Yo post maile euta arkai groupma ek jna ati utsahi Kirat Khambu - TopicsExpress



          

Yo post maile euta arkai groupma ek jna ati utsahi Kirat Khambu Rai yubakko prashnako jawafma lekheko ho....yaha yo groupko ghamasan ki hami Rai hoinou...Khambu hou...koi chai Kirat hou vandai,,,dhoti-topi phaala-phal dekhda yaha pni post garnu man lagyo. Ramri padhnu hola............With regard to origin of Kashi and Lhasa gotra following has to be understood first....Hindu (Sanatani) dharma used to flourish in India before the Aryans came in hordes...and Kirat people arriving earlier to Aryan, may be the reason why Kirat word like Pur is today seen spread all over India. In later part when caste varna etc system ws brought into practice....the Hindus find it difficult to place Kirat-hindu ppl (Actual sanatani dharmalambi) in non of the seven hindu gotras viz. Vashista, Bharadwaj, Jamadagni, Gautam, Atri, Visvamitra, and Agastya. So they created Kashi as well as Kashyap gotras for Kirat-hindu ppl. Coming to Lhasa gotra as well as Yunnan gotra (which is today found being used predominantly by Limbus of Kirat confideration)...try to understand this. The Greeks had known the Kirats by the name of Kirhadai. The last remnant of the ancient Kiratite or Cherethite tribe was found recorded in the book of 2 Samuel, 15 - 18. They were a martial tribe during the reign of the Syrian King David in 1049 BC. There is no doubt that the Kirat-Ashur people came to North India earlier than the Aryans yet they had known them very well in Persia. As the Assyrian country was mountainous and the Kirat-Ashur people were great hunters, they preferred to live in the mountainous countries of Kabul, Kashmir, Karakoram and all the Himalayan regions, though some of them migrated to the Indian plains and lived there for about twelve generations. There were certain principalities which were definitely styled as Nishada in the epic and Alavaka in the Pali Texts and were doubtless of non-Aryan origin. Buddhist writers refer to other Yakkha Principalities besides Alavaka. The Kirat Vansavali mentions that after twelve generations, one branch of Kirat people migrated from the Indo-Gangetic plains to the Himalayan region and the other branch to Lanka or Ceylon to the south. It is for this reason that some scholars admire to find one of the aboriginal tribes of Ceylon with the name of, “Yakho” similar to the Yakkha-tribe of Eastern Kirat people of Nepal. The origin of the Kirat people of Nepal can be traced back in combination of three races. According to the Kirat Mundhum or tradition, three races are known by the names of Khambongbas or the Khambos, the Tangsangthas or the Mongols and the Munaphens or the Chinese. The Khambongbas or the Khambos were the first immigrants to this Himalayan region. The Tangsangthas or the Mongols and the Munaphens or the Chinese people came in later periods and intermingled with the Khambos and constituted a big human race. They spread from this Himalayan region to India, Burma, Syam, Vietnam, Malaya and Philippine islands, established their kingdoms and kept their respective records of history. In India, Kirat people occupied the regions from Himachal Pradesh to Assam in the north and from Manipur to Chittangong in south-east. Now coming to the qsn of Lhasa gotra and Yunnan gotras of Limbus...The Khambongbas or The Khambus had come from the western side, Tangsangthas or The Mongols came from central Asia Via Tibet (It should be understood here that this migration did not happened in a year or two, it might hv taken 100s or even 1000s of years to come to their present area and since they came from Lhasa, they were distinguished as Lhasa gotra. Munaphens or the Chinese which came from the East via Thailand (Siam), Vietnam, Myanmar (Burma) and via plains of Assam to the eastern part of the Nepal were known as Yunnan gotra since they had come from the Chinese Province of Yunnan.
Posted on: Sun, 21 Sep 2014 09:38:14 +0000

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