THERE ARE TWO SUNS THROUGH WHICH ALL THINGS WERE CREATED BY THE LORD, THE SUN OF THE SPIRITUAL WORLD AND THE SUN OF THE NATURAL WORLD! THE LORD CREATED THE UNIVERSE AND ALL THINGS OF IT BY MEANS OF THE SUN WHICH IS THE FIRST PROCEEDING OF DIVINE LOVE AND DIVINE WISDOM. By the Lord is meant God from eternity, that is, Jehovah: who is called Father and Creator, because He is one with Him, as has been shown in The Doctrine of the New Jerusalem concerning the Lord; consequently in the following pages, where also creation is treated of, He is called the Lord That all things in the universe were created by Divine Love and Divine Wisdom; here now it is to be shown that this was done by means of the sun, which is the first proceeding of Divine Love and Divine Wisdom. No one who is capable of seeing effects from causes, and afterwards by causes effects in their order and sequence, can deny that the sun is the first of creation, for all the things that are in its world have perpetual existence from it; and because they have perpetual existence from it, their existence was derived from it. The one involves and is proof of the other; for all things are under the suns view, since it is determined that they should be, and to hold under its view is to determine perpetually; therefore it is said that subsistence is perpetual existence. If, moreover, any thing were to be withdrawn entirely from the suns influx through the atmospheres, it would instantly be dissipated; for the atmospheres, which are purer and purer, and are rendered active in power by the sun, hold all things in connection. Since, then, the perpetual existence of the universe, and of every thing pertaining to it, is from the sun, it is plain that the sun is the first of creation, from which [is all else]. The sun is spoken of as creating, but this means the Lord, by means of the sun; for the sun also was created by the Lord. There are two suns through which all things were created by the Lord, the sun of the spiritual world and the sun of the natural world. All things were created by the Lord through the sun of the spiritual world, but not through the sun of the natural world, since the latter is far below the former; it is in middle distance; above it is the spiritual world and below it is the natural world. This sun of the natural world was created to render aid, as a kind of substitute; this aid will be spoken of in what follows. The universe and all things thereof were created by the Lord, the sun of the spiritual world serving as a medium, because that sun is the first proceeding of Divine Love and Divine Wisdom, and from Divine Love and Divine Wisdom all things are. In every thing created, greatest as well as least, there are these three, end, cause and effect. A created thing in which these three are not, is impossible. In what is greatest, that is, in the universe, these three exist in the following order; in the sun, which is the first proceeding of Divine Love and Divine Wisdom, is the end of all things; in the spiritual world are the causes of all things; in the natural world are the effects of all things. How these three are in things first and in things last shall be shown in what follows. Since, then, no created thing is possible in which these three are not, it follows that the universe and all things of it were created by the Lord through the sun, wherein is the end of all things. Creation itself cannot be brought within mans comprehension unless space and time are removed from thought; but if these are removed, it can be comprehended. Removing these if you can, or as much as you can, and keeping the mind in ideas abstracted from space and time, you will perceive that there is no difference between the maximum of space and the minimum of space; and then you cannot but have a similar idea of the creation of the universe as of the creation of the particulars therein; you will also perceive that diversity in created things springs from this, that there are infinite things in God-Man, consequently things without limit in the sun which is the first proceeding from Him; these countless things take form, as in an image, in the created universe. From this it is that no one thing can anywhere be precisely the same as another. From this comes that variety of all things which is presented