They say seeking help from kuffar who fight us is not permitted - TopicsExpress

They say seeking help from kuffar who fight us is not permitted whereas the sahaaba and those who returned from the first hijrah of abysinnia had to take protection from the leaders of enemies of islam such as al waleed the father of khalid ibn waleed They say we can kill alen henning and any kaafir even if he has helped muslims but the prophet sallalahu alayhi wa sallam said on the day of badr if mutim ibn aadi was alive and asked for them i would free all these war captives instantly out of his respect They say helping the disbelieving party who is soft towards the muslims against the harsher party is shirq but umm salamah and the muslims of abysinnia kept praying for najashi to win a purely political war that erupted during his reign and zubayr ibn al awwam smiled when najashi won and the muslims rejoiced and all this when najashi was still a kaafir. They say you cant let falsehood propogate even when there is a dire need to stay quiet but najashi (the title given to the ruler of abysinnia) tricked the christian rebels and let the shirkiya state of the affairs be as they were while all along he was a secret muslim himself They say we cannot have treaties with the kuffar who fight us even if we are very weak but abu taalib on the persuasion of rasool allah went and negotiated with the quraish to break the boycott and comprimise a deal for their safety They say this and they say that but we say have you even read the seerah to begin with? i know of a friend who is somewhat of a modern muslim in regards to not being that religious and not a coconut, but he says the moment he opens up and reads the english translation of the quran it is as if allah is answering him about the happenings in 2014 And by allah i challenge the same with regards to the seerah. Read the seerah and you will find how allah shows us almost a mirror image of 2014 and despite the verses of kill them wherever you find them you will see crystal clearly how there is a balance in islam

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