„The assumption then that we do best when the individual self - TopicsExpress



          

„The assumption then that we do best when the individual self chooses only holds when that self is clearly divided from others. When, in contrast, two or more individuals see their choices and their outcomes as intimately connected, then they may amplify one anothers success by turning choosing into a collective act. To insist that they choose independently might actually compromise both their performance and their relationships. Yet that is exactly what the American paradigm demands. It leaves little room for interdependence or an acknowledgment of individual fallibility. It requires that everyone treat choice as a private and self-defining act. People that have grown up in such a paradigm might find it motivating, but it is a mistake to assume that everyone thrives under the pressure of choosing alone. The second assumption which informs the American view of choice goes something like this. The more choices you have, the more likely you are to make the best choice. In reality, many choices are between things that are not that much different. The value of choice depends on our ability to perceive differences between the options. Americans train their whole lives to play spot the difference. They practice this from such an early age that theyve come to believe that everyone must be born with this ability. In fact, though all humans share a basic need and desire for choice, we dont all see choice in the same places or to the same extent. When someone cant see how one choice is unlike another, or when there are too many choices to compare and contrast, the process of choosing can be confusing and frustrating. Instead of making better choices, we become overwhelmed by choice, sometimes even afraid of it. Choice no longer offers opportunities, but imposes constraints. Its not a marker of liberation, but of suffocation by meaningless minutiae. In other words, choice can develop into the very opposite of everything it represents in America when it is thrust upon those who are insufficiently prepared for it. But it is not only other people in other places that are feeling the pressure of ever-increasing choice. Americans themselves are discovering that unlimited choice seems more attractive in theory than in practice. This brings me to the third, and perhaps most problematic, assumption: You must never say no to choice. Americans have so often tried to disseminate their ideas of choice, believing that they will be, or ought to be, welcomed with open hearts and minds. But the history books and the daily news tell us it doesnt always work out that way. The phantasmagoria, the actual experience that we try to understand and organize through narrative, varies from place to place. No single narrative serves the needs of everyone everywhere. Moreover, Americans themselves could benefit from incorporating new perspectives into their own narrative, which has been driving their choices for so long. Robert Frost once said that, It is poetry that is lost in translation. This suggests that whatever is beautiful and moving, whatever gives us a new way to see, cannot be communicated to those who speak a different language. But Joseph Brodsky said that, It is poetry that is gained in translation, suggesting that translation can be a creative, transformative act. When it comes to choice, we have far more to gain than to lose by engaging in the many translations of the narratives. Instead of replacing one story with another, we can learn from and revel in the many versions that exist and the many that have yet to be written. No matter where were from and what your narrative is, we all have a responsibility to open ourselves up to a wider array of what choice can do, and what it can represent. And this does not lead to a paralyzing moral relativism. Rather, it teaches us when and how to act. It brings us that much closer to realizing the full potential of choice, to inspiring the hope and achieving the freedom that choice promises but doesnt always deliver. If we learn to speak to one another, albeit through translation, then we can begin to see choice in all its strangeness, complexity and compelling beauty. ”
Posted on: Sun, 28 Dec 2014 14:52:16 +0000

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