THE PISO FAMILY IN THE NEW TESTAMENT The Pisos felt that they - TopicsExpress



          

THE PISO FAMILY IN THE NEW TESTAMENT The Pisos felt that they had a right to make a new religion based on Judaism, because they were descendants of the Herodian/Hasmonean hierarcy that apthe Jewish High Priests. Arrius Piso was called Mountanus in History. His name was Arrius, which is Mars. In Acts 17:22 they insert Arrius name by mentioning Mars Hill. That is Arrius Pagos, by making Arrius synonomus with hill they make him a small mountain. If you stood at the bottom of Mars hill, you could call it a mountain. But then others may argue that you were making a mountain out of a mole-hill. Although, thats exactly what the writers of the New Testament did. The above phrase was an inner-circle reference, because the Hebrew word for mole also meant chamelion, which Arrius Piso certainly was, as he blended himself into the background of history. As I said before, the history books of the time, were not so much history books, as they were family ledgers. So was the New Testament! They gave honor to their ancestors and themselves by writing them into the Book of Life i.e., the New Testament. Also, by giving honorable mention to their relatives, they were giving (inserting) another way in which to claim authorship. It was one of the many ways that they used to copyright their work. Of course, since the Herods were Arrius Pisos relatives, he wrote them into his story. Herod the Great (King Herod), was his (Arrius Pisos) great-great grandfather. Archelaus was his great-uncle, as were Antipas, Philip, and Herod the Tetrarch. Herodias (wife of Philip), was his great-aunt. Agrippa 1 was his grand-uncle, as was Tiberius Julius Alexander (brother of Tigranes). Aristobulus was his great-grandfather. Agrippa 2, Berenice 2, and Drusilla were his mothers first cousins. THE HERODIANS IN THE NEW TESTAMENT Salute Herodion, my kinsman........... Romans 16, 11 Herod the Great......................... Matt. 2, 1-22 Luke 1, 5 Archelaus............................... Matt. 2, 22 Antipas................................. Matt. 14, 1-10 Mark 6, 14-28 Luke 3, 1,19 Luke 8, 3 Luke 9, 7-9 Luke 13, 31 Luke 23, 7-15 Philip.................................. Luke 3, 1 Herod-Philip............................ Matt. 14, 3-11 Mark 6, 17-28 Luke 3,19 Herodias................................ Matt. 14, 3-11 Mark 6, 17-28 Luke 3, 19 Salome.................................. Matt. 14, 6-11 Mark 6, 22-28 Herod-Agrippa 1......................... Acts 12 Agrippa 2............................... Acts 25, 13-27, 26 Berenice................................ Acts 25, 13-27, 26 Drusilla................................ Acts 24, 24 Aristobulus............................. Romans 16, 10 Tiberius Julius Alexander............... Acts 4,6 OTHER ANCESTORS & RELATIVES IN THE NEW TESTAMENT Arsinoe. By using the word arsenou, they honor (phonetically) Arsinoe (Cleopatras sister) in 1st Cor. 6:9, and 1st Timothy 1:10. Ptolemy Auletes. The 11th Ptolemy and father of Cleopatra, is honored in Matthew 4:23, and Rev. 18:22, by using his name auletes. Aulus Vitellius. By his Aulus name in Mark 6:15, Matt. 5:39, 1st Timothy 5:25, 1st Cor. 14:7. Augustus Caesar. In Luke 2:1 Arrius Piso. Specifically by his name Arrius in Acts 17:19 and 17:22; and as Appius in Acts 28:15, as the Latin word for forum. In Acts, Mars hill is Arrius Pagos in Greek. Otho. They honor Otho by using the word othonion for cloth or bandage in Luke 24:12, and John 19:40, 20:5-7. Cleopatra Selene. Anytime they use the word moon in Greek, they honor Cleopatra Selene (Cleopatras daughter). We find her name used in Mark 13:24, Matt. 24:29, Luke 21:25, and Acts 2:20, 1st Cor. 15:41, Rev. 6:12, 8:12, 12:1, 21:23. Ptolemy Dionysius. By his Dionysius name in acts 17:34. Ptolemy Lysanias. By Lysanias in Luke 3:1. Claudius Caesar. Acts 11:28, 18:2. Persius the Poet. Persis (dropped the u), in Romans 16:12. Boionia Priscilla (Arrius Pisos wife). She is placed in the N.T. as the wife of Aquila (the eagle, Romans 16:3), because she was married to Arrius Piso, who was now like the eagle at the top of the Roman standard! Also, 2nd Tim. 4:19 (Prisca), etc.Livy the writer. The family was related to Livy. Mentioned as Levi in Luke 3:24,29, and Luke 5:27,29. Marc Antony (Marcus Antonius). Honored in the N.T. by the Title of the Gospel book Mark. Marc Antony was also a Caesar! His mother, was the sister of the Grandfather (Lucius Julius Caesar), of Julius Caesar (which makes him a 2nd Uncle of Julius Caesar!). Cornelius Tacitus. As Cornelius in Acts 10:1,3,7,17,21,22,24,25,30,31. Dio Chrysostom (i.e., Trajan). By using the word Chrysos for short, they honor Othos nephew. Chrysos means gold, as does Flavius. It is used in Matt. 2:11, and all through the N.T. Julius Caesar (whom Julius Piso was named after). As Julius in Acts 27:1,3. Julia Livilla (Caligulas sister). In Romans 16:7 as Julia. Justus Piso. As Justus in Acts 1:23, 18:7, and Colos. 4:11. Publius Hadrian. As Publius in Acts 28:7,8. Antiochus Soter (ancestor of Arrius Piso, Soter means Saviour, and is why Arrius Piso can also be a Saviour). Whenever they mention Antioch, they allude to their ancestors of the Antiochan Dynasty, because Antioch was founded by Seleucus Nicator, who, named it after his father - Antiochus! Jason (their ancestor). In Acts 17:5,6,7,9, and Romans 16:21. Rufus Corelius (1st husband of Claudia Phoebe Pompeia Plotina). As Rufus in Mark 15:21 and Romans 16:13. Annaeus Gallio (Senecas brother). As himself in Acts 18:12,14,17. Annaeus Seneca. As Ananias (phonetic equiv. of Annaeus with 2nd n switched with 2nd a). In Acts 5:1,3,5. Olympias (wife of Philip of Macedonia). As Olympias in Romans 16:15. Felix (the husband of Drusilla, daughter of Agrippa 1). In Acts 24:24. Ovid. As Obed in Matt. 1:5 and as Jobed in Luke 3:32 (Here, Arrius jokes about writing Job as Josephus. Gaius Calpernius Piso. As Gaius in Acts 19:29,20:4, and in 1st