Ta’ziyah, Zuljana and Replicas (Mock-ups) A. How to Detect Polytheism? Before I present traditions about Ta’ziyah and other representations I feel it is necessary for me to clarify a misunderstanding of Ahl al-Sunnah. These people often say that Ta’ziyah is polytheism and idol-worship and one who respects a Ta’ziyah is a polytheist and idol-worshipper. Therefore here we must understand what polytheism denotes. Most of the people have misunderstood the definition of idol and think that it is replica of a living thing. Let us examine this view. Are replicas of only living things idols? Definitely not. Otherwise those Lings32 etc. that are kept in Hindu temples would not have been called idols. Is idol only a replica? Definitely not! If it had been so, those rounded natural stones that they place in temples would not qualify. Is idol among the things constructed by man? Definitely not! If it had been so, the cow that is worshipped, that Peepal and Banyan tree that is revered, and the river and the mountain that are considered deities would not have been considered idols. Then what, after all, is an idol? Is every replica made by human hands, every river and mountain is an idol? When any limitation is not possible in this way how can we define what an idol is? For this it is necessary to find out what is the common point in them. You shall know the reason why all the above things are called idols. You shall realize that all the above things are referred to as idols because they are worshipped either as equals to God or as media for reaching God. Thus this deification is the only thing that makes the revered object an idol. That is why until the round stone is kept as paperweight on my table it is not an idol and from the day this stone begins to be worshipped, this same harmless stone would become an idol. Now let us examine the Ta’ziyah on this criterion. It is obvious that we neither worship the Ta’ziyah nor any thought of deifying it has ever entered the mind of any Shia person so far, because our monotheism is firm and strong. That upto there even the doubt of those who consider you neo-Muslims as leaders cannot reach because your leaders have even legalized worship of their footwear as Abu Hanifah has said: “If a person worships these slippers with the intention of gaining proximity to God, there is no harm in it according to me.”33 While our Imams, leave alone dirty objects like slippers, they have prohibited us to even consider a great personality like the Holy Prophet (s.a.w) to be having divinity and they emphasized upon believing him to be a servant of Allah. Anyway we thus come to know that Ta’ziyah is not an idol. Another objection that is leveled is that it is a replica and making a replica is unlawful. Although, those who make such objections are not familiar with Islam, neither are they aware of their own school of thought. No sect of Islam has made it absolutely unlawful to make a replica or a picture. Only making a replica of a living thing is made unlawful. Now who would tell us what living thing a Ta’ziyah represents? It is only a replica of a structure and making a replica of a structure or building is not unlawful in any Shariat. And if God forbid, even if it had been a replica of a living thing, only we Shias would have been qualified to make it unlawful. Such prohibitions from your side seem funny when your own school of thought has made lawful making pictures and idols of living things. You people report that such things existed even at the home of the Messenger of Allah (s.a.w). See the following narrational report in Mishkatul Masabih, Baab Ashratun Nisa: (Sunni Tradition): Ayesha is reported to have said that she continued to play with dolls even after entering the house of Allah’s Messenger (after marriage). She says, “I had some friends who used to play with me. When the Messenger of Allah (s.a.w) arrived my friends hid themselves. So the Messenger of Allah (s.a.w) used to send them back to me and they used to continue playing with me.” (A well-known tradition) This report is also present in Jame Bain as-Sahihain and Jameul Usool. Muhaddith Dehlavi, explaining this report says, “It is allowed to make dolls.” How funny it is that those who allow worship of sandals and consider making dolls lawful, they should be so much against making harmless replicas of buildings, that Taziyahs are. We have also proved that it is lawful to make Taziyahs and other replicas. Let us now move a step forward and see how it could be a recommended and meritorious deed. (B) The Prophet’s Sunnah is Practical The narrational report of Musnad Ahmad Hanbal that we quoted in the beginning has proved that the Holy Prophet (s.a.w) placed the soil of Karbala’ before himself and wept. This action of his justifies all symbols associated with Azadari. (Sunni Tradition): After the mention about the arrival of the soil of Karbala’, Umme Salma says: Then the Messenger of Allah (s.a.w) smelled the soil and said that it smelt of pain and calamities. Then he told Umme Salma that when that soil turned into blood she must know that his son has been martyred. So