UNSEALING THE EPISTLES OF PAUL IN THE LAST DAYS! THE KEYS TO UNDERSTANDING THE EPISTLES OF PAUL WHAT CATHOLICS AND PROTESTANTS DONT WANT TO ACCEPT! THE TRADITIONS OF THE PHARISEES! The big question was: How authoritative is the oral law? The Pharisees accepted the oral law along with the Torah, and it was believed to be equally inspired and authoritative, and all of the explanatory and supplementary material produced by, and contained within were the oral tradition. This material began to emerge during the Babylonian Captivity that was brought upon the Jewish people. The Captivity was explained as divine punishment for the neglect of the law, and many during this period earnestly turned to the law. During the Captivity or Exile, detailed commentaries on the law appeared in the form of innumerable and highly specific restrictions that were designed to build a hedge around the written Torah and thus guard against any possible violation of the Torah by ignorance or accident. During the time of Yahusha, the oral law came to be revered so highly that it was said to go back to Moses himself and to have been transmitted over the centuries orally, paralleling the written law that also derived from him. This is exactly what the Pharisees believed, and also it was these Traditions that Yahusha condemned! We Will Take a Look at all of Pauls Epistles One By One And Show Everyone How They Are To Be Properly Understood! Paul is notoriously misunderstood, his writings go back and forth between speaking against the Oral Rabbinical Laws and Speaking for the Written Laws of Torah! Peter said it loudly in 2 Peter 3:16 (KJV) - As also in all his (Pauls) epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction! I hope this is enough for people to understand the message being made! PAULS EPISTLE TO THE GALATIANS! GALATIANS 1 (KJV) 1) Paul, an apostle, (not of men, neither by man, but by Yahusha the Messiah, and Yahuah the Father, who raised him from the dead;) 2) And all the brethren which are with me, unto the churches of Galatia: 3) Grace be to you and peace from Yahuah the Father, and from Yahusha The Messiah, 4) Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of Yahuah our Father: 5) To whom be glory forever and ever. Amen. 6) I marvel that ye are so soon removed from him that called you into the grace of Messiah unto another gospel: (Paul Here is Speaking of the Judaisers who are Orthodox Pharisees who were actively seeking Converts in the same places as the apostles were establishing their synagogues) 7) Which is not another; but there be some that trouble you, and would pervert the gospel of Messiah. 8) But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9) As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. 10) For do I now persuade men, or Yahuah? or do I seek to please men? for if I yet pleased men, I should not be the servant of Messiah. 11) But I certify you, brethren, that the gospel which was preached of me is not after man. 12) For I neither received it of man, neither was I taught it, but by the revelation of Yahusha The Messiah. 13) For ye have heard of my conversation in time past in the Jews religion, how that beyond measure I persecuted the church of Yahuah, and wasted it: 14) And profited in the Jews religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. (Traditions of my fathers, is the very same term as, Traditions of the Elders Yahusha was against! These are the Rabbinical Oral Laws He is speaking specifically about by using the term Traditions of my Fathers!) 15) But when it pleased Yahuah, who separated me from my mothers womb, and called me by his grace, 16) To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17) Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18) Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19) But other of the apostles saw I none, save James the Lords brother. 20) Now the things which I write unto you, behold, before Yahuah, I lie not. 21) Afterwards I came into the regions of Syria and Cilicia; 22) And was unknown by face unto the churches of Judaea which were in Christ: 23) But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24) And they glorified God in me. GALATIANS 2 (KJV) 1) Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2) And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3) But neither Titus, who was with me, being a Greek, was compelled to be circumcised: (Titus was Circumcised to comply with the Written Law of the Torah and to appease the Pharisees) 4) And that because of false brethren (The Orthodox Pharisee Rabbis) unawares brought in, who came in privily to spy out our liberty (Liberty from the Oral Laws of the Pharisees, not the Written Law) which we have in Yahusha The Messiah, that they might bring us into bondage: (Bondage of the Oral Laws