THE SCIENTIFIC MIRACLE OF THE HOLY QURAN CONTENTS 1. Introduction …………………………………….……05 2. The Challenge of the Qur’aan ………………….……07 3. Astronomy ……………………………………….…..09 4. Physics ………………………………………….…....14 5. Geography …………………………………….……...17 6. Geology ……………………………………….….…..19 7. Oceanology ………………………………….………..21 8. Biology ………………………………………….……25 9. Botany ………………………………………………..26 10. Zoology ………………………………………………28 11. Medicine ……………………………………………..32 12. Physiology ……………………………………………33 13. Embryology …………………………………………..35 14. General Science ………………………………………44 15. Conclusion ……………………………………………46 In the Name of Allah, Most Gracious, Most Merciful INTRODUCTION Ever since the dawn of human life on this planet, Man has always sought to understand Nature, his own place in the scheme of Creation and the purpose of Life itself. In this quest for Truth, spanning many centuries and diverse civilizations, organized religion has shaped human life and determined to a large extent, the course of history. While some religions have been based on books, claimed by their adherents to be divinely inspired, others have relied solely on human experience. Al-Qur’an, the main source of the Islamic faith, is a book believed by Muslims, to be of completely Divine origin. Muslims also believe that it contains guidance for all mankind. Since the message of the Qur’an is believed to be for all times, it should be relevant to every age. Does the Qur’an pass this test? In this booklet, I intend to give an objective analysis of the Muslim belief regarding the Divine origin of the Qur’an, in the light of established scientific discoveries. There was a time, in the history of world civilization, when ‘miracles’, or what was perceived to be a miracle, took precedence over human reason and logic. But how do we define the term ‘miracle’? A miracle is anything that takes place out of the normal course of life and for which humankind has no explanation. However, we must be careful before we accept something as a miracle. A book, claiming Divine origin, is in effect, claiming to be a miracle. Such a claim should be easily verifiable in any age, according to the standards of that age. Muslims believe, that the Qur’an is the last and final revelation of God, the miracle of miracles revealed as a mercy to mankind. Let us therefore investigate the veracity of this belief . THE CHALLENGE OF THE QUR’AN Literature and poetry have been instruments of human expression and creativity, in all cultures. The world also witnessed an age when literature and poetry occupied pride of position, similar to that now enjoyed by science and technology. Muslims as well as non-Muslims agree that Al-Qur’an is Arabic literature par excellence - that it is the best Arabic literature on the face of the earth. The Qur’an, challenges mankind in the following verses: “And if ye are in doubt As to what We have revealed From time to time to Our Servant, then produce a Surah Like thereunto; And call your witnesses or helpers (If there are any) besides Allah, If your (doubts) are true. But if ye cannot –And of a surety you cannot. hence fear the Fire Whose fuel is Men and Stones – Which is prepared for those Who reject Faith.” [Al-Qur’an 2:23-24] The same notation is followed throughout the book. The challenge of the Qur’an, is to produce a single Surah (chapter) like the Surahs it contains. The same challenge is repeated in the Qur’an several times. The challenge to produce a Surah, which, in beauty, eloquence, depth and meaning is at least somewhat similar to a Qur’anic Surah remains unmet to this day. A modern rational man, however, would never accept a religious scripture, which says, in the best possible poetic language, that the world is flat. This is because we live in an age, where human reason, logic and science are given primacy. Not many would accept the Qur’an’s extraordinarily beautiful language, as proof of its Divine origin. Any scripture claiming to be a divine revelation must also be acceptable on the strength of its own reason and logic. According to the famous physicist and Nobel Prize winner, Albert Einstein, “Science without religion is lame. Religion without science is blind.” Let us therefore study the Qur’an, and analyze whether The Qur’an is Scientific in nature? The Qur’an is not a book of science but a book of ‘signs’, i.e. ayats. There are more than six thousand ‘signs’ in the Qur’an of which more than a thousand deal with science. We all know that many a times Science takes a ‘U-turn’. In this book I have considered only established scientific facts and not mere hypotheses and theories that are based on assumptions and are not backed by proof. I. ASTRONOMY CREATION OF THE UNIVERSE: ‘THE BIG BANG’ The creation of the universe is explained by astrophysicists in a widely accepted phenomenon, popularly known as the ‘Big Bang’. It is supported by observational and experimental