Talk 58 SRIMAD BHAGAVAD GITA D : In Srimad Bhagavad Gita there is a passage : Ones own dharma is the best; an alien is full of risks. What is the significance of ones own dharma? M : It is usually interpreted to mean the duties of the orders and of the different castes. The physical environment must also be taken into consideration. D : If varanasrama dharma be meant, such dharma prevails only in India. On the other hand the Gita should be universally applicable. M : There is varanasrama in some form or other in every land. The significance is that one should hold on to the single Atman and not swerve therefrom. That is the whole gist of it. Sva=ones own, e.g., of the Self, of the Atman. Para=the others, e.g., of the non-self, of the anatma. Atma Dharma is inherence in the Self. There will be no distraction and no fear. Troubles arise only when there is a second to oneself. If the Atman be realised to be only unitary, there is no second and therefore no cause for fear. The man, as he is now, confounds the anatma (non-self) dharma with atma (the Self) dharma and suffers. Let him know the Self and abide in it; there is an end of fear, and there are no doubts. Even if interpreted as varanasrama dharma the significance is only this much. Such dharma bears fruit only when done selflessly. That is, one must realise that he is not the doer, but that he is only a tool of some Higher Power. Let the Higher Power do what is inevitable and let me act only according to its dictates. The actions are not mine. Therefore the result of the actions cannot be mine. If one thinks and acts so, where is the trouble? Be it varanasrama dharma or loukika dharma (worldly activities), it is immaterial. Finally, it amounts to this: sva=atmanah (of the Self) para= anatmanah (of the non-self) Such doubts are natural. The orthodox interpretation cannot be reconciled with the life of a modern man obliged to work for his livelihood in different capacities. A man from pondy interposed: Sarva dharmaan parityajya maamekam saranam vraja (leaving all duties surrender to me only). M : (All) Sarva is only anatmanah (of the non-self); the emphasis is on ekam (only). To the man who has strong hold of the eka (one) where are the dharmas? It means, Be sunk in the Self. D : The Gita was taught for action. M : What does the Gita say? Arjuna refused to fight. Krishna said, So long as you refuse to fight, you have the sense of doership. Who are you to retain or to act? Give up the notion of doership. Until that sense disappear you are bound to act. You are being manipulated by a Higher Power. You are admitting it by your own refusal to submit to it. Instead recognising the Power and submit as a tool. (Or to put it differently), if you refuse you will be forcibly drawn into it. Instead of being an unwilling worker, be a willing one. Rather, be fixed in the Self and act according to nature without the thought of doership. Then the results of action will not affect you. That is manliness and heroism. Thus, inherence in the Self is the sum and substance of Gita teaching. Finally, Bhagavan added, If a man be established in the Self these doubts would not arise. They arise only until he is established there. D : Then of what use is such reply to the enquirer? M : The words still have force and will surely operate in due course.
Posted on: Sat, 24 Jan 2015 11:41:07 +0000
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