Cor. 1:14, and Romans 16:23, and the 3rd epistle of John, verse 1. Pliny (Secundus) the Younger. In Acts 20:4. Lucius Calpernius Piso. As Lucius in Acts 13:1, and Romans 16:21. Tiberius Caesar. Luke 3:1. Silius Titianus Italicus (Othos brother, and Trajans father). As Italicus in Acts 10:1. Matthias (the High Priest). Remember, Arrius Piso writing as Josephus is Josephus ben Matthias, and he is descended from the High Priests. And Arrius was! Matthias is in Acts 1:23,26. Lucan the Poet. Luke is short for Lucan, Acts 16:10,20:5. John Hyrcanus. As Josephus, Arrius Piso writes so much about John Hyrcanus, that the name John becomes synonomus with Hyrcanus. John Hyrcanus was Arrius pisos Great,Great,Great,Great,Great,Great-Grandfather! They honor him with the title of the Fourth Gospel. Also, Hyrcanus is Greek for John in Hebrew. Nero. They allude to their relative (both through the Julian Caesars and the Domitii Ahenobarbii), when they speak of parricide (because supposedly, Nero killed his mother), in 1st Timothy 1:9. And, also in 2nd Tim. 4:22 by name. Antigonas One-Eye. Alluded to in Matt. 18:9, and Mark 9:47. Actually, they allude loosely to all of their relatives that had one eye (it might have even been a title, like the lion or the Great), including Petronianus One-Eye, Petronius Arbiters brother. Antigonas One-Eye was the brother of Alexander the Great. T. Flavius Clemens. Clemens is spelled out in Greek, by running words together in John 15:2,4,5,6. And Phil. 4:3. Philip of Macedonia (who was a Greek), had a son named Lagos, whose son was the 1st Ptolemy. The great-great grandson of the 1st Ptolemy married Cleopatra 1, who was an Antiochian. Their great-great granddaughter was Cleopatra 7 (the Cleopatra that we associate with Julius Caesar), her sister, Arsinoe, had a son who married Alexanra Regent (who was a Hasmonean i.e., Maccabee). Their daughter, was Mariamne 1 (who married King Herod). King Herod, was an Imudean. The Imudeans came from a branch of the Maccabees that sprang from Eleazor Auran (through his son Jason). And from King Herod, of course, sprang the Herodians. King Herods grand-daughter Mariamne (Arria the Elder), married Vespasians br*other, T. Flavius Sabinus 2 (a Flavian). Her daughter was Mariamne (Arria the Younger), who married Gaius Piso and when he died, Lucius Piso, both Caesars. The son of Gaius Piso and Mariamne (Arria the Younger), was Arrius Piso a.k.a. Flavius Josephus (as you can see, he was already a Flavian). WHERE THE PISOS MAKE INSIDE JOKES IN THE NEW TESTAMENT Martial (Marcellus), who was a relative of the Pisos, jokingly points to the kind of double-talk that was used in the writing of the New Testament; The Golden hair that Galla wears, Is hers: who would have thought it? She swears tis hers, and true she speaks, For, I know where she bought it. The writers of the New Testament were busy writing in their own kind of wit: ... I found an alter with this inscription, TO THE UNKNOWN GOD WHOM YE IGNORANTLY WORSHIP, it is him that I declare unto you. (Acts 17:23) And indeed in the times of ignorance God ( Caesar ) winked. (Acts 17:30) Only when one knows that the New Testament is a mass of mixed things written by the various Piso family members is one able to make out the many inside jokes placed in the N.T. by that very same family. If the first fruit is holy, the lump is also holy. (Romans 11:16) Since these writers of the New Testament were descendants of the deliverers of the first fruit (Judaism), they felt that they had the right to make a new religion if they felt like it. In this joke, Proculus Piso refers to the New Testament as the lump (Phurama, lump, a mass of mixed things). And upon this rock (Peter) I shall build my church. (Matt. 16:18) Rock is Petros (Peter). In the next verse Jesus (Arrius Piso) gives the keys to heaven to Saint Peter. Pliny the Younger helped Arrius piso write Luke and Acts. However, because these people were not holy men or religious, but rather, belligerent braggarts, they ridicule the Jewish Rabbis of the day in these books and make inside jokes. Many of what are called inconsistencies, are actually inside jokes. Matthew 1:17 states that there are 42 generations, but lists only 41! See Piso Numbers 41 and 42. The Tree of Life in the Hebrew/Aramaic Genesis, becomes the Book of Life in the anti-Semitic N.T. books of Revelations 22:19 and Philippians 4:3. Jesus shall save. And thou shall call his name Jesus, because he shall save people from their sins. The New Testament was originally written in Greek (except for the Logia), this pun is aimed at the Jews - because Jesus in Hebrew is Joshua (Yoshia here), which means shall save. So, Matthew 1:21 reads; And thou shall call his name shall save, because he shall save people from their sins. Jesus being the son of Joseph. Because he was the fictional son of Arrius Piso as Josephus! Various spellings of Joseph and Josephus make them identical. Arrius Piso and his son Justus wrote chapters 1 through 15 of Acts, and Justus (Justin Martyr), wrote chapters 16 and 17, and Pliny the Younger went on to help Justus write chapters 18 through 28 of Acts of the Apostles. In Luke 3:26, Joseph is spelled Josech. Attempts have been made to explain this away as a copists error. These people who were writing the gospels pretended to be backward Galalean disciples, playing their part to the hilt. In their roles as backward disciples they couldnt be too fluent in Greek, they had to misspell things at times. And in so doing, they made use of those mis-spellings. This one combined the first half of the name Josephus with the acrostic initial for Christ. Meaning, of course, Josephus is Christ. Cretans are always liars! Titus 1:12. Pliny, playing Paul, quotes Epimenides the Cretan (He is a Cretan, calling Cretans liars. i.e., himself). Cretan is another way of saying a Greek, and as we know, the family was descended from Greeks (Philip of Macedonia & the Ptolemies). Matt. 