THE FIDYAH (EXPIATION) FOR BREAKING THE FAST IS FOR THE OLD AND - TopicsExpress



          

THE FIDYAH (EXPIATION) FOR BREAKING THE FAST IS FOR THE OLD AND THE AILING Al-Bukhari reported that; Ata heard Ibn Abbas recite: (And as for those who can fast with difficulty, (e.g., an old man), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day). Ibn Abbas then commented, "(This Ayah) was not abrogated, it is for the old man and the old woman who are able to fast with difficulty, but choose instead to feed a poor person for every day (they do not fast).' Others reported that Sa`id bin Jubayr mentioned this from Ibn Abbas. So the abrogation here applies to the healthy person, who is not traveling and who has to fast, as Allah said: (So whoever of you sights (the crescent on the first night of) the month (of Ramadan, i.e., is present at his home), he must observe Sawm (fasting) that month. (2:185)  As for the old man (and woman) who cannot fast, he is allowed to abstain from fasting and does not have to fast another day instead, because he is not likely to improve and be able to fast other days. So he is required to pay a Fidyah for every day missed. This is the opinion of Ibn Abbas and several others among the Salaf who read the Ayah (And as for those who can fast with difficulty, (e.g., an old man)), to mean those who find it difficult to fast as Ibn Mas`ud stated. This is also the opinion of Al-Bukhari who said, "As for the old man (person) who cannot fast, (he should do like) Anas who, for one or two years after he became old fed some bread and meat to a poor person for each day he did not fast.' This point, which Al-Bukhari attributed to Anas without a chain of narrators, was collected with a continuous chain of narrators by Abu Ya`la Mawsuli in his Musnad, that Ayub bin Abu Tamimah said; "Anas could no longer fast. So he made a plate of Tharid (broth, bread and meat) and invited thirty poor persons and fed them.' The same ruling applies for the pregnant and breast feeding women if they fear for themselves or their children or fetuses. In this case, they pay the Fidyah and do not have to fast other days in place of the days that they missed. (AY)
Posted on: Sun, 07 Jul 2013 04:25:27 +0000

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