WHICH CONCEPT IS TRUE? Bismillahir Rohmani Rohim / Bshem YHWH Ha Rachman weRachum, Assalamualaikum / shalom aleykhem. the topic of discussion at this time is, between Tawheed (Monoteism) and Tsalatsun fil ahad (Trinity). the brothers and sisters that blessed by ALLAH Subhana Hu Wata’ala / YHWH Haqodosh Baruch Hu, we realize now intensively-incessant our brothers from among the followers of christianity to explain the Trinity to Tawheed. even then they explained that the Trinity is Tawheed, because the concept of the trinity that is one god has three personalized. this is a clear matter contrary to monotheism that explained their has no partner inside HIS Oneness (walam Yakul lahu kufuwan Ahad). not only among Muslims they introduce, but also to our brothers from Judaism, they also actively against the tide Christianization shirtless Jew in the term christian Messianic or Judeo-christian. not few monoteism-Judaism people are influenced by this ideology of the trinity. trinity concept itself is not in the Holy Scripture, even Jesus al-Masih a.s, which they have made a god already, teach the concept of Tawheed that is shema as the law of the Most Major (see Mark :12:28-29). if Tawheed is only considered law, how the christian people can turn into trinity? there are some christian people explained that the word ahad is the union, they take a verse from here, עַל-כֵּן יַעֲזָב-אִישׁ אֶת-אָבִיו וְאֶת-אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד: al ken yaazav-ish et-avin wet-imo wdabaq bishto whayu lbasar Echad Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.-genesis/Breshith 2:24 the sentence one flesh / Basar Echad’ could not be in the loop to link the concept echad in the Shema, because the context of the above verse is the meat in a figurative sense, is not meant flesh became one. because the word one, people can certainly understand the numeral one only own, no more. inside shema or surat al-Ikhlas verse 1, and Mark 12:29, it states YHWH Echad that is the ONE YHWH, ESA or OWN. same meaning with Ahad, though many verses in the Tanakh, the first day Yom Echad, “wayyiqera’ ’elohim| la’wor ywom welaḥoseke qara’ layela wayehi-‘ereb wayehi-boqer ywom ’eḥad And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day-Genesis (Bereshit):1:5 # im ask you,did you understand this is a union? in one place el maqom Echad, “wayyo’mer ’elohim yiqqawu hammayim mitaḥaṯ hassamayim ’el-maqwom ’eḥad wetera’eh hayyabasa wayehi-ken And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.”-Genesis (Bereshit):1:9 # does this mean to a union? indeed, many verses that use the phrase echad as meaning a sense of unity, but we have to know the context of that sentence should be clear, for example Genesis (Bereshit) 34:16, ... we will become one people / le‘am ’eḥad. context of this verse was race / nation, because the word race / nation is a person who is more than one. so the word echad that could mean the one and can mean one union but must be in context. if shema, surat Al ikhlash and Mark 12:29 says God is the only One in the Union, this is obviously awkward, because, the context in verse states YHWH-echad / ALLAH-ahad. we know that the ALLAH Subhana Hu Wata’ala / YHWH Haqodosh Baruch Hu is ONE, so the obvious meaning of the verse is SOLE not one union. some christians people even using verses from Quran, that ‘wahid’ sentence is a union .. that because, ‘wahid’ also mean ‘one’, but their offense is the same as understanding the verse in the Torah. the sentences that they adopted, phrase ummaata wahidah (one ummah) – “ وما كان الناس إلا أمة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلف Bismillahir Rohmani Rohim, Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.”-Yunus:19 they understand a ‘wahid’ word ascribed to the ALLAH Subhana Hu Wata’ala / YHWH Haqodosh Baruch Hu ... God is One in Torah Yehudim, שְׁמַע יִשְׂרָאֵל יְהוָֹה אֱלֹהֵינוּ יְהוָֹה אֶחָד: shema Yishrael YHWH Eloheynu YHWH Echad Hear, O Israel: The LORD our God is one LORD”-Deuteronomy / Devarim 6:4 please read the Gospel of Mark, narrated by Mark, אמר לה ישוע קדמי מן כלהון פוקדנא שמע איסריל מריא אלהן מריא חד הו: amar lah yeshu qadmi man kalihon fuqedna shama israil marYa Alahan marYa chad hu And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord-Mark 12:29 God is One in Al quran, Bismillahir Rohmani Rohim, “Say: HE is ALLAH, the One and Only; ALLAH, the Eternal, Absolute; HE begetteth not, nor is HE begotten; And there is none like unto HIM.” [Al Ikhlas:1-4] no ilah / god other than HIM. the first law in the asar dvaroth / the ten commandments, לאֹ-יִהְיֶה לְךׇ אֱלֹהִים אֲחֵרִים עַל-פָּנַָי: lo yihyeh lkha Elohim acherim al-panay Thou shalt have no other gods before me.-shemot/Exodus 20:3 Bismillahir Rohmani Rohim, “These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.”-al-Isra’:39 so, please choose inscribed TAUHEED / MONOTEISM not sticking to the doctrine that violate the monotheism Jazakumullahu khayran katsiron / Yevarekha HaShem etkha..
Posted on: Tue, 08 Jul 2014 06:37:09 +0000
Recently Viewed Topics
© 2015