Produced by the Traditions of the Elders) 5) To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6) But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: Yahuah accepteth no mans person:) for they who seemed to be somewhat in conference added nothing to me: 7) But contrariwise, when they saw that the gospel of the uncircumcision (Gentiles outside of Covenant) was committed unto me, as the gospel of the circumcision (Those namely Orthodox Jews under the Oral Traditions) was unto Peter; 8) (For he that wrought effectually in Peter to the apostleship of the circumcision, (Orthodox under the Oral Tradition Laws) the same was mighty in me toward the Gentiles:) 9) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (They of the Circumcision, is a Term Paul used to describe the Orthodox who were under the Oral Tradition Laws of the Pharisees) 10) Only they would that we should remember the poor; the same which I also was forward to do. 11) But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12) For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. (again, them of the Circumcision, describes the Orthodox People under the Oral Laws which were considered just as, if not more important than the Written Torah) 13) And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. (Peter was afraid of their authority and possible punishment of these Orthodox people because the Oral Law said that Jews were not to eat with Gentiles, which is not a Law in the written Torah) 14) But when I saw that they walked not uprightly according to the Truth of the gospel, (Truth of the Gospel, Written Torah and Atonement from Yahusha) I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, (Orthodox Jews Under Oral Laws) why compellest thou the Gentiles to live as do the (Orthodox) Jews? 15) We who are Jews by nature, and not sinners of the Gentiles, 16) Knowing that a man is not justified by the works of the law, (Works of the law, is a term Paul uses to describe the Oral Law Commands of the Orthodox Pharisees Paul never uses this term to describe the Written Torah) but by the faith of Yahusha The Messiah, (Who tells us to keep the Torah) even we have believed in Yahusha, that we might be justified by the faith of Messiah, (Who tells us to keep the Torah) and not by the works of the law: (Works of the law, the term Paul uses to describe the Oral Law Commands of the Orthodox Pharisees) for by the works of the law (Oral Law) shall no flesh be justified. (The Oral Law is not biblical and equals Death) 17) But if, while we seek to be justified by Messiah, (without observation of Oral Law) we ourselves also are found sinners, is therefore Messiah the minister of sin? God forbid. 18) For if I build again the things which I destroyed, I make myself a transgressor. 19) For I through the law (Oral Law of the Pharisees) am dead to the law, (Oral Law of the Pharisees) that I might live unto Yahuah.(His Written Law only, his Torah) 20) I am crucified with Messiah: (Messiah crucified for being against the Oral Law and not being against the written Law) nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of Yahuah, who loved me, and gave himself for me. 21) I do not frustrate the grace of Yahuah: for if righteousness come by the (Oral) law, then Christ is dead in vain! (For Messiah Condemned the Oral Law calling it Traditions of Men) GALATIANS 3 (KJV) 1) O foolish Galatians, who hath bewitched you, (Orthodox Judaisers teaching you must obey the Oral laws) that ye should not obey the truth, before whose eyes Yahusha The Messiah hath been evidently set forth, crucified among you? 2) This only would I learn of you, Received ye the Spirit by the works of the law, (Oral Laws of the Pharisees which are not spiritual but carnal) or by the hearing of faith? (The Faith of only keeping the written Law and in being justified by Messiah in the process) 3) Are ye so foolish? having begun in the Spirit (being first taught by Paul to only keep Torah), are ye now made perfect by the flesh? (The Oral Law is the Law of Flesh, the Traditions of Men) 4) Have ye suffered so many things in vain? if it be yet in vain. (Oral Law is kept in Vain, Messiah said in Vain you worship me, keeping for doctrine the Commandments of men) 5) He therefore that ministereth to you the Spirit, (The keeping of Torah, Yahuahs only law) and worketh miracles among you, doeth he it by the works of the law, (By the Oral Laws) or by the hearing of faith? (Faith of keeping only written Torah) 6) Even as Abraham believed Yahuah, and it was accounted to him for righteousness. (Context: Believed and Obeyed) 7) Know ye therefore that they which are of faith, (believing and obeying) the same are the children of Abraham. 