Sufi scholar talks about relics of Aale Muhammad and how they are passed down thru generations from Adam to Seth and beyond to Muhammad sws and Ali a.s. and his children, so how do we deny th Immamate of Ali a.s. and Wasiyya of Muhammad sws which commands us to follow Ahmed a.s. and if Shia scholars accept this but deny OUR Ahmed a.s. where is another one. Jews were waiting for Muhammad SWS but did not like what they saw so denied him as did Jews at time of Isa a.s. despite both men confirming proofs from their books and we think there will be no testing this time round, what makes us so special? Do the people think that they will be left to say, We believe and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars. Wake up o the dawn of a new era of Ahmed a.s. and embrace it and it will embrace you....From Eden to Adam, the Caliph of God. info seems a little controversial but hopefully if this is wrong an informed brother can correct me..... The Islamic history of the Ark of the Covenant is that its origin was from the time of Adam, who brought it out from Eden. It contained the Hajr al Aswad, the Staff of Moses, the Ring of Solomon, the Sword of Prophet Muhammad (s) called Zulfiqar among many other relics. From Adam, it was passed to Seth, and from Seth, to Thoth (Idris, Hermes), and it continued to be guarded by Prophets who ruled in Egypt as Prophets and Kings until the marriage of Hagar to Abraham, and the birth of her son, and heir Ishmael. After the trial of the sacrifice, Ishmael inherited it from his mother under the supervision of his father. On another note, it is important to mention the father of Abraham was not Azar the idolater, rather his name was Tarah, as per the many Islamic historians, including Ibn Kathir, and even the Holy Bible. Tarah died when Abraham was a young boy The Children of Ishmael The Ark then continued to be in the possession of the Children of Ishmael, among whom were both Prophets (Jethro) and Kings (the Kedarites, the descendants of Qedar, the Nabateans etc.). The Kedarites were such a powerful tribe that they were even mentioned in the Torah, Assyrian Tablets and by the ancient Greeks. We read in the Bible, “And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve mighty princes shall he beget, and I will make him a great nation” (Genesis 17:20) From Jethro to Moses The Ark was kept by the Ishamelites at Al Khazneh in Petra, actually known as Khazinat Firoun, or the Treasury of the Pharaoh, to this very day. Have you ever wondered why the Children of Ishmael were free, and mighty, while the Children of Israel were still enslaved to the Pharaoh? Amongst the descendants of Ishmael, the Islamic tradition holds that the Ark was eventually inherited by the Prophet Shuaib (Jethro), whose daughter Safura (Zipporah) married Moses. Jethro was an Ishmaelite, not an Israelite. Moses and Aaron were descendants of Ladi (Levi) the son of Yaqub (Jacob), the son of Isaac, the younger son of Abraham. The Banu Nadhir tribe were also from amongst the descendants of Levi, and the Mother of Believers Lady Safia (r), the wife of the Messenger of God (s) also descended from it. Moses met Jethro’s daughters in Jordan, in Petra, at the Wadi Musa, or the Valley of Moses. This was the beginning of the second golden age for the Israelites. Moses served Jethro the Ishmaelite Prophet for a number of years, learnt from him, and was given guardianship of the Ark of the Covenant by him, and the staff of Adam from it, to go and set the Children of Israel free. Through the blessings of the Ark, the Children of Israel became free, and the Pharaoh was destroyed. The Ark stayed with the Children of Israel from this stage in history on wards and they placed in it the relics of Moses and Aaron as well. When the Children of Israel began to disobey God and kill Prophets, it was taken from them and hidden during the era of the Babylonian King Nebuchadnezzar. The Israelites then asked the Prophet Shamwil (Samuel) to pray God sends them a King, to fight in God’s way and take back their lost lands. Kings Saul and David Samuel prayed, and as he was a Prophet, God heard his prayer. Talut (Saul) was appointed as the King of the Children of Israel, and the sign of his Kingdom was that he would be given the Ark of the Covenant (al Baqarah, 246-249). Saul was a descendent of Ben Yamin (Benjamin), the younger brother of Yusuf (Joseph), the son of Jacob, the son of Isaac, the son of Abraham. Saul promised to marry his daughter to the person who would kill Goliath, and the Quran states David, who was a direct descendant of Yahuda (Judah), the son of Jacob, the son of Isaac, killed Goliath, and inherited it and the Kingdom from Saul. David now became the King of the Children of Israel. The Bible states that David, the greatest King of the Children of Israel also lived amongst the Ishmaelites, see (Psalm 120:5) and his