Souls. “And they ask you (O Muhammad), concerning the Ruh (the spirit); Say: “The Ruh (the Spirit): its knowledge is with my Lord. And of knowledge, you (mankind) have been given a little,” Al-Isra 17:85 The majority of Islamic scholars agree that nafs (soul) and ruh (spirit) are two names for one in the same thing, and as such are interchangeable. You will find throughout the Qur’an and the Sunnah the term ‘soul’ and ‘spirit’ used intermittently. Some scholars of Hadith hold the opinion, that the ruh is other than the nafs , but the nafs, which is in the form of man, is dependent on the ruh for existence. Mans nature (i.e. nafs) is filled with vanities, desires and passions. It is the source of trials and afflictions, and there is no enemy more hostile to him than his own nafs. Thus, the nafs wants and loves nothing other than the things of this world, while the ruh longs for the Hereafter and invites to it. The Souls Form According to Ibn al-Qayyim and affirmed by Ibn Abul-‘Izz al-Hanafi, we find their description of the “souls” form described and explained as follows: “The spirit is an entity which differs from the physical, tangible body. It is a higher type of luminous (or light-like) being, alive and moving, and it penetrates the limbs, circulating through them as water circulates throughout the petals of a rose, as oil circulates throughout the olive, and as fire circulates throughout the burning embers of coal.” Related by Ibn Abul- ‘Izz al-Hanafi in ‘al Aqeedat at Tahawiyyah Descriptions of the spirit as “light”, it’s mode of penetration of the body, and it’s shape cannot be proven by the Qur’an or the Sunnah. These descriptions can only be considered conclusions based upon their own understanding of the “proofs”. The Sunnah is replete with description of the state and the nature of the soul. These Hadith substantiate the view held by dependable scholars: An example of the physical and psychological punishment awaiting the disbelievers occurs in the following portion of a long, authentically related Hadith: “....The Angel of Death says: “O you foul soul, come out to the anger and wrath of your Lord” The soul inside the disbelievers body is overcome by terrible fear (and does not want to deliver itself up), whereupon the Angel of Death violently pulls it out like multi-pronged skewers, being yanked out of wet wool - tearing with them the arteries and nerves..” Related by Bukhari It is also narrated in an authentic Hadith Um Salamah reported: “Allah’s Messenger (saws) entered upon Abu Salamah (i.e. his corpse), whose eyes were wide open. The Prophet (saws) closed the lids and then said: “When the Ruh (spirit) is taken out, the eyesight follows it (i.e. watches it ascend).” Related by Ahmed and Muslim These Hadith indicate in two ways that the soul is indeed a form. First of all, something must have form in order to be grasped and extracted. And second of all, eyes can only visualize something that has form. Two Deaths and Two Lives In the Qur’an Allah (swt) has mentioned two deaths and two lives. “How can you deny Allah (swt) when you were dead, he gave you life, then he gave you death and he is going to give you life once again and you will come back to us.” Al Baqarah 2:28 “....The kafir will say on the day of judgment -Oh Allah, you have bound us to die twice, and you gave us life twice, and now we admit our sins, so is there any way out for us?.....” Ghafir 40:11 The first death is the state of the soul when it was first created. Allah (swt) creates first of all from the sperm, it turns into ‘Alaqa’ (leach like substance), then the ‘Mugarah’ (little piece of flesh), and when it is in the shape of a fetus (after 120 days), the soul is breathed into it. This is the moment when life begins. When the soul leaves the body (when death occurs), this is the second death and then Allah (swt) gives them a new form and this is the second life. This life now is the most important one, because what we do in this life, determines what happens in the next. A third of our life is spent in sleeping. While we are sleeping our souls leave our body. “Allah (swt) takes souls at the time of their death and (the souls) of those that do not die, during their sleep. He retains those souls for which he has ordained death, whereas he releases the rest for an appointed term.” Az-Zumar 39:42 The soul can experiences pain and emotions and we know this by the fact that we dream. The Prophet Muhammad (saws) said; “The clearest among you in his dreams are the clearest among you in his faith. If you speak the truth all the time, then your dreams will be true, but if you speak lies all the time then your dreams will be false.” Sahih “If you could see, when the wrongdoers taste the pangs of death, and the angels stretch their hands out (saying), “Deliver up your souls. This day you will be awarded a degrading punishment.” Al-An’am 6:93 Here it is stated that death is painful for the disbelievers. Although, they are ordered to surrender their own souls to the angels, they are unwilling; therefore, the soul must be forced out as it does not wish to meet its punishment. The term “akhriju anfusakum” used in this Qur’anic verse literally mean “expel” or push out your souls, indicating that the soul becomes a separate entity from the physical body.
Posted on: Mon, 07 Jul 2014 07:22:43 +0000
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