8) And the scripture, foreseeing that Yahuah would justify the heathen (Gentiles) through faith, (Faith of obeying only written Torah) preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9) So then they which be of faith (Faith of obeying only written Torah) are blessed with faithful Abraham. 10) For as many (Oral Law Keepers) as are of the works of the law (works of the Law - The Oral Law which is not biblical) are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law (The Written Torah, Law of Moses) to do them. 11) But that no man is justified by the (Oral) law in the sight of God, it is evident: for, The just shall live by faith. (The Faith, is the term used referencing the Gospel which teaches that the written Law is the only Law of Yahuah, and repentance for the forgiveness of Sins only comes by Yahusha the Messaih)(for there is no other true Gospel) 12) And the (Oral) law is not of faith: (of the Faith of Keeping of Torah) but, The man that doeth them shall live in them. (The Written Torah) 13) Messiah hath redeemed us from the curse of the (Oral) law, (For only the Oral Law had a Curse attached to it, Keeping the written Law, Torah has no curse) being made a curse for us: (Yahusha now offers forgiveness to those who repent of sinning) for it is written, Cursed is every one that hangeth on a tree: 14) That the blessing of Abraham might come on the Gentiles through Yahuah the Messiah; that we might receive the promise of the Spirit (Holy Spirit only given to the Obedient of the Written Torah Law, Acts 5:32) through faith. (The Faith of only keeping written Torah, discarding the Oral Law, Pauls contrasting the difference of written Law as opposed to the Oral Law) 15) Brethren, I speak after the manner of men; Though it be but a mans covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16) Now to Abraham and his seed were the promises made. (The Promise of forgiveness of Sins offered by a coming Messiah) He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Messiah. (Messiah offers forgiveness to those who repent of Sin) 17) And this I say, that the covenant, that was confirmed before of Yahuah in Messiah, the (written) law, (Torah, The Written Law was Confirmed by Messiah to the many by the shedding of Blood, the Messiah replaced the sacrifice requirement not the Law itself) which was four hundred and thirty years after, (after Abraham was promised the coming Messiah) cannot disannul, that it should make the promise (of a Coming Messiah offering forgiveness of Sins) of none effect. 18) For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. (Saying that the Law is not the only way we are saved, there is a promised mercy to those who repent) 19) Wherefore then serveth the law? (the Law of obedience and animal sacrifices) It was added because of transgressions, till the seed (Messiah) should come to whom the promise was made (he who will take the place of the animal sacrifices, but not the rest of the law); and it was ordained by angels in the hand of a mediator. 20) Now a mediator is not a mediator of one, but Yauah is one. 21) Is the law then against the promises of Yahuah? Yahuah forbid: for if there had been a law given which could have given life, (Only Yahusha can support Life to the Obedient, the Law by itself is powerless) verily righteousness should have been by the law. 22) But, the scripture hath concluded all under sin, that the promise by faith of Yahusha the Messiah might be given to them that believe.(Context: them that believe in the authority of Yahusha who tells us to stop sinning) 23) But before faith came, we were kept under the law, (Law of animal sacrifices for Sin) shut up unto the faith which should afterwards be revealed. (faith in Yahushas authority to forgive Sins to those who repent) 24) Wherefore the law was our schoolmaster to bring us unto Messiah, that we might be justified by faith. (justified by faith in Yahushas authority to forgive Sins to those who repent) 25) But after that faith is come, we are no longer under a schoolmaster. (No longer sacrificing animals for justification from Sin) 26) For ye are all the children of Yahuah by faith in Yahusha The Messiah. (faith in Yahushas authority to forgive Sins to those who repent) 27) For as many of you as have been baptized into Messiah have put on Messiah. (no longer required to sacrifice animals for forgiveness) 28) There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Yahusha the Messiah. 29) And if ye be Messiahs, then are ye Abrahams seed, and heirs according to the promise. Paul was never against the written Law of Torah Only The Oral Laws! Pauls Confession: (Paul Speaking) Acts 24:14 (KJV) - But this I Confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, Believing All Things which are Written in the Law and in the Prophets!
Posted on: Sun, 16 Mar 2014 08:12:48 +0000
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