Throughout the medieval and post-medieval periods, January 1 - - TopicsExpress



          

Throughout the medieval and post-medieval periods, January 1 - Supposedly the day on which Jesus circumcision initiated the reign of Christianity and the death of Judaism - was reserved for anti-Jewish activities: Synagogue and book burnings, public tortures, and simple murder. As such Israelis felt they shouldn’t celebrate New Year’s day, but still needed an excuse to party on New Year’s eve. So in Israel, these celebrations are called “Sylvester.” This was the name of the “Saint” and Roman Pope who reigned during the Council of Nicaea (325 C.E.). The year before the Council of Nicaea convened, Sylvester convinced Constantine to prohibit Jews from living in Jerusalem. At the Council of Nicaea, Sylvester arranged for the passage of a host of viciously anti-Semitic legislation. All Catholic “Saints” are awarded a day on which Christians celebrate and pay tribute to that Saint’s memory. December 31 is Saint Sylvester Day - hence celebrations on the night of December 31 are dedicated to Sylvester’s memory. Amazing, Israeli’s celebrating the day of an Anti-Semite and the one who prohibited Jews from Jerusalem. For Jews, the day is more an anniversary of mourning then one where we could possibly engage in reckless and drunken merriment. Paraphrasing Rabbi Kelemen, many who are excitedly preparing for their New Year celebrations would prefer not knowing about the holiday’s real significance (and most never even heard of the Tenth of Tevet.) If they do know the history, they often object that their celebration has nothing to do with the holiday’s monstrous history and meaning. “We are just having fun.” He tells us to imagine that between 1933-45, the Nazi regime celebrated Adolf Hitler’s birthday – April 20 – as a holiday. Imagine that they named the day, “Hitlerday,” and observed the day with feasting, drunkenness, gift-giving, and various pagan practices. Imagine that on that day, Jews were historically subject to perverse tortures and abuse, and that this continued for centuries. Now, imagine that your great-great-great-grandchildren were about to celebrate Hitlerday. April 20th arrived. They had long forgotten about Auschwitz and Bergen Belsen. They had never heard of gas chambers or death marches. They had purchased champagne and caviar, and were about to begin the party, when someone reminded them of the day’s real history and their ancestors’ agony. Imagine that they initially objected, “We aren’t celebrating the Holocaust; we’re just having a little Hitlerday party.” If you could travel forward in time and meet them; if you could say a few words to them, what would you advise them to do on Hitlerday?
Posted on: Wed, 31 Dec 2014 22:53:04 +0000

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