The follow up question is: Is it possible to negotiate, or make an - TopicsExpress



          

The follow up question is: Is it possible to negotiate, or make an agreement, or even have a conversation which has any meaning what so ever, if it is with a known and proven liar? Can there even be a debate if the one debated with uses lies and baseless accusation as the foundation of their argument? If the controllers of the information, media hosts and presenters draw conclusion, manipulate outcome, and refuse to objectively filter the lies, instead exclude any truth, can there be anything but a populace without any true understanding of reality? So here we stand, in a world void of reality. Good defined as evil and evil as good, and all intentionally driven to confusion to the extent that their is now thought to be no good or evil, except in relative terms centered in immediate self gratification. The conclusion of my shout of outrage is, anyone who doesnt understand the above truth is unconsciously making themselves prey to those who do understand it and use it for their own end purposes. Those who do understand and continue to engage without compensating for the inevitable deceit are the willing victims of these deceitful manipulating victimizers. At one time we sought out people to lead us who knew this was the condition of the world, werent in fear of saying so, and led us with the priority of protecting from it. Now we seek out people to lead us and to listen to who use the tactics once thought to only spring from foreign enemies. These domestic enemies now populate all the main institution of the US, and have with intention become the enemies inside the gate, defeating our way of life from the only place it could be defeated, from within, through deceitfulness, confusion and surrender. We have been convinced that national suicide is good and to fight against it is evil. Habakkuk 1 1 The burden which Habakkuk the prophet did see. 2 O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! 3 Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. 4 Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. 5 Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you. 6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs. 7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves. 8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat. 9 They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand. 10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it. 11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god. 12 Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. 13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? 14 And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? 15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. 16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. 17 Shall they therefore empty their net, and not spare continually to slay the nations? Ezekiel 35 & 36 Psalms 10 1 Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble? 2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. 3 For the wicked boasteth of his hearts desire, and blesseth the covetous, whom the Lord abhorreth. 4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. 5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. 6 He hath said in his heart, I shall not be moved: for I shall never be in adversity. 7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. 8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. 9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. 10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. 12 Arise, O Lord; O God, lift up thine hand: forget not the humble. 13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. 14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. 15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. 16 The Lord is King for ever and ever: the heathen are perished out of his land. 17 Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: 18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
Posted on: Sat, 15 Nov 2014 14:28:29 +0000

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