1:9-11. Gold, frankincense, and myrrh. Magi came from the East, bringing gifts of gold, frankincense, and myrrh at the birth of Socrates in 469 B.C.E. Arrius Piso wanted it known that he was not less than Socrates. Guess who also makes note of this? Lucian a.k.a. Marcus Aurelius, Pisos great-grandson! Salute Herodion, my kinsman. Romans 16:11. Thats right, a Roman salute to the Herodian hierarchy - their kinsmen! King Herod was Arrius Pisos Great-Great Grandfather! But of you, even the hairs of your head are all numbered. Matt. 10:30. Arrius Piso jokes about the use of his number system. Also note that jokingly we find the phrase Daily Bread in Josephus Antiquities of the Jews (Ant. XVIII, 150 Loeb). It was Arrius Piso/Josephus that also wrote the Lords Prayer that we find in Matthew 6:11! Jesus many titles. Plutarch ( Abelard says Plutarch was Arrius Piso, I think he was the Roman Emperor Trajan ), affirms Arrius Pisos right to use Hercules titles by saying that Alexander the Great was a descendant of Hercules ( Plutarch, Alexander). Those titles are; The Prince of Peace, The Good Shephard, Saviour, and The Only Begotten Son. Jesus (Arrius Piso), was the light of the world, because he was of light - Lucius (of light in Greek). Arrius Piso as Jesus claimed to be the son of David, as many others in his day had also claimed - including Hillel the Pharisee! But by son, he meant descendant. This is the correct transation from the Greek. He is also called the son of God, the son of the living God, and the likeness of God. The only real living God was Caesar. Arrius Piso was a descendant of the deified Caesars! Speaking in tongues. Acts 2:4. ... began to speak with other tongues. The word used when saying that they spoke in tongues was glossa, which is Greek for language. Its another hint to suppliment it was written in Greek, Latin, and Hebrew. (Luke 23:38). And so it was! They used rhetoric in combination with the components of each of those languages! Curious Jesus. They inter-changed the words that they use when they say Lord. Sometimes using despotes (despot), but mostly using curie/curios meaning not only Lord, but also curious, strange, or mysterious. This is a big hint at what they were doing, especially when mentioned in conjunction with statements such as the mystery of the Gospels. They take they Latin word curia and then turn it into its masculine form in Greek to get curios. Julius Piso hints at what they were doing in Revelations 18:8, ... for strongly curious is the God that judgeth her. And Julius even ends Revelations snidely, saying in Rev. 22:20; Yes, come, curious (Lord) Jesus! Rev. 22:21; Saints!, praise the Revelations of John! And that, of course, made them want to exclude Revelations from the canon. The rupture of the Rapture. If you think about it, youll soon realize that the second coming of Christ, or The Rapture as they call it, is a joke - like many other jokes written into the New Testament. Why is it a joke? Because ( in the story ), Jesus came into the world once, when he was born to Mary. Then, he died, thats the first coming. Then, he came back again after three days ( and thats another joke ), that is the second coming! The second coming, that the Christian fundamentalists call The Rapture, will never come. Because it had already happened in their own great Jesus story written by Arrius Piso! Note: This joke is well known within the inner circle, and is the source for the saying; The third time is a charm. If any man be ignorant, let him be ignorant. 1st Cor. 14:38. A man couldnt help but be ignorant, they were burning all of the books, and writing their own! No one could write without Caesars permission, and he only permitted his family to write. It was a closed environment! Hitler certainly had good teachers. The third day. ... that deceiver, whilst living, said; after three days, I will arise. (Matt. 27:63). ... and after three days, ( he will ) rise again. (Mark 8:31). It just so happened, that the cruci-fiction in the Jesus story took place on Friday, while the sun was still out, and Jesus (if he were a real person), by law, had to be taken down from the cross by dusk (not only by ordinary Roman law, but also because dusk Friday was the beginning of the Sabbeth, which lasted till dusk Saturday). Lets say for the sake of arguement, that he was crucified at dawn (at cock-crow as it is called), then lets count the days. Friday, 6:00 A.M. to Saturday 6:00 A.M. is one day. The last mention we have of Jesus is before the end of the Sabbeth, which is Saturday at dusk. The next is that he has risen before dawn Sunday! Thats not even Two days! But in the story, three separate days are implied deliberately - to throw us off the trail! Just another one of those darned inconsistancies, that, by the way, is the source for the expression; What a difference a day makes. The Abba issue. Arrius Piso, as Jesus, calls God his father literally, with the use of the word abba. But this same word also means ancestor or fore-father, remember, the diefied God Julius Caesar was an ancestor of Arrius Piso! So, read the Lords Prayer this way; My ancester who art in heaven, hidden (sacred, hallowed) be thy name. Also, abba is used once by Arrius Piso writing as Josephus as a joke at the very end of chapter 4, verse 7, of Antiquities of the Jews. But he goes on to hint about it in the rest of his writings. For, we do not follow cunningly devised fables. 