Why Does God Allow Suffering? (Part 1) A young New Yorker named Glenn Chambers had a lifelong dream to work for God in Ecuador. At the airport on the day of departure, he wanted to send a note to his mother but he didn’t have time to buy a card. He noticed a piece of paper on the terminal floor and picked it up. It turned out to be an advertisement with ‘Why?’ spread across it. He scribbled his note around the word ‘Why?’ and put it in the post box. That night his aeroplane exploded into the 14,000 foot Colombian peak El Tablazo. When his mother received the note after the news of his death the question burned up at her from the page … ‘Why?’ Why does God allow such suffering? We are constantly confronted by suffering. It outrages and bewilders us. It is the single greatest challenge to the Christian faith. The amount of suffering and its distribution seem to be random and unfair. Theologians and philosophers have wrestled for centuries with the mystery of undeserved suffering, and no one has ever come up with a simple and complete solution. Today and tomorrow’s passages are only part of the answer, but each of them gives us some insight. In today’s passages we see that although suffering is never good in itself, God is able to use it for good in a number of ways. God loves you. Your suffering is also God’s suffering. He suffers alongside you. Yet he does not always simply remove suffering from your life; he sometimes uses bad things to bring about his good purposes. Psalm 15:1-5 1. God uses suffering to transform us Are there times in your life when, because of circumstances, you have felt shaken? Times when you have lost your bearings and felt tempted to give up? Today’s psalm reminds us that we need not be shaken, even in times of suffering. David describes the kind of life that God intends us to lead. The guidelines he gives are things we can hold on to during the difficult times. Act right ‘Those whose walk is blameless, and who do what is righteous …’ (v.2a). Tell the truth ‘… who speak the truth from their hearts’ (v.2b). Do not gossip ‘… who have no slander on their tongue’ (v.3). Do not hurt your neighbour ‘… do their neighbours no wrong’ (v.3). Keep your word ‘… who keep their oaths even when it hurts’ (v.4b). This means doing whatever we have committed to do even when it does not suit us (a particular challenge for our generation, when a simple text message can cancel an arrangement at any moment). Be generous ‘… who lend their money without usury’ (which is excessive interest) (v.5a). Be honest ‘… who do not accept bribes against the innocent’ (v.5b). As our character is formed more and more into this description, difficult circumstances and suffering have less of a destabilising impact upon us. As the psalmist notes, ‘Those who do these things will never be shaken’ (v.5c) and we will dwell in the sanctuary of the Lord (v.1a). Paul explains in Romans that as times of suffering lead to character formation, so that character formation leads to knowledge of secure hope and experience of God’s love (Romans 5:3–5). The truth is that hope and love are the greatest stabilising forces that we can know in the face of suffering and uncertainty. Lord, thank you that you accept me as I am, but you do not want me to remain that way. Help me to live a holy life. Help me to see the trials and difficulties I face as part of my character formation. Matthew 17:14-18:9 2. God uses suffering to save us Jesus came to deal with suffering (17:22–23), and ultimately to remove all suffering, through the cross and resurrection. At the heart of the universe is the suffering of God on the cross: ‘ “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him – and three days later he will be raised alive.” The disciples felt terrible’ (17:22–23, MSG). They did not understand that what humans intended for evil, God intended for good – the saving of many lives. You could say that Jesus ‘lost the battle to win the war’. What the devil meant for evil, God meant for good. He was able to take the greatest evil ever committed (the killing of the Son of Man) and use it for good (the salvation of humankind). The healing of the boy with epilepsy (17:18) is a foretaste of a time when there will be no more sickness or suffering. The death and resurrection of Jesus means that no one need ‘be thrown into the fire of hell’ (18:9). How do we respond? The importance of faith There is so much suffering in the world. In this passage we see the terrible suffering (17:15, MSG) of a child with sickness and the resulting suffering of a parent. In this particular case, the disciples’ inability to heal came from their lack of faith (although this is not always the case – some people have prayed for healing with enormous faith but without obvious results). Jesus says that if you have even a tiny bit of faith you can move mountains. ‘Nothing will be impossible for you’ (v.20). The importance of not causing unnecessary offence Jesus explains that though he is exempt from paying the tax for the temple (God’s house) because he is God’s own Son, he makes a miraculous payment for both himself and Peter, ‘So that we may not offend them’ (v.27). Although Jesus was willing to cause offence if necessary, he did not want to cause unnecessary offence. The importance of humility Greatness in the kingdom of heaven is not about achievement, it is about humbling ourselves like a child (18:4). The importance of being radical Jesus calls you to be radical about sin (vv7–9), not in order to earn your salvation but in gratitude. Lord, thank you that at the heart of the universe is the event where you turned evil into good. Help us to trust you and to put our faith in you. Help us to live with child-like humility, depending upon you. Help us to be radical in our avoidance of sin in gratitude for all that you have done for us. Genesis 49:1-50:26 3. God uses suffering for his good purposes Whatever evil other people – or even the devil – plan against you, God is able to use for his own good purposes: for your own good and the benefit of others who will be blessed through your life and ministry. As Jacob came to the end of his life, he blessed his sons. He blessed Judah with victory, prosperity and leadership. Judah was to become the most powerful southern tribe of Israel and, in the person of David, provided the king of the whole nation. We see here a foreshadowing of Jesus: ‘The sceptre will not depart from Judah, nor the ruler’s staff from between his feet’ (49:10). Later on we will read that, ‘A star will come out of Jacob; a sceptre will rise out of Israel’ (Numbers 24:17). Jacob uses the image of the lion (Genesis 49:9). Jesus is described as the ‘Lion of the tribe of Judah, the Root of David’ (Revelation 5:5). Jacob went on to bless Joseph, ‘a fruitful vine’ (Genesis 49:22). He had been through difficulties and attacks, ‘With bitterness archers attacked him; they shot at him with hostility’ (v.23). But God used it all for good. Joseph was successful because God’s hand was upon him and turned the evil into blessing (50:20). When Jacob died, Joseph’s brothers were worried that Joseph would take revenge for all the wrongs they had done to him (v.15). But Joseph said to them, ‘ “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them’ (vv.19–21). Joseph sees God’s hand in everything that happened to him – good and bad. He sees it all with the eyes of faith. He understands it all as part of God’s plan to bring good out of evil (just as he did through Jesus’ death on the cross). R.T. Kendall writes, ‘For Joseph, vindication on the spot might have done something for him in that moment; but it wouldn’t have done anything for the kingdom of God. When we are mistreated in any way we must realise that our suffering has profound and vast implications for the greater kingdom of God. There are unseen reasons for continued suffering. Who knows what God will do with your life if you take mistreatment with dignity?’ The promise of the New Testament is that God will use everything that happens to you for good. As you face trials, temptation, struggles and difficulty, the New Testament assures you that ‘in all things God works for the good of those who love him, who have been called according to his purpose’ (Romans 8:28). Lord, help me to forgive totally those who have harmed me in any way. Help me to see your hand in everything that happens to me – whether good or bad. Thank you that in all things you are working for the good of those who love you. Pippa Adds Matthew 17:20 ‘… faith as small as a mustard seed’ That doesn’t sound very much. It must be possible. There are still some big mountains on my prayer list that don’t seem to have moved. This is an encouragement to keep praying, even for the big things. Notes: C. S. Lewis, The Problem of Pain, (HarperCollins, 2009) pp. 30-31 R.T. Kendall, God Meant it for Good, (Paternoster Press, 2003) p.62 Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790. Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (Lockman.org) Scripture marked (MSG) taken from The Message. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.
Posted on: Mon, 26 Jan 2015 10:05:59 +0000
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