Home System call and Jihad History of Sufism and fields and figures Sufi institutions Prophets and guardians Praise Photo Gallery Issues and Misconceptions Messages beneficial Acoustics Scientific research Trial version Sufi mysticism and the provisions of Section Vgahyate Media Library electronic future of mysticism Audio and Video Home> Sufi entrance in Sufi Road worsted - Avatar in third and fourth centuries, and the emergence of Avatar Of the most prominent characteristic of the way worsted in the third and fourth centuries -oadha- method for the synthesis of his companions symbol to express the realities of mysticism. And Azarna Qushayri in (his) on the motives that drove those mystical symbolism in the synthesis of expression, saying: «I know that it is well known that all the range of words they use them scientists, who Nfrdoa by others, and complicit them for the purposes they have rounded understanding of the target audience by, or make it easier for the people that stand on the workmanship in launching their meanings. This community -iksd Alsofih- users verbally among themselves is by detecting their meanings for themselves, and to conceal from Abainehm in their own way; to be the meanings of words Mstbhma on foreigners, jealous of them on the secrets that are common in other people, it is not Hakaúgahm group type cost, or exotic multiplying the act, but is deposited glitter hearts of the people of God, and learned the secrets of the realities of the people »([1]). It is clear from the words of Qushayri he became a Sufi in the third and fourth centuries jargon particular, they have agreed among themselves, so that they understand they are not understood by others, but it is vague on who is not Besovi; Because this language expresses Secrets and Facts gustatory God-given to the mystical, and they fear that These facts are common and those secrets are not among those who are entitled to it. And alerting Qushayri here -oadha- to that Sufism were Estrun their meanings for foreigners for them, and perhaps intended to scholars who began _khashumichm of Sufism since third and fourth centuries much, also began to struggle with woolen and clear through the trials of a Nun Egyptian ([2]), and Nouri ( [3]), and Abu Hamza ([4]), and Hallaj ([5]), and others ([6]). Between us and al-Tusi in (shine) -oadha- the meaning of the symbol when the mystical third and fourth centuries, saying: «symbol meaning of the words of the soles of the stocks under Zahir, do not accrue only his family» ([7]). This means that expressions of Sufism to the present Covenant have mostly two meanings, one of them: utilized Zahir words. And the other: utilized analysis and depth. It is the hidden meaning, and therefore said Alguenad ([8]): If Ntqgua, Oadzk goalkeeper symbols. Though they lived, crying to you it is connected. Has called on the icon at the Sufi (signal) versus (phrase). The reference them: «What secret speaker detection ferry so kind» ([9]). It is «a metaphor and waving, gesticulation and does not permit» ([10]). Said Abu Ali Alrozbari: «We learned this signal, if the phrase became invisible» ([11]). It is intended that Alrozbari Science Sufism can not be expressed in terms that ordinary language, and if forced to mystic expressed these words, a hidden meaning to others. As the science of Sufism related to the heart, was alerted to the two types of speech: words come from the heart to the heart occurs impact, and the words come out of the tongue to the ears and beyond, and to them in this quaint phrases. It was narrated by Abu Naim, saying: «A judge sitting close to the Council Mohammed bin wide ([12]), he said days, which rebukes counseled: What I see hearts do not Tkhca, and I see the eyes do not shed tears, and Mali see leather does not chilling! Said Mohammed bin wide: I see what people were given only by you. The male if it comes out of the heart, occurred on the heart »([13]). It was said to Hamadoun Kassar: «What is it about the words of the most useful advances of our words? He said because they spoke outburst of Islam, and the survival of the soul, and Reza Rahman, as we speak outburst souls, and asked the world, and the acceptance of creation »([14]). The Sufi sees that science gustatory unfolding them contained what they are given first outlined, it identifies them with the details of their meanings, and if Auha, and acted in their minds where consideration and meditation show them, it appeared approval of the law. Valentq terms for such science, as well as difficult, it is not the will of -ahaana- on them, and without knowing his face on the investigation, and this makes it very symbolic shadows. And it indicates Qushayri saying: «The owners of the facts being by virtue of disposition them something was not aware of them doing the detail, and then reveals them to his face, perhaps being on their tongues something that does not know his face, and then after their free time of pronouncement of the shows to their hearts proof of what they have said from the evidence science -iksd Sharia - ([15]). Therefore stipulated by the expression of Sufi mysticism facts presented first to the Quran and Sunnah. And refers to him like Sophie Roam saying: «healthiest compare what the facts of science» ([16]). Then Sophie authorized to speak about; then it speaks of right. The reference to him, saying Aljunied: «all right pronunciation for permission» ([17]). And this permission have referred to in the verse: + do not speak only of the authorized Rahman said Swaba_ [news: 38]. In our opinion, what distinguishes the road worsted in the third and fourth centuries of symbolic expression of the realities of mysticism; mainly due to the mystical this era tried to pass on the experience of psychic super to others in the language of things perceived, but it was every word they have a symbol used for no purpose uncommon but to express the fact that the