Was the beginning of the fourth century, the date for the end of - TopicsExpress



          

Was the beginning of the fourth century, the date for the end of the days of persecution, the decree of Galerius tolerant then decree Milan in 312, confessed Christianity of our religions Empire, according to tradition, the Saint Constantine has God promised to convert to Christianity that triumphed in one of his fights on the horse, it was what he wanted In 330 the move of the capital from Rome to Constantinople, which became the center of Eastern Christianity and cultural center global, dropping the greatest cities in the world in that era and the subsequent rapid decline of the idolatrous in 325 held Ecumenical Council in Nicaea to discuss regulatory issues and ritual in the church, but central theme was the doctrine that knowledge of Arius, and view the creation of the word, and being one of the non-divine essence, Isolating and campus and formulas in the complex law of faith, which is still used today and is the campus of Arianism, did not mean extinction, as continued in various parts of the Christian world , until the eighth century, and served bishops Araosion important positions in certain periods and the Council of Constantinople in 380 has come a complement to the campus of Arianism install the nature of the soul and the compilers subsequent any of Ephesus in 431 and Ephesus in the second or the Council of Chalcedon in 451 lost, convened to discuss the affairs of Christologih any the way the Union call human nature, Vahram first Nestorius, who said that there is no correlation between Tabaan while acknowledged the Council of Chalcedon messages Lyon first Pope of Rome concerning a born Christ, is that the complex crack Church, the Orthodox Churches, the Eastern refused to say Batabaan after the union said, of course, one of Tabaan , as in Ephesus second, and the form of the followers of this to say the majority of Christians in Armenia, Egypt and Abyssinia and the Syrian countryside, no secret political and social reality in flared this dispute which split the church and the empire and the community, and tried many of the emperors of muzzling the formulas middle or monotheistic likes Alheinotekon but they failed And is that the same period was carried spread and development of the arts of Christianity, especially architecture in the style known as the Basilica or Church of the major and proliferated churches and religious orders, and the Church of Holy Wisdom in the capital, served by 525 clerics, including 60 priests alone and issued Emperor Joostjnos Law famous in 538 in organizing the life of the Church and the many issues which are collected and Boppea of laws and traditions ample precedent and has also made the church a number of schools of philosophical and literary, as it appears in the entire literature of the Syriac and Greek; was common in that era, in particular, honoring the icons and relics of the martyrs and the saints and arrived Christianity through the efforts of missionaries to Central Asia, China, Korea and established the dioceses. Despite that religion, particularly in the writings of St. Ougustin which a Almlavna, provides for ensuring freedom of non-Christians and their rights, whether religious or civil But that era has included persecutions in some areas against Jews or pagans included in some cases the difference Christianity itself, whether they are from supporters of copyright or Tabaan With the beginning of the seventh century, dominated by the Persians on the Fertile Crescent, and parts of Asia Minor, and declared nature per the official doctrine and is not that Hercules was able to restore the country in the next decade Recognizing the importance of the unification of the two teams Ajtrah new formula argument Batabaan in the will and not failed in his attempt and then convicted as heresy at the Council of Constantinople III in 681 and left the Middle East and North Africa for the obedience of the Empire arrival of Islam, was the situation of Christians in the shadow of the Umayyad and Abbasid first prosperous, but it lapsed as a result of persecution, especially days Al-Mutawakkil Abbasi and Hakim Fatimid, and a number of Khalavaúhma , and the process of transformation from Christianity flourished in the ninth and tenth centuries has stabilized the situation of Eastern Christianity on this case between the times of stability and times of harassment or persecution, and receded impact on its surroundings, as in the Christian world and the West, the peoples of Central and Eastern Europe, turned to Christianity , and Britain embraced Christianity at the hands of St. Patrick Surveyors adopted in Russia at the end of the tenth century. And Pat Pope of Rome, played a major role not only on the religious level, but also on the level of civil also, and tomorrow popes Atjrn emperors; though feudalism and backwardness cultural attributes of Europe at the time, the monasteries and churches were urban centers only where has played religious orders Alougustinih and Abanncanutah as well as the monastery of Cluny leading role in West has been disagreement about the form of ecumenical chair of Rome, accused of monopoly, great Schism in 1054 ... Sohar Hkuro Sweden Thank you very much
Posted on: Sun, 14 Sep 2014 18:27:12 +0000

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