Which is a greater sin: Atheism or polytheism?. Praise be to Allaah. Atheism, in modern terminology, means denying the Creator altogether, denying that He exists and not acknowledging Him, may He be glorified and exalted. The universe and everything in it, according to their claims, came about purely by chance. This is a strange view which is contrary to sound human nature, reason and logic, and is contrary to simple logic and indisputable facts. As for shirk (polytheism or associating others with Allah), it implies belief in Allah, may He be glorified and exalted, and affirmation of Him, but it also includes belief in a partner to Allah in His creation, who creates or grants provision or brings benefit or wards off harm. This is shirk al-ruboobiyyah (ascribing partners to Allah in His Lordship). Or it means belief in a partner to whom some kind of worship is devoted as an act of love and veneration, as it is devoted to that person or thing as it should to devoted to Allah, may He be glorified and exalted. This is shirk al-‘ibaadah (associating others with Allah in worship). By studying these two deviations, we may see that each of them involves sin and evil which tells us that they are bad and we see how Allah described them as being like dumb animals. Allah says (interpretation of the meaning): “Have you (O Muhammad صلى الله عليه وسلم) seen him who has taken as his ilaah (god) his own vain desire? Would you then be a Wakeel (a disposer of his affairs or a watcher) over him? 44. Or do you think that most of them hear or understand? They are only like cattle nay, they are even farther astray from the Path (i.e. even worse than cattle)” [al-Furqaan 25:43-44] “And surely, We have created many of the jinn and mankind for Hell. They have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones” [al-A’raaf 7:179]. Nevertheless, the atheist who denies the existence of Allah and rejects His Messengers and disbelieves in the Last Day, is in a greater state of kufr and his beliefs are more reprehensible than the one who believes in Allah and the Hereafter, but he associates something of His creation with Him. The former is stubborn and arrogant to an extent that can not be imagined or accepted by sound human nature. Such a person would transgress every sacred limit and fall into every sin; his worldview would be distorted to an inconceivable level. Yet many scholars who discussed the issue of atheism doubted that this has deep roots in the hearts of the atheists, and they affirmed that the atheist is only professing atheism outwardly; deep down he believes in one God. Shaykh al-Islam Ibn Taymiyah said a great deal which indicates that this group of atheists who deny and reject the existence of God are in a worse state of kufr than the mushrikeen who associate partners with Him. We will quote a little of what we have come across: He (may Allah have mercy on him) said: Kufr (disbelief) means not believing in Allah and His Messengers, whether it involves rejecting or it consists of doubt and uncertainty about the issue or ignoring the issue altogether, out of envy or arrogance or following whims and desires that divert a person from following the Message. However, the kaafir who rejects and disbelieves is in a state of greater kufr, although the one who rejects and denies out of envy, even though he believes that the Messengers brought the message of truth, is also in a state of kufr. End quote. Majmoo’ al-Fataawa, 17/291 He also said: The one who denies the Hereafter but believes that this universe is created is described by Allah as a kaafir. The one who denies it and says that this universe existed from eternity is a worse kaafir in the sight of Allah, may He be exalted. End quote. Majmoo’ al-Fataawa, 17/291 He said (may Allah have mercy on him) refuting those who deny the Divine attributes: (Denying the Divine attributes) implies complete denial which reaches the point that says: There is nothing that must exist and cannot have not existed. If he believes that and says: I do not affirm either existence or non-existence, then the answer to that is: Suppose you state that verbally and in your heart you do not believe either of the two; rather you turn away from knowing Allah and worshipping and remembering Him, so you never remember Him, worship Him, call upon Him, put your hope in Him or fear Him; (in that case) your denial of Him is worse than that of Iblees who (at least) acknowledged Him. End quote. Majmoo’ al-Fataawa, 5/356. And he (may Allah have mercy on him) said: The arrogant one is the one who does not acknowledge Allah outwardly, like Pharaoh. He is in a worse state of kufr than them (meaning the mushrik Arabs). Iblees, who enjoins all of that and loves it and is too arrogant to worship his Lord and obey him, is in a worse state of kufr than them (the mushrikeen), even though he was aware of the existence and might of Allah, just as Pharaoh was also aware of the existence of Allah. End quote. Majmoo’ al-Fataawa, 7/633 He also said: The view of the philosophers -- those who say that the universe is eternal and that it is dependent on that which inevitably must exist -- came from the minds and hearts of those who worshipped heavenly bodies and made images of them on Earth, such as Aristotle and his followers. This view is worse kufr and is more misguided than that of the Arab mushrikeen who believed that Allah created the heavens and the earth and everything between them in six days by His will and power, but they attribute falsely without knowledge sons and daughters to Him (cf. al-An’am 6:100) and joined others in worship with Allaah, for which He had sent no authority (cf. Aal ‘Imraan 3:151). Similarly, the permissive people, who do not believe in any command or prohibition at all and refer to the Divine will and decree as an excuse for their evil deeds, are worse off than the Jews, Christians and Arab mushrikeen, because even though the latter are kaafirs, they still believe in some kind of command and prohibition, and the promise and warning (i.e., the Hereafter), but they had partners with Allaah (false gods) who instituted for them a religion which Allaah had not ordained (cf. al-Shoora 42:21), unlike the permissive people who ignore all laws altogether. They are only pleased with whatever suits their whims and desires, and they get angry on the basis of their whims and desires; they do not get pleased for the sake of Allah, or angry for the sake of Allah, or love for the sake of Allah, or hate for the sake of Allah; they do not enjoin that which Allah has enjoined and they do not forbid that which Allah has forbidden, unless that suits their whims and desires, in which case they do it for that purpose and not as an act of obedience to their Lord. Hence they do not denounce what takes place of kufr, evil doing and sin unless it goes against their whims and