2nd Peter 1:16 No, they didnt follow cunningly devised fables, they were busy writing them! Arrius Piso starts off writing Acts by addressing it to Pliny the Younger, who, he calls Theophilus (loved of God), because he is loved of God. That is, loved or favored by Arrius Piso and the Caesars! To find out who wrote what, you have to know the meanings of the names. They wrote the New testament in a narrative form and used different names to play the characters, as in a play. Knowing this, the New testament can be broken down into acts and scenes to see who is playing who. In the year 6 C.E., Judea became a Roman Province, which prompted Judas of Galilee to lead a rebellion against Rome. He was called messiah by the Jews. His rebellion was crushed. Then, in 44 C.E., Theudas the Pharisee (who the Jews also called messiah), lead a revolt to gain back Judea. He was defeated. Finally, in 60 C.E., Benjamin the Egyptian lead a revolt and was called messiah. These Pharisees were becoming a real threat to Rome. This is when Lucius Piso started to work on his story of a messiah. Arrius Piso, later inserts these messiahs of the Jews in his writings to further ridicule the Jews. For, it was his secret way of saying; See, it is because of these messiahs of yours, that we made ours. PISO NUMBERS There were three main alpha/numeric systems in use at the time when the New Testament was being written - Hebrew, Latin (Roman Numerals), and Greek. Until about the year 80 C.E., the Greek system consisted of only an old initial system. Arrius Piso (Josephus) developed a new Greek system and incorporated it into the New Testament. Josephus hints at the use of triangular numbers such as 666 in his Antiquities of the Jews, Book 12, Chapt. 2, Verse 9. He is also the mathematician circa 100 C.E. called Nicomachus. This Nicomachus of Garasa was Josephus/Arrius Piso, because Nico is Victor or Winner, and Machus means of the battle ( of Garasa ). Reading Josephus, one finds that Josephus was a Roman General at the battle of Garasa in 66 C.E. So, Josephus was Nicomachus ( the victor of the battle ) of Garasa. Also, in history, Josephus is the first person to mention Garasa. These numbers and their meanings are preserved for us in many of the books of the day, all one must do is look. Some are main numbers, and some are combined numbers. It is assumed that the Pisos didnt use the numbers 1 or 2 as designators, because in Pythagorean mathematics (on which the number system is based), the numbers 1 and 2 are not considered numbers. 3 - Stood for T, and T stood for the cross ( Ref. The General Epistle of Barnabas, the Apocryphal N.T.) See 30. 4 - Four is a small 40, and therefore 12 ( alluding to The Twelve). 5 - A small 50 ( check 50 ). 6 - Six is a small 60, standing for Kalpournios Piso ( Greek spelling, small numbers ). 666 is a triangular number with a root of 36, which is a square with the root 6! 7 - Small 70, alluding to the Greek Septuagint ( which Arrius Piso amended so as to accommodate his Jesus story ). 8 - Small 80, P ( in Greek ) for Piso. 9 - In the sequence system ( Greek ), I ( which is J in Jesus ), was the 9th letter of the Greek alphabet. I is also the initial for Josephus. 10 - Was I (J) for Jesus in initial system, or K for Kalpournios in sequence system. 12 - The Twelve Apostles, the twelve labors of Hercules, and Roman Law, which was written on twelve bronze tablets.13 - Jesus and the Twelve. Also, 10 + 3 ( Jesus/Josephus & the cross!). 14 - Was equal to 60 (Kalpournios Piso), in Greek numbers. 16 - The 16th letter of the Greek alphabet, P for Piso. 18 - In the Apocryphal book Barnabas 18:12, 18 is 10 & 8 (Jesus/Piso!). 18 is also the Pythagorean 666 (6+6+6=18). 19 - Was the total of the name Piso in small numbers. 20 - K for Kalpournios in initial system. Nicon sm. num. 22 - Christ (Xpistos) in Greek small numbers, while at the same time, standing for the Greek letter X in initial system. 24 - Jesus in Greek small numbers ( Iota, Eta, Sigma, Omicron, Upsilon, sigma ). 26 - K the 10th letter, plus P the 16th letter, for Kalpournios Piso equals 26. 27 - Pliny (Plinios), in Greek small numbers, honoring Pliny the Younger. 29 - Piso as Peison. Normally, they spelled it Piso ( Latin form ), the Greek form is Peison. 29 in Greek sm. num. 30 - Jesus/Flavius by sequence system, and the total of the name Flavius in Greek small numbers. 33 - Flavius (30), and the cross (3). Jesus died at age 33, because Arrius Pisos ancestor Alexander the Great died at 33. 36 - The root of 666, and also the total of the original spelling of Josephus as Josepos (Ref. Josephus, Jewish War, Book V, Loeb Edition), in Greek small numbers. 38 - Flavius/P (30+8). That is, Flavius in Greek small numbers, and small number 8 as P for Piso. Or, according to pythagorean mathematic principles, 3 = T + 8 = P, which is the cross, and Piso! 40 - 40, like 4, stands for 12 (The Twelve). 40 is also M. Two ms equal 80, which was P for Piso. Thats why Jesus mother was named Mariam in the story; Arrius (Josepos) Pisos mothers name was Arria (Greek spelling, one r, Aria), which, with two ms makes a P for Piso. Her married name was Arria Piso. In the N.T., sometimes Mariam is spelled Marias. Thats M + Arrius! Or Arrius & the 12! (Ref. The Interlinear Greek-English New Testament - Berry). 41 - Kalpournios in Greek small numbers.42 - 42 is 30 (Flavius) + 12 (The Twelve). It is used in Matt. 1:17 as 14 + 14 + 14 = 42. And also in Rev. 13:5 as 42 months ( = 3 years ). 44 - Instead of using the name Flavius which he would inherit from his father, Justus uses the variant Fabius which he jokingly derives from fava (beans). The names Fabius and Justus together totaled 44. Justus played the holy Church Father - Justin Martyr! And he wrote the anachronistic Gospel of John (The Fourth Gospel)! Also, fava (horse bean) ippos/Piso! 46 - Jesus Christ in Greek small numbers. 47 - In honor of Pythagoras 47th theorem, the Pisos used the number 47 to denote the new Pythagoras - Arrius Piso! 50 - In the Greek system Nu, in Hebrew Nun. This alludes to the source for the name Jesus - from the Hebrew Joshua (Jesus in Greek) the son of Nun. In Aramaic (another semetic language), Nun means fish. Isnt the son of a fish also a fish? Arrius Piso, writing as Josephus, jokes about Dagon, the Phoenician & Philistine god who was half man & half fish. Note that even today, the fish is still a symbol for Jesus. 60 - The numerical equivalent of Calpernius Piso in the Greek spelling; Kalpournios Piso, in small numbers. 