son Solomon; is reported to have said, “I am as dark and lovely as the tents of Kedar” (Song of Solomon 1:5). King Solomon and Queen Sheba King Solomon inherited the Ark of the Covenant from David. He also built the Temple, in Jerusalem, in honor of the Seal of Prophets, Muhammad, who was to come to it on the night of Ma’raj, and lead all Prophets in prayer. However, the topic of the Temple is for another time. Solomon married Sheba (Bilqis), and from her had a son, Menelik I. Inner Islamic traditions have it that Solomon gave the responsibility of guarding of the Ark of the Covenant to his son from Sheba, who carried it to Ethiopia after the death of Solomon, which was still kept a secret until sometime. Some non-Muslims also agreed with this theory, see for example, History Channel’s “Ark of Covenant in Ethiopia”, youtube/watch?v=YOqLpT6HKzY Islamic tradition holds the reason the Ark was sent to Ethiopia by Solomon was because the delegation of the Seal of Prophets, Muhammad ibn Abdullah (s) was going to come to Ethiopia, and the descendants of Solomon and Sheba its custodians, would surrender it to him through them. Emperor of Ethiopia: Ashama bin Al-Abjar Islamic tradition then holds, the Emperor of Ethiopia Negus, Ashama bin Al-Abjar, embraced Islam secretly on the hands of the cousin of the Prophet Muhammad, Ja’far ibn Abi Talib who resembled the Holy Prophet so much in looks, that people often mistook him for the Prophet Muhammad (s). The Ark was surrendered to him by Negus. The proof he embraced Islam, was that the Prophet Muhammad prayed the funeral prayer over him (al-Najashi), and called him pious. His descendants intermarried into the family of the Prophet (sallallahu alaihi wa aalihi wa sallam), and through them, the last Emperor of Ethopia Haile Selassie claimed maternal relation to the family of the Prophet (Ahlul-Bayt) through the Imam al-Husayn’s grandson, Imam Muhammad al-Baqir. Additionally, there are clear verses in the Holy Qur’an which speak of this victory, that the Messenger of Allah (sallallahu alaihi wa aalihi wa sallam) was granted, that the Ark of the Covenant was in his possession, but most people, other than Saints fail to notice them, similar to how the Ashab (Sahabah, Companions) felt after Abu Bakr’s sermon after the Prophet (sallallahu alaihi wa sallam) passed on, that they had heard the verses 3:144 from Surah Aal ‘Imran for the first time. Abdullah ibn Abbas is reported to have said after hearing the sermon of Abu Bakr, “It seemed that the verse of the Holy Qur’an to which Abu Bakr referred was just revealed, although we had recited it several times in the past”. The verses in the Holy Qur’an which corroborate this fact that the Ark with the Covenant in it (Tabut Sakina, Ark of the Covenant) was actually in possession of the Messenger of Allah (sallallahu alaihi wa sallam) prior to the Hijrah are found in Surah al-Taubah and Surah al-Fath, wherein the Ark (Tabut) with the Covenant (Sakina) (referred to Tabut Sakina in al-Baqarah, v.248) is referred to in specific as “Sakina” Here are the verses, “But Allah did send Sakina on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith” (9:26) and ,”If ye help not (the Holy Prophet), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, “Have no fear, for Allah is with us”: then Allah sent down Sakina upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise” (9:40) and, “While the Unbelievers got up in their hearts heat and cant – the heat and cant of ignorance,- Allah sent down Sakina to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.” (48:26) The Zulfiqar Sword and Imam ‘Ali ibn Abi Talib It then follows that the Zulfiqar sword was taken out from it (the Tabut Sakina, Ark of the Covenant) and granted to the spiritual successor of the Prophet, ‘Ali ibn Abi Talib. The Ark of the Covenant was the best kept secret of the first two of the Rashidun Caliphs, due to which both of them gave their spiritual allegiance to the first Imam of spirituality on the 18th of Dhul Hijjah, known as the day of Ghadir Khum, wherein the Prophet appointed ‘Ali as his spiritual successor, and the Guardian of Believers by declaring, “Whoever has me as his Master, ‘Ali is his Master”. Dr. Tahir Qadri writes in his book; ‘The Ghadir Declaration’, when commenting on Hadith 5: “Manāwī has written in Fayd-ul-qadīr (6:217) that when Abū Bakr and ‘Umar had heard the Prophet’s saying — One who has me as his Master has ‘Ali as his Master — they said to ‘Ali: O son of Abū Tālib! You have become the master of every male and female believer, morning and evening (for ever).” Bloodline of the Holy Prophet (S): The Twelve Imam Dynasty as Guardians From the Ghadir Declaration onward, the new guardian of the Ark of the Covenant, ‘Ali ibn Abi Talib was granted a distinct status by the companions, and allegiance to this secret administration continued from