The Plates of Alma, the son of Alma The Tstall-ah’ats of Alma, The ben of Alma Chapter 5 The words which Alma, the High Kohen according to the Holy Melchizedek Order of Adonai, delivered to the people in their cities and villages throughout the land. Beginning with chapter 5. To gain redemption, Women and Men must repent and keep the mitzvahs, be born again through Kadosh Vmikveh which cleans their clothing through the blood of Yeshua, be humble and strip themselves of pride and envy, and do the works of righteousness. The Good Shepherd calls His people. Those who do evil works are children of HaSatan שטן. Alma testifies of the truth of his doctrine and commands Women and Men to teshuvah. The names of the righteous will be written on the Tstall-ah’ats of life. 83 BC 1 Alma began to deliver the word of Adonai to the people, first in the land of Zarahemla, and from thence throughout all the land. 2 These are the words which he spoke to the people in the Synagogē [Church] which was established in the city of Zarahemla, according to his own record, saying: 3 I, Alma, having been consecrated by my father, Alma, to be a High Kohen over the Synagogē [Church] of Adonai, he having power and authority from “Ehyer” to do these things, I say to you that he began to establish a Synagogē [Church] in the land which was in the borders of Nephi; the land which was called the land of Mor’mon; and he did baptize his brethren in the fresh waters of Mor’mon. 4 I say to you, they were delivered out of the hands of the people of Melekh Noah, by the mercy and power of Adonai. 5 After that, they were brought into bondage by the hands of the Lamanites in the wilderness; I say to you, they were in captivity, and again ‘Et Adonai האלוהים delivered them out of slavery by the power of his word; and we were brought into this land, and here we began to establish the Synagogē [Church] of “Ehyer” throughout this land also. 6 I say to you, my sisters and brothers you that belong to this Synagogē [Church], have you sufficiently retained in remembrance the captivity of your fathers? And have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have you sufficiently retained in remembrance that he has delivered their souls from Shoel? 7 He changed their hearts; he awakened them out of a deep sleep, and they awoke to Adonai. They were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting gospel; they were encircled about by the bands of death, and the chains of Shoel, and an everlasting destruction did await them. 8 My sisters and brothers were they destroyed? See, I say to you, No, they were not! 9 I ask, were the chains of death broken, and the chains of Shoel, which encircled them about, were they loosed? Yes, they were loosed, and their souls did expand, and they did sing of redeeming love. And I say to you that they are redeemed. 10 What conditions are they redeemed? What grounds had they to hope for redemption? What is the cause of their being loosed from death and also the chains of Shoel? 11 I can tell you, did not my father Alma believe in the words which were delivered by the mouth of Abinadi? And was he not a holy prophet? Did he not speak the words of Adonai, and my father Alma believe them? 12 According to his אמונה faith, there was a mighty change brought in his heart. Sidrah: I say to you that this is all true. 13 He preached the gospel to your fathers, and a mighty change was also brought in their hearts, and they humbled themselves and put their trust in the true and living Adonai. And see, they were Faithful אמונה until the end; therefore they were redeemed. 14 I ask of you, my sisters and brethren of the Synagogē [Church], have you spiritually been born of Adonai? Have you received his image in your countenances? Have you experienced this mighty change in your hearts? 15 Do you exercise אמונה faith in the redemption of him who created you? Do you Sidrah with an eye of אמונה faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before “Ehyer” to be judged according to the deeds which have been done in the mortal body? 16 Can you imagine to yourselves that you hear the voice of ‘Et Adonai האלוהים, saying to you, in that day: Come to me you blessed, for see, your works have been the works of righteousness on the face of the earth? 17 Or do you imagine to yourselves that you can lie to ‘Et Adonai האלוהים in that day, and say Adonai, our works have been righteous works on the face of the earth and that he will except you? 18 Or otherwise, can you imagine yourselves brought before the tribunal of “Ehyer” with your souls filled with guilt and remorse, having a remembrance of all your guilt, a perfect remembrance of all your wickedness, yes, a remembrance that you have set at defiance the mitzvahs of Adonai? 19 Can you Sidrah up to “Ehyer” at that day with a pure heart and clean hands? Can you Sidrah up, having the image of “Ehyer” engraved on your countenances? 