66 - The Xi and Bau of the Chi, Xi, Bau from 666. Flavius Josepos (Flaouios Iosepos), which is 30 + 36 (sm. num). 67 - The name Piso in the Greek sequence system. Piso is the family name as it is correctly spelled in Latin. However, the family used Greek letters to spell it when giving it numerical value. The spelling of the name in Greek is Peison. 70 - Alluding the the Greek Septuagint, which is also Pisos signature of 41 & 29 (Kalpournios Peison). 80 - The P in Piso in the Greek initial system. 87 - The pos in Josepos, and the phonetic pas of Puthagopas ( Pythagoras ). They saw the Greek R as the Latin P (Ref. Suetonius, The Twelve Caesars, Augustus #88). 90 - As 30 and 60. 96 - This stood for Arrius Pisos son Alex in Greek initial system. But Pisos first son (Alex), whom he named after his ancestor Alexander the Great, died (about the year 95 C.E.). Pliny the Younger took the number when he married Arrius Pisos granddaughter (who was Alexs daughter), and in effect, became a new son with the name Alexander, as the masculine form of Calpurnia Alexandra whom Pliny married. Reference for this is in Lucian, written by Marcus Aurelius. 99 - Honor to Pliny the Younger as the total of his full name; Gaios Kaikilios Sekoundos Plinious, in Greek small numbers. In the New Testament, the word Amen was used to honor Pliny the Younger, because it too totaled 99. What Christian knows that they honor Pliny the Younger every time they use the word Amen? None. But we do. 100- K.P. by Greek initial system. Also C for Calpernius in Latin initial system. 136- This is 100 + 36. 144- This is 44 plus 100 (Fabius Justus Kalpournios Piso). An example of its use is in Revelations. In Rev. 7:4, 144,000 is spelled out with full words for each number, 100 (ekaton), 44 (tesserakonta, tessares), Thousand or One Thousand (Chiliades, or Chiliados). 180- C from Latin, P from Greek, the initials for Calpernius Piso. 200- Using the Greek R (P) as a designation for the Latin P for Piso totaled 100 in Greek initial system and combined with C for Calpernius from the Latin system (100), equaled 200. 300- Stood for T, which represented the cross (Ref. The General Epistle of Barnabas). 316- Like 38, T & P (The cross, and Piso). 318- The cross and Pythagorean 666 (300 + 6 + 6 + 6 = 318). Also, 300 as the cross, with 10 as J for Jesus/Josephus, and 8 as P for Piso. 600- The X or Chi (Kai) of Chi, Xi, Bau (600, 60, 6). 600 is the numerical value of the initial X which is Ch in English and stands for Christ. It is the first letter of the name Christ in Greek, and therefore is an acrostic initial for Christ. 616- When the Church was deciding whether or not to continue to include Revelations into the Christian canon (because of 666, its checking number, and other allusions), they opted to try to change 666 to 616 in the manuscripts so as to throw off the checking system and yet still honor Christ/Piso (600 = Christ, 16 = Piso). See Council of Nicaea in Bithynia (c. 325 C.E.). 666- When Julius Piso wrote Revelations and gave the number 666 ( He was pointing to his dad, who uses 666 once in his writtings as Josephus ), he put in a checking number that would be the total of the names Jesus & Christ. This is how he did it. He made the total of the entire last phrase of Rev. 13:18 add up to the checking number, which was 2,368. The total of the checking number was from the Greek initial system, and so was the entire last phrase of Rev. 13:18, except for ... 666! Because it was not only a part of the total, but also a separate number unto itself. 666 wasnt written out as it could have been written, in the form of words (like 144,000 was); Six Hundred, Sixty-Six. No, it was written in the form of three letters with numerical values! Those letters are, Chi, Xi, Bau. Chi stands for Christ and has a numerical value of 600. The other part of 666 was Xi and Bau. This was 66 in small numbers. 66 was the total of the name Flavius Josephus (Josepos) in small numbers. What 666 is, is Christ/Flavius Josephus or Christ (Jesus) was Flavius Josephus! Arrius Piso himself, writting as Josephus, uses the number 666 to denote himself when saying how gold was given to King Solomon. He says; 666 talents of gold. Gold meaning Flavius (Ref. Josephus, Ant. of the Jews, Chapt. 7, verse 2). He was hinting at his descent from King Solomon through King David, as he does in Matthew 1:6, when he plays Jesus! 888- Jesus in Greek initial system (IHSOUS). This was part of the checking number for 666. Recently, 888 has been seen as part of an order number for a video tape of the Popes visit to Los Angeles that was advertised on television. 1000- Ch (Chi) for Christ in the old initial system (Greek), which was in use even before Piso made his number system. 1000 was used in lieu of the actual name Christ so as to keep the meanings hidden (sacred,hallowed), in Revelations. 2368- The checking number for 666, which by Pythagorean math principles, adds up to 19 ( 2 + 3 + 6 + 8 = 19 ). Thats the name Piso in the Greek small number system! Why did they use code? They were forced to use code. As Abelard Reuchlin says: The Pisos, through Imperial power, were using the new faith deliberately as their instrument of control of the masses. Writing of this openly would have brought Romes swift vengeance and the destruction of the Jewish people. Through the Gospels, epistles, and history, the Pisos and their relatives re-created the environment of the Roman Empire. They advised the masses to be humble and to respect authority (their own synthesized and ill gotten authority). They advised servants (slaves) to be subject to their masters (Peter 1, 2:18), no matter how they were treated! For, their reward was waiting for them in heaven (Matt. 6:20). Later, when the family tried to omit Revelations from the canon, Eusebius (Julius Constantius 2, Constantines son), try to throw you off the trail by saying something similar to - I guess Christians put a mention of