their time onwards. Professor Tahir ul-Qadri writes in Hadith 47 of his book ‘Ghadir Declaration’, “Umar ibn Khattab said: One who has Allāh’s Messenger as his master has ‘Alī as his master. Sālim narrates: ‘Umar was asked why he always treated ‘Ali differently from other Companions. (At this) ‘Umar replied: Indeed that (‘Alī) is my master”. Any indifference or disrespect towards him was regarded by companions as a sure sign of nifaq and wickedness, to the extent there are even reports of the second Rashidun Caliph Umar ibn al-Khattab strangling someone who disrespected ‘Ali in his presence, stating that anyone who did not regard ‘Ali as his Master could never be a true believer. Professor Tahir Qadri writes in his book the ‘Ghadir Declaration’ Hadith 46, “It is narrated by ‘Umar that two Bedouins came to him disputing with each other. He said to ‘Ali: O Abū Hasan: decide between these two. So he decided between them (and settled their dispute). One of them said: Is he the only one left to decide between us? (At this) ‘Umar moved towards him and caught him by his collar and said: May you be dead! Do you know who he is? He is my master and the master of every believer (and) one who does not acknowledge him as his master is not a believer.” It was through the power of the Ark possessed by ‘Ali, that the Rashidun Caliphs were able to bring Palestine and Jerusalem into the Ishmaelite Empire, and returned the tribe of Judah to Jerusalem. The Arab conquest of Jerusalem resulted in the Jews once again being allowed to live and practice their religion in Jerusalem, eight years after their massacre by the Byzantines and nearly 500 years after their expulsion from Judea by the Roman Empire. With the power of the Ark, the first generation expanded the borders of the revived Ishmaelite Empire, defeating virtually every army in the Arab Middle East who marched against it. However, during the reign of ‘Ali, the fourth Caliph, the Ark came under danger through the civil wars instigated by the camps of the rebels of the battles of Jamal, and Siffin, and so it was secretly hidden in Antioch or around it. The secret of its location remained a sworn secret within the illustrious sons of ‘Ali ibn Abi Talib, the Twelve Imams. Its secret location was granted to Hasan ibn ‘Ali, then from him to Husayn ibn ‘Ali, and through their descendants its secret location will known by the Mahdi (a), the Twelfth Imam, a king and the last of the Rightly Guided Caliphs. Mahdi and the Return of Monarchy According to the Sunni hadith texts, “then there shall be a Caliphate again, on the pattern of Prophetship” (Ahmad). This hadith indicates the return of a governance system which will follow the pattern of spiritual and secular succession of the Prophets. It is important here to elaborate on the system of governance of the Prophets mentioned in the Holy Quran. This system is a monarchy, since, outside monarchy, with dynastic succession from father to son, the Holy Quran, the Torah and the Bible do not acknowledge any other model of government. Monarchy will return with the Mahdi since the main Prophets mentioned in the Quran are all from the Children of Israel, the dynasty of Jacob, tracing their descent back to the same ancestor, from Jacob to Isaac son of Abraham. After Abraham, Prophetship in the Quran stayed within his bloodline through his two illustrious sons. Additionally, as this hadith refers to a secular (political) office as well as spiritual, the Caliphate, political on the pattern of Prophetship, spiritual, there arises a need to identify what this will look like. According to Ibn Kathir, Adam wore a crown in heaven. When he descended, Gabriel was ordered to remove it. After his repentance was accepted, a crown was once again placed upon his head. The model of succession to secular power of the Prophets in the Quran, like from Adam the Caliph of God, to Seth (Agathodaimon) down to Idris (Thoth), the first king of the Egyptians, and from King David, who was appointed like Adam, according to the Holy Quran, as the Caliph of God, to his son King Solomon, of secular, or political succession, was dynastic, from father to son. Al Mahdi is from the Ahlul Bayt; the bloodline of the Prophet Muhammad, from the descendants of Abraham and Ishmael. It is on this account that the earliest generation of Muslims prayed in every prayer, “O God, bless Muhammad, and the Family of Muhammad, as thou blessed Abraham, and the Family of Abraham”. The Mahdi then rules as a king over the Ishmaelites, because of his bloodline, as the Caliph of God, like Adam and David, with the Ark in his possession. A Symbol of the Ark “As for the Mahdi himself, he has a sword and a divinely inspired political policy (siyasa)” [Al-Futuhat al-Makkiyya, 366, Vol. 3, p. 327- 328].
Posted on: Sun, 15 Jun 2014 23:58:54 +0000
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