Southeast Asia, the third century: To 280 Central and South - TopicsExpress



          

Southeast Asia, the third century: To 280 Central and South Korea remain very fragmented. Social Life and Politics are very complex: each village or each group of villages there have an administration of its own. But the number of units was still tends to decrease. Meanwhile, south of the peninsula, the kingdoms of Silla Paikche and remain separated by a Japanese colony Kaya. Indeed, this part of the peninsula is dominated by the Japanese since the death of Prince Kaguya Chinese. It is governed Puyo, where the Japanese were once left to invade this Province. And its influence extends from the left bank of the Naktong River Chiri Mountains. Japan, the third century: To 250 Yayoi civilization is in decline. In fact, in recent years, Kofun - or Princes of the Mound - define the boundaries of their Provinces through sumptuous Monoliths. Moreover, throughout their reign, they improved them in the surrounding quadrangular or trapezoidal terraces. Most often, they are arranged along the communication network. Sometimes they have erected along supply routes. And finally, more rarely, they were located at the heart of Agricultural plains. Meanwhile, small groups of rice farmers meet more often in extended communities. They begin to pursue a policy based on an inter-clan alliances system. They succeed and gradually assert their positions against other Castes village. One of them even managed to create its own Sovereign Kingdom: the Yamato. And he managed to impose the monarch of his choice - Nintoku, Dynasty Naniwa - to govern. In 298, is based on beautiful and gigantic Sun Temple of Ise. Its construction lasted a decade. Black Africa, the fourth century: In 350, the powerful kingdom of Aksum plays a key role in the Mediterranean trade, and control the main roads leading to India. In fact, Axum is the choke point for traffic spices and incense. His Civilization radiates to Saudi. It is 360 the Ethiopian sovereign Argonna ordered his scribes to transcribe the story on parchment campaigns Menelik against unknown people. So they mark how the son of the Queen of Sheba was once chased a coalition of invaders of their country. They compare the monarch legendary Dragon Sando. Then they describe as a true mountain living, and as the king of Punt; the land of incense. Then, in 372, Argonna meeting once a Christian priest named Abuma Salama; or, in other words Frumentius. QuArgonna is then reading dedicated to David, Frumentius and his psalms began to talk together. Frumentius realizes that the sovereign reads a text referring to the Old Testament. He realizes that the book he holds in his hands was written at the time of Solomon, and is therefore void at the religious level. And he made sure to convert his host to Catholic doctrine, before the baptism. Therefore, with the help of Argonna, Frumentius has permission to survey the Ethiopian territory in the company of Christian priests. They will preach the word. They approach the people who, for the most part, are Jewish, while another, love the Dragon Sando. They adopt - voluntarily or forcibly - their dogmas local multitudes. They destroy the totems on the back of each of their places of worship. They ravage each small enclosure in the center of which is a large flat stone sculpture representing Sando. They prohibit the ancestral rites in which they kill human victims. And Axum, the capital of Ethiopia, they start the construction of the Cathedral of St. Mary of Zion, a large basilica with five naves soon regarded as the first sub-Saharan Christian church as the holiest place in the country. However, very quickly, Jews and Christians are beginning to engage in a fight without thank you. Indeed, both communities have the exclusive means for protecting the Ark of the Covenant. Christians, led by the son of Argonna, Kaleb Israel and Gebra Maskal, began to persecute all Jews who are under their authority. Some of them are even forced to go into hiding in the high mountains of the region, after having been dispossessed of their lands, in order not to be killed. And they take refuge in a fortress among the rocks because they are sure that the son of Argonna do not have sufficient forces to dislodge them. Therefore, Kaleb Israel and Gebra Maskal begin a real genocide against the Jews remained in the plain: they launched several campaigns, gradually transformed into real crusades dominated by religious fanaticism. They exiled the Jews of all the cities in which they live for hundreds of years. In Axum, they seized the Sacred Relic. And Gebra Maskal carries it in a place outside of Ethiopia - leaving the abandoned cathedral - while soon after, Kaleb Israel settled in its place a poorly executed copy. Thus, some time after the end of the civil war, a legend begins among the few Jewish people who dared to remain in the country. This explains that the line of kings Abyssinians back to Solomon, the Queen of Sheba would have been a child of the ruler of Israel. She would have called Menelik. She would have sent to Jerusalem after his majority. But Menelik would subsequently refused the succession of Solomon; he wanted only to rule over Ethiopia. In fact, the High Priest of Jerusalem, Zadok, would have offered a piece of the lid of the Ark of the Covenant, before transforming duplicate thereof. Then, Menelik would have returned home with his substitute the Ark, along with the first-born of a number of noble Hebrews. Ethiopian Jew even wrote about it: I am the son of David, Solomon and Ibna Hakim. Ibna Hakim is the king Menelik, my ancestor. For the first king of Ethiopia was first appointed Ibna Hakim. His father was Solomon, and his mother the Queen of Sheba. . And further: The city where Abraham lived, and that goes back to Enoch, formed the Holy Race princes of Sheba. Their capital is Axum, Abyssinia. . Persia, the fourth century: In 310, after a long succession crisis, Shapur II, still a minor, becomes the Great King of Persia. Then, in 341, it persecutes and kills thousands of Christians to Seleucia. In 348, Constantius II he fought in the Battle of Singara. In 359, he took the Roman city of Amida, and then prepared to invade Syria. The war against the Roman Empire lasted until 361 then. Then, from 363, the two great empires more or less accept, despite some crises - Shapur II occupied Armenia in 369 -, none have the ability to prevail over the other. In addition, the Persians are increasingly busy with their eastern borders, where they fight Kusana Bactrian and especially the Huns Hephtalites, appeared in Central Asia. The Sassanid Empire was at its zenith; it bases its power on a centralized state, an army of his heavy cavalry, and royal power, which has dominated the Iranian nobility. Consequently, in 385, Shapur III succeeded his father. In 390, after talks between Theodosius and he stood u Treaty of Peace and Friendship, which leads, in fact, the division of Armenia between the two empires.
Posted on: Thu, 13 Nov 2014 11:09:51 +0000

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