ZOSAP MISSIONARY TE LEH MIZO KOHHRAN HRUAITU HMASA TEN ZU AN KHAP CHHAN Mizoram Chhim Kohhran tia hriat thin, Mizoram Baptist Kohhran danpui phek 286-na ah heti hian zu chungchang a inziak a. APPENDIX – 3 THURAWN (DIRECTIVES) 5. ZU RUI LEH ZU ZUAR: Hmasâng a tangin vawiin thleng hian mihringin tuisik mai ni lo, intihhlimnân thil dang in kan chîng thîn a. Mizote pawhin kan pi leh pute hun atangin buh a tanga siam ‘zû’(rice-beer) in hi an lo chîng thîn a. Mi tam takin an rui fo thîn a ni. Thil ruih awl tak a nih avângin zu inte chu an rui a, an ruih tawh chuan nun dânmawi lo takin an khawsa a, chhûngkua lehkhawtlângah buaina an thlen thîn a ni. Zu in hian mihring taksa hrisêlna pawh a tichhe thîn a ni. Chuvângin kan rama missionary-te leh kohhran hmasâte khân zu in hi an khap tlat a ni. Zu zawrh leh sak leh in lakah kohhran miteinthiarfihlîm ila, zu zawrh, siam leh in khuahkhirha lo nih zêl theih nân Kohhran miten theihtâwpa tan kan lâk zêl a pawimawh a ni. Kan Zosap missionary hmasa te pahnih (Presbyterian kohhran account lo dah tha lawk ila) khan 1905-a mission report an ziahnaah heti hian an tarlang a: Drink is one of the curses of this land. The Lushais do not know what moderation is where rice-beer is concerned, and the only course open for the converts is to abstain from it altogether (BMS South Lushai Report, 1905; Missionaries; J.H Lorrain& F.W. Savidge) 1913-a an report ah heti hian an ziak leh bawk a: Then there is the question of strong drink, which is undoubtedly the greatest curse that exists in the Lushai Hills. We held liberal view on this matter also when we first came among the people, and, although we were total abstainers ourselves we were not at all anxious to compel our converts to follow our example. But very soon we found that to be temperate in matter of strong drink was out of the question for them. A single horn of the liquor always led to another and yet another, and almost invariably ended in intoxication. That indeed is the only object a Lushai has in view when he drinks. The associations of strong drink in Lushai are all utterly opposed to holy Christian life. At a beer drink all the vilest passions of the people are let loose, obscene songs and jests abound, and it is unthinkable that any follower of Jesus could join such a company and still keep his garment unspotted by the world. So with the full consent of our early converts, we made a rule that strong drink must be abandoned by all Lushais who wish to join the Christian community, and therefore everyone who bears the name of Christian in this country is a total abstainer (BMS Report of 1913. Missionaries: J.H. Lorraine, Mrs. Lorraine, F.W. Savidge & Mrs. Savidge) Pu Buanga leh Sap Upa ten kum 100 kaltaa Mizo te (chhim lam chauh an ni lo turah ngai ta ila) khawsak dan an observe hi Pathian hminga ziak an ni a. Dawt a ni lo turah ngai ta ila. Zu khap duhlo an ni. Khami hun lai khan England ah zu hi khap a ni lova, kohhran pawhin khap tumin hma an la lo. England history en hian zu khap hunlai an neiha hriat a ni lo. Mizo te khan zu kha kan lo rui chhe thei hle ni tur a ni. Kohhran hruaituten insumlohna nasa tak a awm avang khan khap kha a practical berin an hria a. Chu chu Pu Buanga te thian dun pawh khan a practicality ground ah an pawmpui chauh zawk a lo ni. Chumi rilru chu 2014 ah Mizoram Baptist Kohhran leh Mizoram Presbyterian kohhran te chuan an la vawng niin a lang a. Khap hi a practical tawh lo viau nain khap an duh chhan erawh a chiang viauvin a lang. Zu hi kum 100 hnuah pawh keini ho hian, a hnam ang chuan, kan lo la inthiam lo nasa hle a tih loh theih loh.
Posted on: Thu, 01 Jan 2015 12:48:23 +0000
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