The revelation of the true meaning of the Buddha Dahmma can be achieved by unfolding the doctrine that the principle of One Mind has two aspects. One is in terms of the Absolute (tathata; Suchness), and the other is in terms of phenomena (samsara; birth and death). Each of these two aspects embraces all states of existence. Why? Because these two aspects are mutually inclusive. The Mind in terms of the Absolute is what we call dharmadhatu and the essence of all phases of existence in their totality, the essential nature of the Mind, unborn and is imperishable. All explanations by words are merely used in accordance with illusions and are incapable of denoting Suchness.
Posted on: Sat, 08 Mar 2014 05:13:14 +0000
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