Christ in Josephus. They were descendants of Piso, coming down the line through Marcus Aurelius. Julius Constantius 2 took the nomes de plume of Eusebius because it was the masculine form of his second wifes name of Eusebia (Hesu, Bios). REFERENCES REFERENCES FOR THE GREEK ALPHA-NUMERIC SYSTEM (1) (Large, Small, and Sequence). Greek-English New Testament Lexicon, The Interlinear Greek-English New Testament, George Ricker Berry, Zondervan Publishing, Grand Rapids, Mich. (2) (Initial, and Sequence). The Secret Teachings of All Ages, Manley P. Hall, pg. LXV ff., 1975. (3) (Large, Small, and Initial). Encyclopedia Americana, 1962, N (for Numerals). (4) (Old Initial). Universal Standard Encyclopedia, vol. 17, N (for Numerals), pg. 6234, Unicorn Pub., 1954. REFERENCE FOR THE LATIN/ROMAN ALPHA-NUMERIC SYSTEM (1) (Initial). Universal Standard Encyclopedia. (2) (Sequence, and Initial). Encyclopedia Americana. REFERENCE FOR THE HEBREW ALPHA-NUMERIC SYSTEM (1) (Large, and Small). The Secret Teachings of All Ages, Manley P. Hall. Also, Zohar & Zolar. OTHER ALPHA-NUMERIC REFERENCES Suetonius; The Twelve Caesars, Nero #39. The Ante-Nicene Fathers; Vol. 1, The General Epistle of Barnabas. The Lost Books of the Bible; Barnabas, Chapt. 8:9-14. Plutarchs Moralia; Vol. 8, Table Talk V (Loeb Classical Edition), pg. 673. Isaac Asimovs Guide to the Bible, 1981 Edition, Avenel. Book of Popular Science, Grolier 1960, Vol. 1, pg. 235-241. The Bible as Literature - The New Testament, Barnes & Noble College Outline Series, B.B. Trawick, 1968 (Second Edition). The Literature of the New Testament, Ernest F. Scott, Columbia Univ. Press, 1936. Number Words and Number Symbols, Karl W. Menninger. Numbers: Their History & Meaning, Graham Flegg. Pythagorean Library, Kenneth S. Guthrie, Platonist Press, 1920. Number Theory and its History, Oystein Ore, Mcgraw-Hill, 1948, page 28. Suetonius; The Twelve Caesars, Augustus #97. The Sacred Books of the Jews, Harry Gersh, 1968, Stein and Day Publishing, pg. 212. The Story of Civilization (The Life of Greece), Will Durant, 1939, Simon and Schuster, N.Y. pg. 627. Several place names are mentioned, and the heading gives a date of the seventh year of Hadrian, i.e., A.D. 124. These, and other Greek documents are all on papyrus, but some are on skin and give administrative registers, civil and military. Jewish names like Josephus, Jesus, Saulus (Paul), and Simon appear, followed by numbers and signs. - John Allegro (The Mystery of the Dead Sea Scrolls Revealed) REVELATIONS EXPOSED Revelations, which was written by Julius Piso, reveals the truth about Christianity. It was written specifically to be the ending to the Jesus story, and finis coronat opus (the end crowns the work). Julius Calpernius Piso, Arrius Pisos son, wrote Revelations in the year 137 C.E. It took a little while to think out Revelations after the few events that followed the final dispersion of the Jews, which took place in the year 135. Julius used these two names in the history of the time, Severus and Servianus, which were derivatives of the family name inherited from his mother (Boionia Servilia Priscilla). The book of Revelations was written as the ending of the Jesus story, so it was the one great power that Julius had. Arrius Piso gave his sons authority over his Jesus story in this way; he gave Justus Piso the right to play Jesus (in the Fourth Gospel), and he gave Julius the right to end the story, because even early on, it was a concern of Julius that this Jesus story not last forever. In writing the New Testament, the family used a play on words. In Revelations, Julius used a few of his own, mixed with a few of his favorites from previous books. He uses the Piso number 42, which was used earlier in Matthew 1:17. Julius alludes to the war that he had helped Hadrian to fight, that lasted over 3 years. This helps to date Revelations. Where Julius Piso says forty-two months, he is saying, three and a half years! Rev. 11:2, They shall trample upon the holy city (Jerusalem) forty-two months (three and a half years). And in Rev. 13:5, authority was given to the beast (ippos, Piso) to act forty-two months. And just before that he says, Who is able to make war with the beast? Julius means this two ways. First, he means that another beast (Piso) is able to make war with the beast (Piso). He is saying that he is able to make war with the other Pisos, and that this is the way that he was doing it. Second, he means the battle itself, paying homage to the brave Jews that died trying to fight the Pisos. In a way, kind of apologizing to the Jews for causing the Diaspora. Because of an obscure passage (in Ezekiel 39:11,15), mentioning the Valley of Hamon-Gog, Julius is able to allude to his father again by using Gog in Revelations. Josephus (Arrius Piso) wrote the first version of the book that we know of as Esther, where the character Hamen has a gallows built, only to end up being hung upon it himself. That version was written around the year 95 C.E. The Jews started calling Arrius Piso Hamen or Hamon, saying that the Temple was destroyed by Hamin and son of Hamin. Calling Arrius Piso Hamin (Hamen), they were saying that he worked only to hang himself in the end. Rabbi Akiba (Akiva) had re-written the book of Esther for the Jews in 110 C.E., and started the holiday feast of Purim as a way for future generations to remember the great war of the Pisos against the Jews. They would make triangular cakes and pastries mimicking the Trinity & triangular numbers used by the Pisos. While the Pisos had Christians make cakes (called cross-top buns ) and mark them with a T for the cross. But Julius didnt stop there, by just associating Hamon with Gog to identify his father. He uses Gog with Magog. Who is Magog? Justus Piso! Why? Because Justus also plays Jesus. Gog and son of Gog. They are the same as Balaam & Balak. Balaam being Arrius Piso, and Balak being Justus Piso. Thats why in Rev. 2:14, Julius says; Balaam (Nicolas, Lamed