to sight, in the natural world, together with space, but in the spiritual world with appearance of space; and it is a variety both of generals and of particulars. These are the things that have been pointed out, where it is shown that in God-Man infinite things are one distinctly; that all things in the universe were created by Divine Love and Divine Wisdom, n. 52, 53); that all things in the created universe are recipients of the Divine Love and of the Divine Wisdom of God-Man ; that the Divine is not in space ; that the Divine apart from space fills all spaces, that the Divine is the same in things greatest and least THE PYRAMID AND CHRIST. But then we would expect it also to refer to Christ and redemption. The great subject of all sacred Revelation is the Christ and his glorious kingdom, and we can hardly suppose this pillar Divine if it has not something on this point. Men may well sneer at the idea of a special revelation to old Cheops or his architects to teach the diameter, density, and temperature of the earth. Something of mightier moment to mankind must be involved when Jehovah thus interposes. Such claims need to be tried by the pre-eminent theme of all inspiration. But even on this high ground the Great Pyramid sustains itself full as grandly as in the sphere of cosmic facts and geodetic measures. When Zerubbabel and Jeshua were engaged rebuilding Jerusalem and the Temple on the return from the great captivity, they had in hand a work of extraordinary greatness, difficulty, and discouragements. So important was it in itself, and so bound up in history and type with another and greater restoration, that it was made the occasion and subject of special Divine communication through Zechariah the prophet. And in those prophecies that work and all that it typified is set forth under the image of the building of the Pyramid. A great mountain of worldly power and difficulty was in the way, but God said it should become a plain before Zerubbabel, as the Gizeh hill was levelled to receive the Great Pyramid. As despite all hindrances the Pyramid was successfully carried forward to completion, even to the laying of the peculiar corner-stone of its apex amid the songs of the morning stars and the shouts of all the sons of God, so was Zerubbabel and he whom Zerubbabel typified to succeed in their Divine work, even to the bringing forth of the headstone thereof with shoutings, crying, Grace, Grace unto it. (Zech. 4: 6, 7.) The pyramid idea is absolutely essential to an intelligible and consistent interpretation of this imagery. The picture is an exact parallel to the one in Job, only transferred from nature to grace, from geologic to Messianic territory. By necessary implications of Holy Scripture then the Great Pyramid is immutably linked with the building of the Church of which the adorable Yahshua is the headstone, the chief corner-stone. It is also a clear and outstanding fact that the Scriptures continually make the pyramid capstone the type and symbol of Christ, both in the Old Testament and in the New. Who heeds to be reminded with what brilliant diction Moses likens Jehovah to a rock, and how triumphantly he asserts against all the heathen world, that their rock is not as our rock, even our enemies themselves being judges! Out of the very spirit as well as letter of the Holy Book every Christian congregation using the English tongue, often lifts up its voice to Jesus, singing Rock of ages, cleft for me, Let me hide myself in thee! He is not only such a rock as that which yielded thirsty Israel drink, or as that which gives the weary traveller shelter from the scorching sunshine or beating storm, or as that which the prudent builder seeks whereon to found his house securely, but especially such a rock as that which forms the apex of the Pyramid—a rock which is the head and crown of all the works of Providence and grace—the unique bond in which the whole edifice of time is united—the headstone of redemption lifted high above all other rocks, that in all things he might have the preeminence. So David conceived of him when he sung, The stone which the builders refused is become the headstone of the corner, or the head corner-stone, as the Septuagint renders it. (Ps. 118: 22.) So Peter being filled with the Holy Ghost, conceived of him