desires, in which case they will denounce it, prompted by their devilish nature and not prompted by sharee’ah and love of Allah. Hence the devils plunge them deeper into error, and they never stop short (cf. al-A’raaf 7:202), and the devils may show themselves to them and address them and help them with some of their whims and desires, as the devils used to do with the mushrikeen who worshipped idols. End quote. Majmoo’ al-Fataawa, 8/457-458. Shaykh Ibn Baaz (may Allah be pleased with him) said: It is shirk to worship something other than Allah completely; that may be called shirk or kufr. Whoever turns away from Allah altogether and directs his worship to something other than Allah, such as trees, rocks, idols, the jinn or some of the dead, those whom they call awliya’ (“saints”), worshipping them or praying to them or fasting for them, and forgetting Allah altogether -- and this is the worst kind of kufr and shirk. We ask Allah to keep us safe and sound. The same applies to denying the existence of Allah and saying that there is no God and life is material, like the Communists and atheists who deny the existence of Allah. These are the worst disbelievers among mankind, the most astray, the most involved in shirk and the most misguided. We ask Allah to keep us safe and sound. End quote. Majmoo’ Fataawa Ibn Baaz, 4/32-33 He also said (may Allah have mercy on him): Meat slaughtered by Communists is haraam and is like the meat of the Magians and idol worshippers; in fact their meat is even more haraam, because their degree of kufr is greater due to their atheism and denial of the Creator (may He be glorified and exalted) and His Messenger, and other kinds of kufr. End quote. Majmoo’ Fataawa Ibn Baaz, 23/30 And Allah knows best. سؤال : أيهما أكبر ذنباً ، الإلحاد أم الشرك ؟ الجواب: الحمد لله الإلحاد في المفهوم المعاصر يعني تعطيل الخالق بالإطلاق ، وإنكار وجوده ، وعدم الاعتراف به سبحانه وتعالى ، وإنما العالم وما فيه قد جاء ـ على حسب زعمهم ـ بمحض الصدفة ، وهو مذهب غريب مناف للفطرة والعقل والمنطق السليم ، ومناقض لبدهيات العقل ومسلَّمات الفكر . أما الشرك فهو يتضمن الإيمان بالله عز وجل والإقرار به ، ولكن يشمل أيضا الإيمان بشريك لله في خلقه ، يخلق ، أو يرزق ، أو ينفع ، أو يضر ، وهذا شرك الربوبية ، أو بشريكٍ يُصرَف له شيء من العبادة محبة وتعظيما ، كما تصرف لله سبحانه وتعالى ، وهذا شرك العبادة . وبالتأمل في هذين الانحرافين نجد أنَّ في كلٍّ منهما مِن الإثم والسوء ما يدلنا على سوء حالهم ، وكيف أن الله جل جلاله وصفهم بأنهم كالبهائم : يقول الله تعالى : ( أَرَأَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَاهُ أَفَأَنْتَ تَكُونُ عَلَيْهِ وَكِيلًا . أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلًا ) الفرقان/43-44 . وقال سبحانه : ( وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَالْإِنْسِ لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَا يَسْمَعُونَ بِهَا أُولَئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَئِكَ هُمُ الْغَافِلُونَ ) الأعراف/179 . ورغم ذلك كله فالملحد الجاحد المكذِّبُ بوجود الله ورسله واليوم الآخر أعظمُ كفرًا ، وأشنعُ مقالةً من الذي آمن بالله ، وأقر بالمعاد ، ولكنه أشرك معه شيئا من خلقه ، فالأولُ معاند مكابر إلى الحد الذي لا يتصوره الفكر ، ولا تقبله الفطرة ، ومثله يستبيح كلَّ محرَّم ، ويقع في كل معصية ، وينتكس عقله إلى حد لا يخطر على البال ، ومع ذلك فقد شكك كثير من المتكلمين في ظاهرة الإلحاد بصدق وجود هذه الظاهرة في قرارة أنفس الملحدين ، وقرروا أن الملحد إنما يظاهر بإلحاده ، وهو في باطنه مُوقِنٌ بإله واحد . ولشيخ الإسلام ابن تيمية الكثير من العبارات التي تدل