shree shantadurga vijayete the secsond set chamakam This text - TopicsExpress



          

shree shantadurga vijayete the secsond set chamakam This text corresponding of the chantings asking god for fulfillment of wishes. the verses which end withe phrase CHA ME means AND TO ME chamakam furnishess completely the ideal of human happiness and defines in the highest degree the desires and do not delimit to be asked or to be granted. 1]the first anuvak is made to keep fit in the human being his vitalities internal and sensory organs and mind hale and hearty,, a long and peaceful happy old age, 2} second anuvak of chamaakam;;;;;; prominnence and leadership, comman sense, intellectual acumen, capability to face trying circumstances, spiritual elevation, wordly splendor and enjoyments. 3} the third anuvak;;;;; develops innate urge of god and meditative flights and spiritual ecstasy. sevice to divinity and humanity and a condition where the world wants him and he wants the world for upliftment 4}the fourth anuvak assures of courtsesy, fitness of the body and the best food for the body, coziness and comfort 5}the fifth anuvak asks for the NAVA RATN.... the precious stones and all the animals to sub_serve his interest and the qualified materials best in their form for his rituals 6}the sixth anuvak emphasiszes the importantace of INDRA as co-sharer in the offerings to the other gods, thus makes him big to get the major obtainers of Havishya among all Gods and his special honar and supremacy 7} the seventh anuvak lists the various instruments necessary for some and sacrifices in the hom kund the site of offerings to the god of fire with SWAAHAA-KAAR 8} the anuvak says--------- bahirang saadhanaa or meditate ingredients necessary for performance of sacrifices to be granted to me;;;;;;; Dried holy sticks and DARBHAA or holy grass and the vedhi or the narrow platform between the sacred fires the Dhishinyas{PLATFORM RAISED FOR THE HOTTA} The SRUCHAS{vessels made of purusa wood used in the HOM in ISTHI sacrifices and the CHAMAAS {wooden plates for pouring the SOM JUICE the GRAVAN{small pebbles used for crushing the som creeper} SVARAV or wooden KNives stuck in the YOOP or the sacrificial post UPARAVAS { four pits each a cubit deep dug in the HAVIRDHAAN and the ADHI-SHAVAN or two flat pieces of wood cut from the fig tree with the bark and the DRONE KALASH or A VESSEL SHAPEd like a mango made out of the banyan tree on which the squeezed SOM rasOR juice is kept and the VAYAVYAAS or the VESSELS made of wood and mud for placing the SOM JIUCE and the AADHAVANEEYA or another mud vessel for the keeping of som juice 9}the anuvak is the prime prayer consisst of all the contents of the four VED 10}the tenth anuvak invokes all the biological species to co-operate in his daily wealth and also for the sacrificial fire. It also involves higher spiritual elevations and makes it as GYAN YAGYA 11} this anuvak brings out the long list of benedictions asked for in the odd divine number and even human numbering Chamakam rots are firmly implanted in the worldly desires ultimately leading to the divine fulfillment to be continued shared by archana borkar rao
Posted on: Sat, 19 Jul 2014 15:30:00 +0000

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