a head start on the master who did not discover their disappearance until the end of the holidays. Likewise, William and Ellen Crafts escaped together at Christmastime. They took advantage of passes that were clearly meant for temporary use. Ellen obtained a pass from her mistress, allowing her to be away for a few days. The cabinet-maker with whom I worked gave me a similar paper, but said that he needed my services very much, and wished me to return as soon as the time granted was up. I thanked him kindly; but somehow I have not been able to make it convenient to return yet; and, as the free air of good old England agrees so well with my wife and our dear little ones, as well as with myself, it is not at all likely we shall return at present to the peculiar institution of chains and stripes Christmas could represent not only physical freedom, but spiritual freedom, as well as the hope for better things to come. The main protagonist of Martha Griffin Brownes Autobiography of a Female Slave, Ann, found little positive value in the slaveholders version of Christmas—equating it with all sorts of culinary preparations and extensive house cleaning rituals—but she saw the possibility for a better future in the story of the life of Christ: This same Jesus, whom the civilized world now worship as their Lord, was once lowly, outcast, and despised; born of the most hated people of the world . . . laid in the manger of a stable at Bethlehem . . . this Jesus is worshipped now . For Ann, Christmas symbolized the birth of the very hope she used to survive her captivity. Not all enslaved African Americans viewed the holidays as a time of celebration and hope. Rather, Christmas served only to highlight their lack of freedom. As a young boy, Louis Hughes was bought in December and introduced to his new household on Christmas Eve as a Christmas gift to the madam . When Peter Bruner tried to claim a Christmas gift from his master, he took me and threw me in the tan vat and nearly drowned me. Every time I made an attempt to get out he would kick me back in again until I was almost dead Frederick Douglass described the period of respite that was granted to slaves every year between Christmas and New Years Day as a psychological tool of the oppressor. In his 1845 Narrative, Douglass wrote that slaves celebrated the winter holidays by engaging in activities such as playing ball, wrestling, running foot-races, fiddling, dancing, and drinking whiskey . He took particular umbrage at the latter practice, which was often encouraged by slave owners through various tactics. One plan [was] to make bets on their slaves, as to who can drink the most whiskey without getting drunk; and in this way they succeed in getting whole multitudes to drink to excess. In My Bondage and My Freedom, Douglass concluded that [a]ll the license allowed [during the holidays] appears to have no other object than to disgust the slaves with their temporary freedom, and to make them as glad to return to their work, as they were to leave it . While there is no doubt that many enjoyed these holidays, Douglass acutely discerned that they were granted not merely in a spirit of charity or conviviality, but also to appease those who yearned for freedom, ultimately serving the ulterior motives of slave owners.
Posted on: Tue, 23 Dec 2014 00:56:53 +0000
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