Why did Allah (subhanahu wa taalaa) asks us to restrict ourselves from this matter or from that matter? Why is there halal and haram? Couldnt Allah (subhanahu wa taalaa) have just made everything permissible for humans on earth? (Answer below ... but think about it for a second before you view the answer). . . . . . . . . . . . . . . The reason is because Allah (subhanahu wa taalaa) wants to see who really truly love Allah (subhanahu wa taalaa)! True Muslims, true believers, who love Allah (subhanahu wa taalaa) will NOT hesitate to execute ALL of Allah (subhanahu wa taalaa)s and prophet Mohamed (salla Allahu alaihi wa sallam) commands, will NOT hesitate to abstain from anything that Allah (subhanahu wa taalaa) and prophet Mohamed (salla Allahu alaihi wa sallam) prohibited (i.e. the haram matters). Real believers will simply say, Samaaena wa aataanaa (we hear and we obey), when they hear the words of Allah (subhanahu wa taalaa) and prophet Mohamed (salla Allahu alaihi wa sallam), because they LOVE Allah (subhanahu wa taalaa) and prophet Mohamed (salla Allahu alaihi wa sallam) more than themselves and their families. BTW, Allah (subhanahu wa taalaa) with his power, already knows the answer to the question. He already knows who truly love him or not. But this will be our own evidence with or against us, humans, on the day of judgment, so no one will have an excuse and say I did not know! Allah (subhanahu wa taalaa) told us in the noble Quran: [Al-Nisaa, 59]: فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى الله وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِالله وَالْيَوْمِ الآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً … (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (صلى الله عليه وسلم), if you believe in Allah and in the Last Day. That is better and more suitable for final determination. Prophet Mohamed (salla Allahu alaihi wa sallam) told us: ثلاثٌ مَن كُنَّ فيهِ وجَد حلاوَةَ الإيمانِ : أن يكونَ اللهُ ورسولُه أحبَّ إليه مما سِواهما، وأن يُحِبَّ المرءَ لا يُحِبُّه إلا للهِ، وأن يَكرهَ أن يَعودَ في الكُفرِ كما يَكرهُ أن يُقْذَفَ في النارِ الراوي: أنس بن مالك المحدث: البخاري - المصدر: صحيح البخاري - الصفحة أو الرقم: 16 خلاصة حكم المحدث: صحيح Meaning three that do not exist within a person, except that he will find the beauty of Iman: 1) that Allah and his messenger is more beloved to him than anyone else, 2) that he loves another person only for the sake of Allah, and 3) that he hates to return to kuffr/disbelief just as he hates to be thrown in fire. [Al-Bukhari] [Al-Israa 17:15] مَّنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا Meaning Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes astray, then he goes astray to his own loss. No one laden with burdens can bear anothers burden. And We never punish until We have sent a Messenger (to give warning). If we truly claim to love Allah (subhanahu wa taalaa) and Prophet Mohamed (salla Allahu alaihi wa sallam), then lets follow his commands in our lives completely without hesitation. I remind myself first.
Posted on: Mon, 06 Oct 2014 03:31:08 +0000
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