when he said to the Jews who had condemned and crucified him, This is the stone which was set at naught by you builders which is become the head of the corner. (Acts 4: 11.) Hence, also, he wrote to his scattered brethren in the faith as having come to Jesus, as unto a living stone disallowed indeed of men, but chosen of God, and precious, in whom they also as lively stones were built up a spiritual house, according to the saying of God, Behold I lay in Zion a chief corner-stone, elect, precious, even the stone which the builders disallowed, but which now is made the head of the corner, and a stone of stumbling and a rock of offence even to them which stumble at the word. (1 Pet. 2: 4-8.) So Paul conceived of him when he wrote to the Ephesians, Ye are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone, in whom all the building fitly framed together groweth unto an holy temple in the Lord, in whom ye also are builded together for an habitation of God through the spirit. (Eph. 2: 20-22.) And the same conception Jesus applied to himself when he said, Did ye never read in the Scriptures, the stone which the builders rejected the same is become the head of the corner? And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall it will grind him to powder. (Matt. 21: 42-44.) All these are great central passages of the Divine word, and not one of them will interpret without the Pyramid, whose light alone brings out their full significance and beauty. It is absurd enough when men speak of a rivers head at one end of it., and its mouth at the other end; but it is unbearable to represent the Holy Ghost treating of the head of a thing as in its toes. Interpreters may put such absurdities in the Bible, but its author never does. The head is not the foot nor the foot the head in any consistent or intelligible use of language. So the head corner-stone cannot be the foot or foundation corner-stone. Where there are four alike, to regard one as chief is a mere conventionalism without reality in fact, and such as the Bible never employs. Common architecture furnishes no one pre-eminent corner or corner-stone. There is no head corner without the Pyramid. That alone has such a head at the head, or a cornerstone uniquely and indisputably the chief. It has the usual four at the base, alike in shape, place and office, but it has a fifth, different from all others and far more exalted. It is at the top, and properly the head one. It is the last to come into place and so may be long rejected while the building still goes on. The base corner-stones must be laid at the beginning. Work cannot proceed while either of them is disallowed. They are also of such regular shape as renders them capable of being worked in as well at one place as at another. They furnish no occasion to be disallowed. Not so the head corner-stone. The shape of that is altogether peculiar. It is five-sided and five-pointed. From foundation to summit there is no place at which it will fit till everything else is finished and its own proper place is reached. Till then it is naturally enough rejected by the builders. They have no place for it. To those ignorant of its purpose it is only in the way—a rock of offence and a stone of stumbling. With one sharp point always sticking upwards, any one falling on it would necessarily be broken. And when on its way to its position hundreds of feet in the air were it to fall on any one it would certainly grind him to powder. But though rejected to the last, it finally turns out to be the very thing required, and reaches a place to which it alone fits; a place above all others, where it sublimely finishes out and binds together everything in one glorious whole. It is itself a perfect pyramid, the original model of the edifice which it completes and adorns. It is emphatically the head stone of the head corner. It is at the head and not at the feet. It has its own peculiar angles and they are the angles of the entire structure. There is but one stone of that shape and it is the shape of the pyramid complete. It is the stone which stands toward Heaven for every other in the building. Every other stone in all the mighty construction stands in it, and has place with reference to it, and is touched by its weight and influence, as well as sheltered under its