20 Can you think of being redeemed when you have yielded yourselves to become subjects to HaSatan שטן? 21 You will know at that day that you cannot be redeemed; for there can no person Be Redeemed except their garments are washed white; their clothing must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their transgressions. 22 How will any of you feel, if you shall stand before the judgement seat of Adonai, having your clothing stained with blood and all manner of filthiness? What will these things testify against you? 23 Will they not testify that you are murderers and also that you are guilty of all manner of wickedness? 24 Do you suppose that such a one can have a place to sit down in the Kingdom of Adonai, with Abraham, with Isaac, and with Jacob, and also all the holy prophets, whose clothing are cleansed and are spotless, pure and white? 25 No; except you make our Creator a liar from the b’reishith , or suppose that he is a liar from the b’reishith, you cannot suppose that such can have place in the Kingdom of heaven; but they shall be put out for they are the children of the Kingdom of HaSatan שטן. 26 If you have not experienced a change of heart, and if you have not felt to sing the song of redeeming love, I would ask, can you feel so now? 27 Have you walked, keeping yourselves blameless before Adonai? Could you say if you were called to die at this moment, within yourselves, that you have been sufficiently humble? That your clothing have been cleansed and made white through the blood of Yeshua, who will come to redeem his people from their transgressions? 28 Are you stripped of pride? If you are not, you are not prepared to meet Adonai. Sidrah: you must prepare quickly; for the Kingdom of heaven is soon at hand, and such a one has not eternal life. 29 I say if they’re is one among you who is not stripped of envy; I say to you that such a one is not prepared; and I desire that they should prepare quickly, for the hour is close at hand, and they know not when the time shall come; for such a one is not found guiltless. 30 Is there one among you that does make a mockery of their sisters and brothers or that heaps on them persecutions? 31 *Wo to such a one, for they are not prepared, and the time is at hand that they must repent or they cannot Be Redeemed ! 32 *Wo to all you workers of iniquity; teshuvah, teshuvah, for ‘Et Adonai האלוהים “Ehyer” has spoken it! 33 He sends an invitation to all people, for the arms of mercy are extended towards them, and he says: Teshuvah, and I will receive you. 34 He says: Come to me and you shall partake of the fruit of the atzei chayim ; you shall eat and drink of the bread and the waters of life freely; 35 Come to me and bring works of righteousness, and you shall not be cut down and put into the [white] fire 36 For see, the time is at hand that whosoever brings not good fruit, or whosoever does not the works of righteousness, the same have cause to wail and mourn. 37 Oy you workers of iniquity; you that are puffed up in the useless things of the world, you that have professed to have known the ways of righteousness nevertheless have gone astray, as blind sheep having no shepherd, notwithstanding a shepherd has called after you and is calling after you, but you will not listen to his voice! 38 The good shepherd does call you; in his own name, he calls you, which is the name of Yeshua; and if you will not listen to the voice of the good shepherd, to the name by which you are called, see, you are not the sheep of the good shepherd. 39 If you are not the sheep of the good shepherd, of what fold are you? HaSatan שטן is your shepherd, and you are of his fold; and now, who can deny this? Whosoever denies this is a liar and a child of HaSatan שטן. 40 Whatsoever is good comes from Adonai, and whatsoever is evil comes from HaSatan שטן. 41 If a person brings good works they listens to the voice of the good shepherd, and follows him; but whosoever brings evil works, the same becomes a child of HaSatan שטן, for they listens to his voice, and follows him. 42 Whosoever does this must receive their wages of him; therefore, for their wages they receive death, as to things pertaining to righteousness, being dead to all good works. 43 And now, my brethren, I desire that you should hear me, for I speak in the energy of my nefesh ; I have spoken to you plainly that you cannot mistake, or have spoken according to the mitzvahs of Adonai. 44 I am called to speak after this manner, according to the Holy Melchizedek Order of Adonai, which is in Yeshua Ben Yo-sef the Ma-sai-ach; I am commanded to stand and testify to this people the things which have been spoken by our fathers concerning the things which are to come. 45 Do you not suppose that I know of these things myself? I testify to you that I do know that these things whereof I have spoken are true. And how do you suppose that I know of their surety? 