على أن طائفة الملحدين المعطِّلين الجاحدين أعظم كفرا من المشركين ، ننقل هنا بعض ما وقفنا عليه من ذلك : يقول رحمه الله : " الكفر عدم الإيمان بالله ورسله ، سواء كان معه تكذيب ، أو لم يكن معه تكذيب ، بل شك وريب أو إعراض عن هذا كله ، حسدا أو كبرا أو اتباعا لبعض الأهواء الصارفة عن اتباع الرسالة ، وإن كان الكافر المكذب أعظم كفرا ، وكذلك الجاحد المكذب حسدا مع استيقان صدق الرسل " انتهى . " مجموع الفتاوى " (12/335) . ويقول أيضا : " مَن أنكر المعاد مع قوله بحدوث هذا العالم فقد كفَّرَه الله ، فمن أنكره مع قوله بقدم العالم فهو أعظم كفرا عند الله تعالى " انتهى . " مجموع الفتاوى " (17/291) . بل قال رحمه الله في معرض إلزام منكري الصفات : " وإما أن يلتزم التعطيل المحض فيقول : ما ثم وجود واجب ؛ فإن قال بالأول وقال : لا أثبت واحدًا من النقيضين لا الوجود ولا العدم . قيل : هب أنك تتكلم بذلك بلسانك ، ولا تعتقد بقلبك واحدًا من الأمرين ، بل تلتزم الإعراض عن معرفة اللّه وعبادته وذكره ، فلا تذكره قط ، ولا تعبده ، ولا تدعوه ، ولا ترجوه ، ولا تخافه ، فيكون جحدك له أعظم من جحد إبليس الذي اعترف به " انتهى . " مجموع الفتاوى " (5/356) . ويقول رحمه الله : " المستكبر الذي لا يقر بالله في الظاهر كفرعون أعظم كفرا منهم – يعني مِن مشركي العرب - وإبليس الذي يأمر بهذا كله ويحبه ويستكبر عن عبادة ربه وطاعته أعظم كفرا من هؤلاء ، وإن كان عالما بوجود الله وعظمته ، كما أن فرعون كان أيضا عالما بوجود الله " انتهى . " مجموع الفتاوى " (7/633) . ويقول أيضا : " قول الفلاسفة - القائلين بقدم العالم وأنه صادر عن موجب بالذات متولد عن العقول والنفوس الذين يعبدون الكواكب العلوية ويصنعون لها التماثيل السفلية - : كأرسطو وأتباعه - أعظم كفرا وضلالا من مشركي العرب الذين كانوا يقرون بأن الله خلق السموات والأرض وما بينهما في ستة أيام بمشيئته وقدرته ، ولكن خرقوا له بنين وبنات بغير علم وأشركوا به ما لم ينزل به سلطانا ، وكذلك المباحية الذين يسقطون الأمر والنهي مطلقا ، ويحتجون بالقضاء والقدر ، أسوأ حالا من اليهود والنصارى ومشركي العرب ؛ فإن هؤلاء مع كفرهم يقرون بنوع من الأمر والنهي والوعد والوعيد ولكن كان لهم شركاء شرعوا لهم من الدين ما لم يأذن به الله ، بخلاف المباحية المسقطة للشرائع مطلقا ، فإنما يرضون بما تهواه أنفسهم ، ويغضبون لما تهواه أنفسهم ، لا يرضون لله ، ولا يغضبون لله ، ولا يحبون لله ، ولا يغضبون لله ، ولا يأمرون بما أمر الله به ، ولا ينهون عما نهى عنه ؛ إلا إذا كان لهم في ذلك هوى فيفعلونه لأجل هواهم ، لا عبادةً لمولاهم ؛ ولهذا لا ينكرون ما وقع في الوجود من الكفر والفسوق والعصيان إلا إذا خالف أغراضهم فينكرونه إنكارا طبيعيا شيطانيا ، لا إنكارا شرعيا رحمانيا ؛ ولهذا تقترن بهم الشياطين إخوانهم فيمدونهم في الغي ثم لا يقصرون ، وقد تتمثل لهم الشياطين وتخاطبهم وتعينهم على بعض أهوائهم كما كانت الشياطين تفعل بالمشركين عباد الأصنام " انتهى . " مجموع الفتاوى " (8/457-458) . ويقول الشيخ ابن باز رحمه الله : " ومن الشرك أن يعبد غير الله عبادة كاملة , فإنه يسمى شركا ويسمى كفرا , فمن أعرض عن الله بالكلية ، وجعل عبادته لغير الله كالأشجار أو الأحجار أو الأصنام أو الجن أو بعض الأموات ، من الذين يسمونهم بالأولياء ، يعبدهم أو يصلي لهم أو يصوم لهم ، وينسى الله بالكلية : فهذا أعظم كفرا وأشد شركا , نسأل الله العافية. وهكذا من ينكر وجود الله , ويقول : ليس هناك إله والحياة مادة كالشيوعيين والملاحدة المنكرين لوجود الله هؤلاء أكفر الناس وأضلهم وأعظمهم شركا وضلالا نسأل الله العافية " انتهى . " مجموع فتاوى ابن باز " (4/32-33) . ويقول أيضا رحمه الله : " والاشتراكيون ذبائحهم محرمة من جنس ذبح المجوس وعبدة الأوثان ، بل ذبائحهم أشد حرمة ، لكونهم أعظم كفرا بسبب إلحادهم وإنكارهم الباري عز وجل ورسوله ، إلى غير ذلك من أنواع كفرهم " انتهى . " مجموع فتاوى ابن باز " (23/30) . والله أعلم .
Posted on: Fri, 21 Jun 2013 22:03:46 +0000
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