lines, and honored and perfected by its presence. It is indeed the all in all of the whole edifice. To its angles is all the building fitly framed together. And in it every part and particle that belongs to the structure from foundation to capstone has its bond of perfectness, its shelter, and its crown. About such imagery there should be no question. In all the richness of the Scriptures there is not a more luminous, expressive, and comprehensive picture of the Christ, in himself, in his experiences, in his relations to his friends or foes, in his office and place in all the dispensations of God toward our race, than that which is given in these texts when studied in the light of the Great Pyramid. These passages alone consecrate and sanctify it forever. In them the Holy Ghost takes hold of it, traces in it a sacred significance, and assigns to it relations and connections, the truth and beauty of which cannot be disputed. And thus by the highest authority known to man it is rendered impossible to be thoroughly true to the utterances of inspiration, and yet regard this venerable monument as nothing but the profane tomb of a pagan despot. That greatness which is infinite has room For all things in its lap to lay: We should be crushed by a magnificence Short of infinity! Name Translations Yazad Yazad Worthy of Worship Yaz meaning worthy of being attuned; Praiseworthy Harvesp-tawan Harvesp-Tavaan All-Powerful Almighty Harvesp-agah Harvesp-Aagaah All-Knowing All-Knowing Harvesp-khoda Harvesp-Khudaa Lord of all Lord of All Abadeh Abadah Without Beginning Without Beginning Abi-anjam Abee-Anjaam Without End Without End Bun-e-stiha Bune-Steeh Root of Creation Root of Creation Frakhtan-taih Fraakhtan-Teh Endless Bliss The End of All Jamaga Jamaga Primal Cause Ancient Cause Prajatarah Parajtarah Exalted One More Noble Tum-afik Tum-Afeek Purest of the Pure Most Open (Innocent) Abaravand Abarvand Detached from All Separate from All Paravandeh Parvandaah In touch with all Connected with All An-ayafeh An-Aiyaafah Unattainable Unreachable by anyone Hama-Ayafeh Ham-Aiyaafah Attainer of All Who Can Reach All Adro Aadaro Most Righteous Most straightforward; Truest of All Gira Geeraa Upholder of all Who Holds Everyone A-ehem A-Chem Beyond reason Without Cause (Does not need a reason for existence) Chamana Chamanaa Sovereign Reason Reason for Being Safana Safanaa Bountiful One Creator of Progress Afza Afjaa Ever Prolific Creator of Growth Nasha Naashaa Reaching equally to all Who Reaches Everyone Equally Parwara Parvaraa Nourisher Provider Ianaha Eeyaanah Protector of the world Protector of Creation Ain-aenah Aaeen-Aaenah Never Changing Not Different An-aenah An-Aaeenah Formless Without Shape Kharoshid-tum Khrosheed-Tum Most Steadfast among the Steadfast Most Determined Mino-tum Meeno-Tum Lord Invisible Most Invisible Vasna Vaasnaa All-Pervading Omnipresent Harvastum Harvastum All in all Most Complete Hu-sepas Hu-Sepaas Worthy of our profound thanks Worthy of Thanksgiving Har-Hamid Har-Hameed All embracing Goodness Completely Good Natured Har-naik faraih Har-Nek-Fareh All embracing Holy light Completely Good Noble Aura Baish-tarana Besh-Tarnaa Remover of affliction Remover of Suffering Taronish Taroneesh Beyond Affliction Mysterious Anah-aoshaka An-Aoshak Immortal Immortal Farasaka Farsak Fulfiller of Holy Desires Grantor of Wishes Pajohdehad Pajoh-Dahad Creator of Holy attributes Creator of Noble Nature Khwafar Khvaafar Compassionate Judge Generous with Justice Avakhshiaea Afakhsheeaaeaa Merciful Giver Grantor of Generosity Abaraja Abarjaa Bountiful Giver Most Abundant Provider A-satoha A-Satoh Unconquerable Who Does Not Get Angry Rakhoha Rakhoh Freest of the free Independent; Without Worry Varun Varoon Deliverer from evil Protector from Evil A-farefah A-Farefah Never Deceiving Who Does Not Deceive Be-fareftah Be-Farefah Never Deceived Who Cannot Be Deceived A-dui A-Duee One without a second Without Duality Kam-rad Kaame-Rad Lord of desire Lord of Wishes Farman-kam Farmaan-Kaam Decreer of Sovereign Desire Wish Is His Command Aekh Tan Aokh-Tan Soul Supreme Without Body A-faremosh A-Faremosh Never-forgetting Who Does Not Forget Hamarna Hamaarnaa Just Accountant Keeper of Accounts Sanaea Sanaaeaa Knowing all things Worthy of Knowing; All Knowing A-tars A-Tars