46 See, I say to you they are made known to me by the Holy Ruach Elohim. See, I have fasted and prayed many days that I might know these things of myself. I do know of myself that they are true; for ‘Et Adonai האלוהים “Ehyer” has made them manifest to me by his Kadosh Ruach; and this is the spirit of revelation which is in me. 47 I say to you that it has so been revealed to me, that the words, which have been spoken by our fathers, are true, even so according to the spirit of prophecy, which is in me, which is also by the manifestation of the Ruach Elohim. 48 I say to you, that I know of myself that whatsoever I shall say to you, concerning that which is to come, is true; I say to you, that I know that Yeshua Ben Yo-sef the Ma-sai-ach~Yeshua shall come, the Son, the Only Begotten of the Father, full of grace, and mercy, and truth. It is he that comes to take away the transgressions of the world, the transgressions of every person who steadfastly believes on his name. 49 This is the order after which I am called to preach to my loved sisters and brothers yes, and every one that lives in the land; to preach to all, both old and young, both bond and free; to you the aged, and also the middle aged, and the rising generation; to say to them that they must repent and be born again. 50 So said the Ruach: Teshuvah , all you ends of the earth, for the Kingdom of heaven is soon at hand; the Son of “Ehyer” comes in his glory, in his might, majesty, power, and dominion. The Spirit says: Sidrah: the glory of the King of all the earth; and also the Melekh of heaven shall very soon shine among all the children of Adam. 51 And also the Spirit said to me, yes, cried to me with a mighty voice, saying: Go and say to this people Teshuvah, for except you repent you can in nowise inherit the Kingdom of heaven. 52 The Spirit says: See, the ax is laid at the root of the tree; therefore every tree that brings not good fruit shall be cut down and put into the [white] fire, yes, a [white] fire which cannot be consumed, even an unquenchable fire. The Holy One has spoken it. 53 Can you withstand these teachings; can you lay aside these things, and trample the Holy One under your feet; can you be puffed up in the pride of your hearts; yes, will you still persist in the wearing of costly apparel and setting your hearts on the useless things of the world, on your riches? 54 Will you persist in supposing that you are better one than another; Will you persist in the persecution of your sisters and brothers who humble themselves and do walk after the Holy Melchizedek Order of Adonai, wherewith they have been brought into this Synagogē [Church], having been sanctified by the Kadosh Ruach, and they do bring works which are meat for repentance 55 Yes, Will you persist in turning your backs on the poor, and the needy, and in withholding your substance from them? 56 All you that will persist in your wickedness, I say to you that these are they who shall be cut down and put into the [white] fire except they quickly teshuvah. 57 All you that are desirous to follow the voice of the good shepherd, come out from the wicked, and be separate, and touch not their unclean things; and see, their names shall be blotted out, that the names of the wicked shall not be numbered among the names of the righteous, that the word of “Ehyer” may be fulfilled, which says: The names of the wicked shall not be mingled with the names of my people; 58 The names of the righteous shall be written on the Tstall-ah’ats, and to them will I grant an inheritance at my right hand. What have you to say against this? If you speak against it, it matters not, for the word of “Ehyer” must be fulfilled. 59 For what shepherd is there among you having many sheep does not watch over them, that the wolves don’t enter and devour his flock? And see, if a wolf enter his flock does he not drive him out? Yes, and at the last, if he can, he will kill him. 60 The good shepherd calls after you; and if you will “shama” to his voice he will bring you into his fold, and you are his sheep; and he commands you that you suffer no ravenous wolf to enter among you, that you may not be destroyed. 61 I, Alma, tzuveti you in the language of him who has commanded me, that you observe to do the words which I have spoken to you. 62 I speak by way of tzuveti to you that belong to the Synagogē [Church]; and to those who don’t belong to the Synagogē [Church] I speak by way of invitation, saying: Come and be baptized to repentance, that you also may be partakers of the fruit of the tree of life. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Posted on: Mon, 01 Sep 2014 14:52:49 +0000
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