That which is born of the flesh is flesh. That which is born of the Spirit is spirit.John 3:6 Few have understand that it was to David, the only human being, to whom Yahweh ever said: “Truly it is I that has established My king upon Zion, My set apart mountain.” I will tell of the decree: Yahweh said unto me: “You are My son, this day have I begotten you. Ask of Me, and I will give the Gentiles for Your inheritance, and the ends of the earth for Your possession.” – Psalms 2:6-8 Some have taken these words as referring to the Messiah that it is to come, yet none can refute the obvious, that is, that the plain and literal meaning of these words were spoken of and directed to King David, the Messiah of Israel. This can’t be disputed since in Psalm 89:28-34 we read: And I will appoint him to be my firstborn, the most exalted of the kings of the earth. Psalm 89:27 “I also will appoint him My first-born, the highest of the kings of the earth. For ever will I keep for him My mercy, and My covenant shall stand fast with him. His seed also will I make to endure for ever, and his throne as the days of heaven. If his children forsake My law, and walk not in Mine ordinances; if they profane My statutes, and keep not My commandments; then will I visit their transgression with the rod, and their iniquity with strokes. But My mercy will I not break off from him, nor will I be false to My faithfulness. This self evident truth is important since then the Psalms must be understood as the writings of the Messiah, the son of Yahweh, and the begotten of Elohim. This “begotten” (in Psalm 2:7) of course must be understood as Israel Yahwehs Kingdom first born. “To be understood in a figurative sense. On the day of his enthronement, the king was begotten of Elohim, as His servant to guide the destinies of His people.” “To be understood in a figurative sense. On the day of his enthronement, the king was begotten of G-d, as His servant to guide the destinies of His people.” Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.Psalm 2:12 They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they will not stumble, because I am Israels father, and Ephraim is my firstborn son.Jeremiah 31:9 Then say to Pharaoh, This is what Israel says: Israel is my firstborn son, Exodus 4:22 This is what Yahweh says-- the set apart One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands?Isaiah 45:11 In those days, at that time, declares Yahweh, the people of Israel and the people of Judah together will go in tears to seek Yahweh their Elohim.Jeremiah 50:4 Do we not all have one Father? Did not one Elohim create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?Malachi 2:10 There will be a day when watchmen cry out on the hills of Ephraim, ‘Come, let us go up to Zion, to Yahweh our Elohim. Jeremiah 31:6 I have surely heard Ephraim’s moaning: ‘You disciplined me like an unruly calf, and I have been disciplined. Restore me, and I will return, because you are Yahweh our Elohim. (18) “A voice is heard in Ramah [should be translated: a voice is heard on high], mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.” Exodus:4:22-23 Yahweh calls Israel my son, even my firstborn. In Jeremiah:31:9, Ephraim is called Yahwehs firstborn, but in Joshua:17:1, Manasseh is the firstborn. What happen next: Israel stretched out his right hand, and laid it on Ephraims head, who was the younger, and his left hand on Manassehs head, guiding his hands knowingly, for Manasseh was the firstborn. the Angel who has delivered me from all harm --may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.Genesis 48:16 Ephraim received the birthright blessing instead of Manasseh, who was the elder son (Gen. 48:17–20). Ephraim became the King of Israel. Yahweh states in Genesis 49:22-24 that from Joseph will come The Shepherd - The Stone of Israel NOT from the Jews, as is clearly stated in Genesis chapter 49:- 9:10 The sceptre shall not depart from Judah [to Joseph], nor a Law-giver from between his feet, UNTIL Shiloh comes [from Joseph-Ephraim verses 22-24]; and unto him [shall] the gathering of the people [be]. 49:22 Joseph [is] a fruitful bough, [even] a fruitful bough by a well; [whose] branches run over the wall (colonization): 49:23 The archers have sorely grieved him, and shot [at him], and hated him: 49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty of Jacob; (from there [is] The Shepherd, The [Corner] Stone of Israel:)(Daniel 2:34-5; 45) The King of Israel, the Good Shepherd, the Corner-stone, Shiloh, the Messiah, the Stone of Israel However, to be technically correct, it should say from Ephraim because Jacob-Israel gave his Birthright (the birthright of Israel) to Josephs son Ephraim, not to Joseph; as recorded in Genesis 48:16:-
Posted on: Sat, 22 Nov 2014 18:30:19 +0000
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