Fearless Fearless A-bish A-Beesh Devoid of pain Without Suffering A-frajdum Afraajdum Most exalted one Most High Ham-chun Ham-Chun Ever the same Always the Same Mino-satihgar Meeno-Steeh-Gar Invisible Creator of the Universe Creator of the Universe Invisibly A-minogar A-Meenogar Creator of the Profoundly Spiritual Creator of Much Invisible Creations Mino-nahab Meeno-Nahab Hidden within the spirit Hidden in Invisible Creation Adar-bad-gar Aadar-Baad-Gar Transmuter of Fire into Air Who Changes Fire Into Air Adar-nam-gar Aadar-Nam-Gar Transmuter of Fire into dew Who Changes Fire Into Water Bad-adar-gar Baad-Aadar-Gar Transmuter of Air into Fire Who Changes Air Into Fire Bad-nam-gar Baad-Nam-Gar Transmuter of Air into dew Who Changes Air Into Water Bad-gail-gar Baad-Gel-Gar Transmuter of Air into Earth Who Changes Air Into Dust Bad-gred-tum Baad-Gerd-Tum Supreme Transmuter of Air into dust Who Changes Air Into Wind Adar-kibritatum Aadar-Keebreet-Tum Supreme Transmuter of Fire into divine sparks Who Changes Fire Into Jewels Bad-gar-jae Baad-Garjaae Spreading Air everywhere Who Creates Air In All Places Ab-tum Aab-Tum Creator of Lifegiving water Creator of Much Water Gail-adar-gar Gel-Aadar-Gar Transmuter of Dust into Fire Who Changes Dust Into Fire Gail-vad-gar Gel-Vaad-Gar Transmuter of Dust into Air Who Changes Dust Into Air Gail-nam-gar Gel-Nam-Gar Transmuter of Dust into water Who Changes Dust Into Water Gar-gar Gar-Gar Master Craftsman Creator of Creators Garo-gar Gar-O-Gar Rewarder of sincere desires (Fulfiller of Wishes) * Gar-a-gar Gar-Aa-Gar Creator of all Humanity and its actions (Creator of Mankind) * Gar-a-gar-gar Gar-Aa-Gar-Gar Creator of all Human and Animal Life (Creator of All Things) * A-gar-agar A-Gar-Aa-Gar Creator of all the four elements (Creator of 4 Elements) * A-gar-a-gar-gar A-Gar-Aa-Gar-Gar Creator of all the planets and all other worlds (Creator of Stars) * A-guman A-Gumaan Never in doubt Without Doubt A-jaman A-Jamaan Ageless Timeless A-Khuan A-Khuaan Eternally awake Sleepless Amast Aamasht Ever-alert Alert Fashutana Fashutanaa Ever-Protecting Always Guarding & Progress Creator Padmani Padmaanee Recorder of Mans actions Keeper of Limits Firozgar Feerozgar Victorious Victorious Khudawand Khudaavand Lord of the Universe Lord of Creation Ahuramazd Ahur-Mazd Lord of Life and Wisdom Wise Lord Abarin-kuhan-tawan Abreen-Kohun-Tavaan Preserver of Creation Most Capable of Preserving Originality of Creations Abarin-nao-tawan Abreen-No-Tavaan Renewer of Creation Most Capable of Creating New Creations Vaspan Vaspaan Embracing All Creation Who Can Reach All Creations Vaaspar Vaspaar Giver of All Things Who Can Provide Everything Khawar Khaavar Infinitely Patient Generous Ahu Ahu Lord of exisience Lord of Existence Avakshidar Avakhseedaar Forgiver of sins Forgiver Dadar Daadaar Divine Creator Creator of Justice Raiyomand Rayomand Rayed in glory Full of Brightness Khorehmand Khorehomand Haloed in Light Full of Aura, Light Davar Daavar Lord of Justice Giver of True Justice Kerfaigar Kerfegar Lord of Just Rewards Lord of Good Works Bokhtar Bokhtaar Liberator Giver of Freedom for Progress Farsho-gar Frash-Gar Awakener of Eternal Spring Refresher of the Soul with Progress Infinite Love! Light and Love! Christ Light, Sunlight in Love! LOOK UP INFINITE LOVE LOOK UP Morning, Noon and Evening! Light commune with our DNA! Our eyes are the main entrance of Light! Sunlight, Christ Light in Love! LOOK UP INFINITE LOVE LOOK UP Morning, Noon and Evening! O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have be with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. God doth not wish to place you in a difficulty, but to make you clean, and to complete His favour to you, that ye may be grateful. (HQ: 5: 6) Infinite love Mama planet of Love! Infinite praises to the Most High YAH! INFINITE LOVE! THE LORD ASURA! THE BELOVED OF ATUM LORD ATON LORD INDRA THE SUN OF FIRE! THE BUDDHA OF CLEAR SHINING! THE TATHAGATA THE MOST AUGUSTUS! THE PRINCE OF ISRAEL! THE ISRAELITE! THE LORD OF GREAT GLORY! THE KING OF KINGS AND THE LORD OF LORDS! THE RIGHT HAND OF GOD! THE BELOVED LORD BENYAHAMIN THE BELOVED OF THE MOST YAH, THE AMIN! AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN! AMIN AMIN AMIN AMIN AMIN!
Posted on: Sun, 11 Jan 2015 18:22:36 +0000