Vov i.e., Arrius Piso) taught Balak to cast a snare. Father taught son. Here is the real reason why Santa Claus is Saint Nick. Father was Balaam, which is Hebrew for the Greek name Nicolas. Arrius already was Nicolas, because he was Nicomachus (victor of the battle). In Rev. 2:15, Julius says that he hates the Nicolaitanes (the followers of Nicolas/Balaam). Note: Also see the Jewish Gittin. In Rev. 12:14, Julius says Mountains that move. A living Mountain would move. How about a person named Mountain? Mountanus, thats Arrius Pisos other name in history. In Rev. 3:12, he says, The New Jerusalem. Thats the Jerusalem after the war - Juppiter Capitolinus. They called Jerusalem - J. C., after Jesus Christ/Josephus Calpernius. Rev. 9:7, Locusts like horses with the faces of a man. Locusta is a family name, and horses (ippos, Piso) with the face of a man, is a hint at what is meant by beast - beast was a horse i.e., ippos, which is Piso re-arranged. Julius made several ways to check the meaning of beast in Revelations. Using the number system, he simply uses the Greek word for beast exactly 60 times (60 being the total of the names Kalpournios Piso). He uses the word ippos (horse) 16 times. Thats P for Piso. Looking back at Luke 10:34, and Acts 23:23-24, we find that beast does mean horse. And remember, Josephus was originally Josepos? Phonetically with the first o as a long o, Jos - ippos! And, of course, once we know all of this, and that horse (ippos) is Piso, then we know that the mark of the beast (that Julius was refering to), was - the cross! My, havent things turned around 180 degrees! Most of the family members knew Egyptian (Justus sneaks the Egyptian word baion i.e., palm branch into John 12:13), and Egyptian hieroglyphics were used until about the year 350 C.E. The Egyptian hieroglyphic T literally meant a mark, of course, we know that the Pisos made T stand for the cross! The first line of Revelations. Rev. 1:1, (The) Revelation of Jesus Christ, ... Yes, the revealing of Jesus! Little by little, Julius tells us that this book, Revelations, is the beginning of the end of Christianity! In Rev. 1:3, he says, the time is near! Yes, the time is near, because you are reading the book that brings that time near - Revelations! In Rev. 1:5, Julius calls Jesus the first begotten of the dead. This is first-class wit. Naturally, youd think that it should be the only begotten (son) of God, but this says more. First, the superficial allusion is that Jesus was the first to be resurrected. But this was only in keeping with being able to say things with entirely different meanings without leaving the main story line. Its alter, or double meaning, being a confirmation of what had already been suspected. The first begotten, meaning the eldest. Arrius was older than his sister Fannia. Of the dead meaning, of the dead father - Gaius Piso! In history, Thrasea Paetus (Gaius Piso) and his wife (Arria the Younger), consider the welfare of their child. Yet, only one child of theirs is mentioned by name, a daughter (which was not of much consequence then), Fannia. They, were in fact, contemplating the fate of their male child - Arrius! Rev. 1:7, ... and they pierced him, Julius is speaking of Jesus being pierced by the sword while on the cross. Then, later in Rev. 13:14, he says about the beast; which has the wound of the sword and lived. Lets look at Rev. 1:7 one more time. Behold, he comes out of the clouds (of confusion), and every eye shall see him, and they which pierced him, and all of the tribes of the earth shall wail on account (because) of him. Yes, now that the confusion is lifted, every eye shall see him. He is Arrius (Josephus) Piso! And they which pierced him are those who broke through the code, to find out who he was. All of the tribes (the twelve tribes of the New Israel which Arrius Piso created, i.e., those in rule by the false authority derived from a synthesized code as set forth by the Piso family and their descendants in the form of rhetoric, dogma, and ideologies). And, shall wail on account of him. Not for him. Him, of course meaning Jesus (Arrius Piso). It would seem that there has been enough wailing on account of him. Julius keeps giving hints in Revelations. In Rev. 18:16, he says precious to use the word/name Timious (of Timothy). To honor him that is of Timothy (Julianus), that is Marcus Aurelius, born 121 C.E. Perhaps another reason why 666 was chosen was because Arrius Pisos ancestor Lucius Cornelius Sylla (Sulla) Epaphroditus took control of Athens in the old Roman year 666, which was the year 85 B.C.E. by our present calendar (the Julian calendar, established by Arrius Pisos great-grandfather, Julius Caesar, in 46 B.C.E.). If so, this could be a further hint that it was Arrius Piso himself who was the Epaphroditus who killed Nero. Arrius Piso would have inherited the name Epaphroditus. Julius Piso is the only family member to use the name Michael in the New testament and he uses it only in two places, Jude 9, and Rev. 12:7. Why did he use the name Michael? Because in Hebrew, Michael is like a question. It means who is like God? Julius puts his fathers very name in Revelations by mentioning a denarius in Rev. 6:6. Julius makes Jesus (Arrius Piso) say; I am alpha and omega, first and last. The first letter of Arrius Pisos name is A (alpha), and the last letter of Piso is O (omega). Clever, isnt it? Revelations is jam-packed full of hints and clues, and it is now serving its purpose - to be the end of the Jesus story. In Rev. 22:16, he makes his father say; I am the root (the beginning of the Christian world). And in that same sentence, he goes on to say, and the offspring of David, the bright (Lucifer) and morning star. Ah, and now, about THE SEVEN SEALS. The seven seals, which are in Rev. 6:1 - 8:13, are the keys to how they hid their identities in both history & the New Testament. 