This is the world of Ahlesunah this is the world of Sufism- O the Ummah of YASEEN (sallallahualihiwasallam) - Lets discuss The Goal of Sufism The prophet (sallallahualihiwasallam) said, `Takhallaqu bi-akhlaq allah meaning `CREATE IN YOURSELVES THE ATTRIBUTES OF ALLAH O readers! think what our Master (sallallahualihiwasallam) telling us to do with ourselves. Thus man becomes unique by becoming more and more like the most unique individual. And the goal of Sufism is to make you Unique individual.and its highest form is The Ego in which the individual becomes a self-contained exclusive center. Physically as well as spiritually man is a self-contained center, but he is not yet a complete individual. The greatere his distance from ALLAH the less his individuality. Hw who comes nearest to ALLAH is the completest person. Not that he is finally absorbed in ALLAH. on the contrary, he absorbes ALLAH into himslef. Now this is a big sentence and needs clarification so let me quote my teachers Matter here The grt Mewlana Rumi, he writes in his MASNAVI MAANVI that- `The PROPHET (sallallahualihiwasallam), when a little boy, was once lost in the desert.his nurse Halima (Radiallahuanhu) was almost beside herself with grief, but while roaming the desert in search of the boy she heard a voice saying : - ``DO NOT GRIEVE, HE WILL NOT BE LOST TO THEE, NAY, THE WHOLE WORLD WILL BE LOST IN HIM the true individual cannot be lost in the world, it is world that is lost in him. This is the same relation which ALLAH all mighty had declared in HADESE QUDSI that: `Among the thing which brings my servants close to me, the ones i love best,are the things which i have made comupsory. when my servant does NAFIL ibadat, he gets very close to me. so much so, i love him very much. when i love him, i BECOME HIS HEARING EAR, SEEING EYE, HOLDING HAND AND WALKING FOOT. I GIVE HIM WHATEVER HE WISHES. WHEN HE INVOKES ME FOR HELP, I PROTECT HIM. A masjude malayeqa! apne aap ki khaber le ki khalifa ke taaj se saza hua tara ye ser aaj kis kis ke samne jhuk jata hei. tune apne aap ki serbuladiyo ko nahi pehchana ki tu jaha niyat kerle usi jameen ko RAB apna gher bana deta hei. Apne dil ki nigaho per se Maadiyat ka parda hata or us dil per ALLAHU ki jarba laga taaki teri ye khudi fir se un alfajo ko sun sake jo tere rehmat vale AAQA (sallallahualihiwasallam) ne fermaya : ki jisne khud ko pahchan liya usne RAB ko pahchan liya. Tu kisi or ka na ban kam se kam apna to banke dekha. Tu khali bund nahi ek bund mei duba hua samunder jise MAADIYAT ke parde ne chupa rakha hei, per jab ye samandere rava dava tha to her taraf se awaj aati thi:- Europe ki wadiyo mei gunji azaan hamari ruqta na tha kisi se saile rava hamara....................ya fir youn tarikh puqarti hei Di azzane kabhi euorope ki qalisaaooo mei kabhi africa ke tapte hue sehraao mei dash to dasht hei dariya bhi na chode hamne bahre julmat mei dauda diye ghode hamne A haq ki rah ke musafir ! Sufiyat ki rah yahi kuch hei jo sare parde ko hata dene ke liye vajud mei aye hei to palat a iski taraf bhagta hua kyonki WAQT EK TALWAR HEI (TURKISH - Ahlesunah dünyası bu dünya bu Tasavvuf - O YASEEN Ümmet (sallallahualihiwasallam) - sağlar hedef Peygamber (sallallahualihiwasallam) dedi ki, Tasavvuf tartışmak Takhallaqu BI Aqidah allah anlam oluşturmak inç KENDİNİZDEN ÖZNİTELİKLERİ, ALLAH O okuyucular! bize kendimizi ile yapmak için ne bizim efendimiz (sallallahualihiwasallam) düşünüyorum. Böylece adam daha gibi en benzersiz bir birey haline gelerek benzersiz olur. Ve Sufizmin amacı, Ego bireyin kendi içinde özel bir merkez haline geldikten en yüksek şekli benzersiz individual.and hale getirmektir. Fiziksel hem de ruhsal olarak kendi içinde merkezi bir adamdır, ama henüz tam bir birey değil. Greatere ALLAHın yaptığı mesafe daha az onun bireysellik. Allahın en yakın gelen Hw completest kişidir. Nihayet ALLAH absorbe değil. aksine, o absorbes üzerinde Allahın himslef içine. Şimdi bu büyük bir cümle ve ihtiyacı olan açıklama bana izin teklif benim
Posted on: Sat, 11 Oct 2014 02:25:59 +0000
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