री* ॐ~श्री*~* ॐ~श्री*~ ॐ~श्री*~ ॐ*श्री** ॐ*श्री** THE Prakruti – Nature of VEDANTA ; SANATAN or HINDU BELIEFS & its Divine Meaning & Which Type of Frequency, Vibrations & Energies Emerges & Manifest for welfare of Living & Non Living. every moment of Life i.e. Combination of Five Elements : Earth, Air, Water, Fire & Ether. *ॐ~Guru Tattwa, Prarbdha~ॐ* Health is a state of complete harmony of the body, mind and spirit. When one is free from physical disabilities and mental distractions, the gates of the soul open. *ॐ~B.K.S. Iyengar~ॐ* Lord Mother Annapoorna Devi is the Hindu Goddess of plenty, she is also the Goddess of the Indian holy city of Kashi or Varanasi & Goddess of Entire Food of Universe. Annapoorna is the Goddess who bestows food grains and nourishment to humanity as well living being & Non Living of universe & other Universe. She is the Universal Divine Mother who gives & manifest all material things meant for livelihood. She gives true, pure & Absolute knowledge and makes on fearless and contented with life. This is a Stotra or prayer dedicated towards Annapoorna Devi recited to make ones life full of contentment and happiness.A life free from fear and the wants of material thing in life which are necessary for the existence of the the self. This Stotra was composed by the Great & Divine Saint Adi Sankara.(before 1350 years). Annapoorna Stotra in English Meanig of Maa Annapuranna Strotam. Nithyaananda kari,Varaa abhya karee, Soundarya rathnaakaree, Nirddhotahakila ghora pavaanakaree, Prathyaksha Maheswaree, Praaleyachala vamsa pavavakaree, Kasi puraadheeswaree, Bhikshaam dehi, krupaa valambana karee, Mathaa Annapurneswaree.{1} Hey , Mother Annapurneswari1, Who is The Goddess of Kasi2, Who helps others with kindness, Who makes all days deliriously happy, Who gives boons and shelter to all, Who is the epitome of all beauty, Who cleans up all sorrows from life, Who is the ever-visible Goddess of the world, Who is the star of the family of Himavan3, Please give me alms, Ocean of kindness and compassion. Naana rathna vichitra bhooshana karee, Hemaambaradambaree, Mukthaa haara vilamba maana vilasa, Dwakshoja kumbaan dharee, Kasmeera garu vasithaa ruchi karee, Kasi puraadheeswaree, Bhikshaam dehi, krupaa valambana karee, Mathaa Annapurneswaree.{2}. *ॐ~Guru Tattwa, Prarbdha~ॐ* *Lord (God ) is so kind , He never impose in duty at UNCONDITIONAL LOVE & PEACE like Divine Five Tattwa (elements ) : Earth, Air, Water, Fire & Ether. Why people (Greedy & Selfish) of Universe so miser & having the doubled standard to create this to every body.* *ॐ~Guru Tattwa, Prarbdha~ॐ* Vegetarianism is a concept which is growing in popularity around the world. There are many reasons to subscribe to the philosophy of vegetarianism. Vegetarianism affirms the rights of animals, being also the best example that people care for their environment. Vegetarianism is in many ways a principle of ethim. Humans have no right to eat any animal because they do not give life to them. Vedas, our holy scriptures, are very open about this issue and have not condoned the eating of meat nor have they condoned the sacrifice of animals. Vedas and non-violence Veda means knowledge, knowledge of existence as it is and as it works, knowledge from the particle to infinity with the caution, though, that infinity is beyond the known and the knowable : Neti, Neti. In this world of existence, according to the Vedas, yajna is the highest act of merit and value. Creation itself is a divine act of yajna. The yajna that we perform as ritual is actual and at the same time a symbolic act of cosmic yajna with threefold purpose of divine warship, social cohesion and creation, environmental replenishment and thankful giving. In such an act of positive purpose there can be no admission of violence. Killing is unthinkable. The view of yajna is based purely on Vedic studies. In the Veda, yajna is described as ‘adhvara’ (Rgvada 5, 51, 2) in which violence can never be allowed. There is a positive injunction against killing (Yaj. 12, 32), and it is a sin to kill the cow, in fact any animal (Yaj. 1, 1). In fact animals must be protected (Atharva 19, 48, 5) because as life they are at par with us (yaj .40, 6- 7) . *ॐ~Guru Tattwa, Prarbdha~ॐ* 1.youtube/watch?v=WcgD6psnzyw *ॐ~Guru Tattwa, Prarbdha~ॐ*
Posted on: Mon, 22 Sep 2014 04:20:18 +0000
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