1. Arrius Piso, riding on a white (Albinus) horse (ippos, Piso), who was Arrius Pisos Uncle, Lucius Piso. 2. The color code. They used a color code for names, like Albinus for white, Melas for black, Fuscus for brown, Chrysos & Flavius for gold, Chlorus for green, Galen for blue, and Kokkes for red. 3. Double talk, or double meanings. 4. Inherited Titles. 5. That they hid things in history. 6. Alias names. The sixth seal is the seal of the living god a.k.a. the Caesars. In this part of Revelations, we have the twelve tribes of Israel, which are really the 12 sons of Jacob cleverly disquised. Where can we find this? Exodus 1:1, Rev. 7:4-8, and Josephus, Book V of Antiquities of the Jews, Chapter 1! Julius exchanges Dan for Manasses, because both names tell something. He uses Manasses because Manasses was the son of Joseph. And he omits Dan because Dan had an only begotten son. 7. The waters (or seas), being the multitudes of people (water into wine). The sober masses were made drunk on the new wine, i.e., the New Testament. Also, in Rev. 8:13, Julius says; Woe, woe, woe ..., in Greek, OUAI, OUAI, OUAI .... Which in Hebrew is Oy vaii, oy vaii, oy vaii! Which is to say (about the war), it is Veii all over again. The Roman General Marcus Furius Camillus conquered the city of Veii, which was only 8 miles North of Rome, in 396 B.C.E. THE CORRELATIONS BETWEEN THE NEW TESTAMENT & JOSEPHUS Now that Revelations has lead us to suspect Josephus, lets take a look. 1. The Abba issue. In the New Testament, Jesus, dying on the cross, calls out to God using the word abba - father. And lo, and behold, we find Josephus using this same word while describing something similar in Chapter 8, verse 7, of Wars of the Jews. 2. We find the Egyptian mentioned in Acts 21:38, and also in Josephus! The Egyptian referred to was Arrius Piso/Josephus, because Arrius Piso was also Philo of Alexandria (in Egypt), and he is descended from the Ptolemies of Egypt, and because he is of Idumean (Edomite, i.e., Egyptian) descent. Not to mention the fact that being a descendant of King David, he has the blood of the Egyptian Pharaohes in him, because King Solomon (Davids son), was married to a Pharaohs daughter! 3. We find James the brother of Jesus, and John the Baptist, along with Jesus himself in Josephus. 4. In the N.T., Jesus is tempted to jump from the Temple in the exact same place that we find described in Josephus! 5. The son cometh! The son of God, the son of man, cometh! Hear ye, hear ye! When Josephus describes the way in which rocks were hurled over the walls by the Romans during the war, he makes the Jews look up and say, the stone cometh! Only he deliberately misspells stone. He says, O UIOS EPXETAI!, THE SON COMETH! (Wars of the Jews, Josephus, Chap. VI, verse 3). 6. And, if you hadnt already guessed, Josephus is the very first person in history to mention Jesus. 7. In Rev. 22:18-19, Julius speaks of adding or taking away from this book (not meaning the bible, or even the New Testament, but his book Revelations), he didnt want anyone changing what he had put in Revelations! And the kicker is that he even borrows this from his dads book Antiquities of the Jews (Chapt. X, verse VI, Book X). There, Josephus says: In the beginning of this history, I intended to do no more than transate the Hebrew books into the Greek language, and promised them to explain those facts, without adding (anything) to them of my own, or taking (anything) away from them. And, reading on in Josephus, we find the letter of Aristeas, where Josephus goes on to hint about his editing the Greek septuagint (Book XII, Chap. 2, verse 2). The Greek Septuagint is also called the LXX or the Seventy. It is alluded to in Luke 10:17. THE KEY THE FIRST 28 ROMAN CAESARS IN CHRONOLOGICAL ORDER 1. JULIUS 2. AUGUSTUS 3. TIBERIUS 4. CALIGULA 5. CLAUDIUS 6. NERO 7. GALBA 8. LICINIANUS 9. OTHO 10. VITELLIUS* 11. VESPASIAN* 12. TITUS* 13. DOMITIAN* 14. NERVA* 15. TRAJAN 16. HADRIAN 17. ANTONINUS PIUS 18. MARCUS AURELIUS 19. LUCIUS VERUS 20. COMMODUS 21. PERTINAX 22. DIDIUS JULIANUS 23. SEPTIMIUS SEVERUS 24. CARACALLA 25. GETA 26. MACRINUS* 27. ELAGABALUS* 28. ALEXANDER SEVERUS* All of the Caesars were already Caesars. Of these 28 Caesars, I show direct descent from the Julian Caesars for all but 8. * These other 8 were already Caesars also. However, their true descent has not yet been uncovered. This was the true secret of the Roman Empire. It is rumored that Marcus Aurelius either had or wrote a book called The Key. It was not a public work, it was written only for the family. What the book was, was most likely the key to the secret of the Roman Empire, that being, that all of the Caesars were already Caesars. So, the book would have been a key to the descent of all of the Caesars up to that time. The purpose? To legitimize their claim within the family to their right beyond anyone else to rule. This book would give the names used by each member of the family along with their descent and right to use those names. I have done my best to reconstruct The Key up to this point. The following charts are the result of painstaking research and piece by piece reconstruction. JULIUS CAESAR M. LUCIA CALPURNIA CESONIA PISO | MARCUS ANTONIUS CNEIUS CALPERNIUS PISO M. PLANCINA MUNATIA | LUCIUS CALPERNIUS PISO M. PLINIA M. ARRIA THE YOUNGER | FANNIA CALPURNIA PISO M. C. H. PRISCUS 1 | C. H. PRISCUS 2 M. ANTEIA | M. ANTIUS HELVIDIUS PRISCUS SUCCESSUS | PUBLIUS HELIVIUS PERTINAX M. FLAVIA TITIANA AUGUSTA ________________|___________________ | | M. ANTIUS M. ANTEIA _________________________________________________________________ JULIUS CAESAR M. CALPURNIA LUCIA PISO | MARCUS JULIUS ANTONIUS GNEIUS CALPERNIUS PIM. PLANCINA MUNATIA ______________________|__________________________ | | | MARCUS CRASSUS C. PISO GAIUS C. PISO LUCIUS C. PISO M. SCRIBONIA CAESONIA M. ARRIA (Y) M. PLINIA | M. ARRIA (Y) LICINIANUS FRUGI PISO M. VERANIA CAIUS JULIUS STRABO CAES
Posted on: Sun, 16 Feb 2014 09:18:02 +0000

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