Umme Salma placed it in a bottle and observed it everyday and said: The day you become blood shall be a day of great tragedy. And it is reported that when Husayn was martyred, for seven days the sky remained as if it were a mass of blood.34 Before the martyrdom, only the soil of Karbala’ could be obtained for Azadari and it was stored safely in the Prophet’s house. Therefore, today when we are fully informed about the details of the actual event we establish separate memory for each incident. Is it not a perfect example for following the Prophet’s Sunnah? (C) The Prophet’s Practice is Verbal However, if you are still doubtful whether it justifies the making of replica of a grave, and think that making it is unlawful, please read on the following traditional report for further reassurance: A companion told the Messenger of Allah (s.a.w) that he has vowed to kiss the threshold of Paradise and the Hurul Ein. The Holy Prophet (s.a.w) told him: Go and kiss the feet of your mother and the forehead of your father. He asked what he should do if his parents were not alive anymore? He was told to kiss their grave. Again he asked what he should do if he didn’t know where their grave was? The Messenger of Allah (s.a.w) told him to, “Draw two lines and consider one as the grave of the mother and the other as the grave of the father and kiss them, and do not break your vow.” The above report is present in Imam Shafei’s Kifayah. In addition to this it is also mentioned in the following books: (2) Kanzul Ibaad (3) Khazina Riwayat (4) Matalibul Momineen (5) Fatawa Alamgiri This report also justifies kissing of graves. Praise be to Allah for this. (D) It is the Sunnah of Imams Now, as per my promise let me also inform you that Amir al-Mu’minin (a.s) had also made replicas of graves and we emulate him in this matter too. As we all know, when Lady Fatima (s.a.) passed away from the world she was infuriated with Abu Bakr and Umar. Hence she had made a bequest that these two must not be allowed to come near her bier, and that is why Amir al-Mu’minin (a.s) had her buried in the dead of the night. Moreover, there was a strong possibility, as later events showed, that the two Shaykhs may dig up her grave to recite the burial prayers on her again, therefore Amir al-Mu’minin (a.s) made seven mock-up graves in different spots so none could tell which was the actual resting place of Lady Fatima. Please read the following reports: Asbagh bin Nubata asked Amir al-Mu’minin (a.s) the wisdom behind conducting the burial of Fatima (s.a.) in the dead of the night. He told him that Lady Fatima (s.a.) was angry with a group of people and she didn’t want them to attend her funeral…And people have narrated that Amir al-Mu’minin (a.s) made seven duplicate graves around the actual grave of Fatima so that no one could know which was her real grave. Another report says that he sprinkled water on forty graves, so that her real grave could not be distinguished…(Until the end of the report).35 Due to this, difference of opinion arose as to the location of the grave of Fatima (s.a.). It is mentioned in Manaqib Ibn Shahre Aashob and Biharul Anwar (ibid) that: “The grave of Lady Fatima (s.a.) is in the Baqi cemetery while some people say that she was buried at her own house, while yet others are of the opinion that her grave is between the grave of the Messenger and his pulpit.” Anyway, we have proved that His Eminence, ‘Ali (a.s) had also constructed replicas of graves. It would not be of any use if you say that he made replicas of graves for one purpose and we make it for some other aim. Hence how it could be emulation? Because the actual purpose was to prove that if making replicas of graves had itself been an unlawful act why the Holy Imam (a.s) had performed it? So when this act was lawful and the Imam acted upon it also, what doubt remains in it being the practice (Sunnah) of Imam? After this, justification of other symbols of Azadari like the Alam, the Mashk and the cradle etc. is not even needed because it is the Ta’ziyah which is mostly criticized since it is the replica of grave. While other things are not even replicas of grave! The public display (taking out in procession) of Zuljana can be justified as follows: That neither is it our creation, that it may be called a replica of a living thing and thus considered unlawful and nor does anyone worships it, that it could be called an idol. Although if someone were to make a replica of a horse, it is unlawful and if someone worships it, it is indeed a prohibited act. But if it is not so, it is only a representation of Imam Husayn’s horse and there is no unlawful aspect to this representation. Rather it is a recommended and preferable deed, which is also rewardable. Because it assists in intensifying the mourning for Husayn (a.s) and the famous Sunni book, Hasanut Tawassul Fi Aadaab Ziyarat Afzalur Rosol, that anything that assists in a recommended deed is also recommended.36 Therefore since Zuljana is a part of Azadari, it is also recommended
Posted on: Thu, 28 Nov 2013 09:08:16 +0000
Trending Topics
Recently Viewed Topics
© 2015