The name Jehovah or more correctly Yahovah is combined with ten other titles. They are in the order they appear in the Hebrew texts as: Jehovah-Jireh Jehovah will see or provide (Gen. 22:14). Jehovah-Ropheka Jehovah that heals you (Ex. 15:26). Jehovah-Nissi Jehovah my banner (Ex. 17:15). Jehovah-Mekaddishkem Jehovah that does sanctify you (Ex. 31:13; Lev. 20:8; 21:8; 22:32; Ezek. 20:12). Jehovah-Shalom Jehovah [send] peace (Judg. 6:24). Jehovah-Zeba’oth Jehovah of Hosts (1Sam. 1:3 and frequently). Jehovah-Zidkenu Jehovah our righteousness (Jer. 23:6; 33:16). Jehovah-Shammah Jehovah is there (Ezek. 48:35). Jehovah-’Elyon Jehovah Most High (Ps. 7:17; 47:2; 97:9). Jehovah-Ro’I Jehovah my Shepherd (Ps. 23:1). Eloah (SHD 433) is the name for God. It is singular in its meaning and is used 55 times in the OT. Eloah is the God Who Wills. This God is the object of worship and the central and creative figure of the Elohim. This is He who willed and by whom all things exist and were created (Rev. 4:11). Elahh is the Aramaic term, which corresponds to Eloah, and it is used 89 times in scripture. El (SHD 410) is a Hebrew noun emphasizing might. It is used of men, angels, and pagan gods, and the One True God when combined with other words. Elyon (SHD 5945) is over all the earth (Ps. 83:18). This title occurs 36 times. El Elyon is the name applied to Eloah as the Most High El (God). Eloah or Elyon is the object of worship. Israel did not worship subordinate elohim. Elohim (SHD 430) means God and gods. It is a plural word which is dependent on its usage for understanding. It can refer to the spritual creation, or the physical creation when acting for God Hence, elohim are the Sons of God. There were multiple Sons of God present at creation (Job 1:6; 2:1; 38:4-7). HaElohim means The God and refers to Eloah. Morning Star or daystar is a rank given to Christ and shared by the elect (2Pet. 1:19; Rev 2:28; 22:16). There are many morning stars (Job 38:4-7). Satan is still the Lucifer or light bearer as the son of morning, the morning star. He is the god of this world and prince of the power of the air (2Cor. 4:4; Eph. 2:2). Shaddai refers to the Almighty in the sense of supplying all the needs of the people. It is used when Abraham is called out to walk before Him in Genesis 17:1. Adon is one of the three titles, (viz. Adon, Adonai, Adonim). They are generally rendered Lord. It refers to the Lord as ruler in the earth. It is distinguished from Adonai, which is used as the being carrying out God’s purpose in the earth. There are 134 passages where the Sopherim altered Yahovah (Jehovah) to Adonai (see the Companion Bible App. 32 for the altered texts)
Posted on: Thu, 11 Jul 2013 12:43:55 +0000
Trending Topics
Recently Viewed Topics
© 2015