data gathered by astronomers and astrophysicists for decades. According to the ‘Big Bang’, the whole universe was initially one big mass (Primary Nebula). Then there was a ‘Big Bang’ (Secondary Separation) which resulted in the formation of Galaxies. These then divided to form stars, planets, the sun, the moon, etc. The origin of the universe was unique and the probability of it occurring by ‘chance’ is zero. The Qur’an contains the following verse, regarding the origin of the universe: “Do not the Unbelievers see That the heavens and the earth Were joined together (as one Unit of Creation), before We clove them asunder?” [Al-Qur’aan 21:30] The striking congruence between the Qur’anic verse and the ‘Big Bang’ is inescapable! How could a book, which first appeared in the deserts of Arabia 1400 years ago, contain this profound scientific truth? THERE WAS AN INITIAL GASEOUS MASS BEFORE THE CREATION OF GALAXIES Scientists say that before the galaxies in the universe were formed, celestial matter was initially in the form of gaseous matter. In short, huge gaseous matter or clouds were present before the formation of the galaxies. To describe initial celestial matter, the word ‘smoke’ is more appropriate than gas. The following Qur’anic verse refers to this state of the universe by the word dhukhan which means smoke. “Moreover, He Comprehended In His design the sky, And it had been (as) smoke: He said to it And to the earth: ‘Come ye together, Willingly or unwillingly.’ They said: ‘We do come (Together), in willing obedience.’” [Al-Qur’an 41:11] Again, this fact is a corollary to the ‘Big Bang’ and was not known to the Arabs during the time of Prophet Muhammad (pbuh). What then, could have been the source of this knowledge? THE SPHERICAL SHAPE OF THE EARTH In early times, people believed that the earth is flat. For centuries, men were afraid to venture out too far, lest they should fall off the edge. Sir Francis Drake was the first person who proved that the earth is spherical when he sailed around it in 1597. Consider the following Qur’anic verse regarding the alternation of day and night: “Seest thou not that Allah merges Night into Day And He merges Day into Night?” [Al-Qur’an 31:29] Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night. The following verse also alludes to the spherical shape of the earth: “He created the heavens And the earth In true (proportions): He makes the Night Overlap the Day, and the Day Overlap the Night.” [Al-Qur’an 39:5] The Arabic word used here is Kawwara meaning ‘to overlap’ or ‘to coil’– the way a turban is wound around the head. The overlapping or coiling of the day and night can only take place if the earth is spherical. The earth is not exactly round like a ball, but geo-spherical i.e. it is flattened at the poles. The following verse contains a description of the earth’s shape And the earth, moreover, Hath He made egg shaped.” 2 [Al-Qur’aan 79:30] The Arabic word for egg here is dahaha, which means an ostrich-egg. The shape of an ostrich-egg resembles the geo-spherical shape of the earth. Thus the Qur’aan correctly describes the shape of the earth, though the prevalent notion when the Qur’an was revealed was that the earth is flat. THE LIGHT OF THE MOON IS REFLECTED LIGHT It was believed by earlier civilizations that the moon emanates its own light. Science now tells us that the light of the moon is reflected light. However this fact was mentioned in the Qur’an 1,400 years ago in the following verse:. “Blessed is He Who made Constellations in the skies, And placed therein a Lamp And a Moon giving light.” [Al-Qur’an 25:61] The Arabic word for the sun in the Qur’an, is shams. It is referred to as siraaj, which means a ‘torch’ or as wahhaaj which means ‘a blazing lamp’ or as diya which means ‘shining glory’. All three descriptions are appropriate to the sun, since it generates intense heat and light by its internal combustion. The Arabic word for the moon is qamar and it is described in the Qur’an as muneer, which is a body that gives nur i.e. light. Again, the Qur’anic description matches perfectly with the true nature of the moon, which does not give off light itself and is an inert body that reflects the light of the sun. Not once in the Qur’an, is the moon mentioned as siraaj, wahhaaj or diya or the sun as nur or muneer. This implies that the Qur’an recognizes the difference between the nature of sunlight and moonlight Consider the following verses related to the nature of light from the sun and the moon: “It is He who made the sun To be a shining glory And the moon to be a light (Of beauty).” [Al-Qur’aan 10:5] “See ye not How Allah has created The seven heavens One above another, “And made the moon A light in their midst, and made the sun As a (Glorious) Lamp?” [Al-Qur’aan 71:15-16]
Posted on: Sat, 08 Mar 2014 06:03:25 +0000
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