sense of superiority ([18]). The words of the language placed originally Mahsusat, here it seemed their words stranger to listeners, hence denouncing them from their opponents, says Alklabave: «made up this community on the words in the sciences, Tarefoha them and symbolized by, Vadrkh owner, and invisible to the listener who does not solve his place. Either he thinks that improves Balqaúl Faqublh due to himself he is condemned by the failure to understand him, or he thinks it is getting worse Vihos writer, and he attributes to rave »([19]). Some speakers said Abu al-Abbas ibn Ata: «Why are ye, O Sufis may Achtqguetm Ogrepettm verbally by the listeners, and you came out from the usual tongue, does this only apply for camouflage, or to cover the flawed doctrine? Abu al-Abbas said: What we have done so only to be changed by the pride we have, drink non-denomination agent »([20]). Should not be viewed conventions woolen or symbols as mere words, but is indicative of the meanings that put her in the case of kinetic (dynamic), and the perception of the direction of emotions and thoughts that Tatlj by the same mystic photographed alive, they serve as tools to awaken the feelings of the listeners sense of the word, provided that they have a taste of the people. This property which is unable to express the realities of mysticism verbally language (ineffability), found in all types of mysticism, has studied Mr. STIs this issue in depth in his book (mysticism and philosophy) (Mysticism and philosophy) and in a special chapter entitled: (mysticism and language) ([ 21]), (Mysticism and language), which displays the various theories that have been made in the interpretation of it. In the opinion of STIs that could not express verbally Facts mysticism language mainly due to the language cast in molds the mind, and the mystic necessarily live in the world of spatial - temporal, where the laws of logic. As the experience of belonging to another world is a world of one-not a lot, is when the ends of his experience, and he wants to convey its content to others, through the process of remembering her, graduated words out of his mouth Vidhish when he finds himself talking contradictions, and here accuse the language deficient, and declares that experience which can not be expressed ([22]). It supports what the words of STIs Hallaj: «Unification outside for the word even expressed» ([23]). And supported as well as what mot Alnfre It is a mystical fourth century who dominated them symbolic expression ([24]) in his book (attitudes and correspondence): «He told me (right): the character is unable to tell about himself, how Tells Me» ([25 ]). And «presence by saying to distract Almwaged Palmcolat, ... and Almwaged Palmcolat Kafr the rule definition» ([26]). And «whenever vision widened, narrowed phrase» ([27]). It was a nun who is the head of the Egyptian Sufi says Jami first to use the symbols of Sufi escape objection objectors. But a nun from moderate Sufi, and speaks in his articles for divine knowledge more than talking about the Union and access. Says Abdullah Ansari on Zulnon: It was before chieftains, but their predecessors in revenue signals and phrases, and spoke about this road, and when he appeared Aljunied put this flag in another layer, and unrolled, radio and A in which the books, and when he appeared Shibli carry this flag to the pulpit and served to him revealed . Junaid says: We were talking in this science in houses and basements hidden came Shibli and upload to the platform and its publication in the hands of the people. Said a nun: traveled three flights promised three sciences, came in the first flight with the knowledge of acceptable private and public, and I came in second flight with the knowledge of him own not acceptable to the public, and I came in third with the knowledge did not take his own nor the public stayed Creda fugitive alone. It was the first flag, a flag of repentance is acceptable to private and public, and the second flag was aware of the transaction and trust and love is not accepted by the private public. The third is aware of the fact that the Aadrickh creation science nor their mind and migration of people objected to it, even elapsed days of his life in 245 AH ([28]). References: - Introduction to Islamic mysticism, d. Abualova Ghonaimi Taftazani, Cairo: Culture Library for printing and publishing, i 2.1976 m, (pp 163-168). - History of Sufism in Islam, D.kasem rich (T. 1372), translated from Farsi: Honest originated, edited by: d. Ahmed Naji al-Qaisi, d. Mustafa Mohammed Helmy, Cairo: Egyptian Renaissance Library, i d 0.1970 m, (p 80-81). ([1]) Alakecaria message: p 31 -oadha- see and talk about the same meaning in (identification) of Klabave: pp 88-89. ([2]) sought by scholars to Mutawakkil, The Saint of Egypt, but he realized his position and his response is honorable. Mortality Notables: A1, p 26 shine: p 493. ([3]) was denied Ghulam Hebron and accused him of blasphemy, and the conciliator Caliph summoned several times to investigate attributed to him. Shine: pp 493-439. ([4]) accused him of jurists solutions. Shine: p 495. ([5]), see p 149 of this book. ([6]) See jurists in conflict with the mystical third and fourth centuries, shine: p 497 et seq, and the major classes of Chaarani: A1, pp 13-14. ([7]) shine: p 414. ([8]) is Alguenad of mystical third and fourth centuries, died in 224 AH, see: Recueil p. 71. ([9]) shine: p 414. ([10]) Randi explain the rule: A1, p 79. ([11]) shine: p 414. ([12]) of the early ascetics, and see its translation in major classes: c 2, pp 21-22. ([13]) to explain Randi Referee: c, p 21-22. ([14]) to explain Randi Referee: A2, p 23. ([15]) reported by Ibn Abbad Randi explain Referee: A2, p 49. ([16]) to explain Randi Referee: A2, p 50. ([17]) to explain Randi Referee: C 2, p 22. ([18]) Compare: Bowra (CM): The heritage of symbolism, London 1953, pp 4-5. ([19]) to identify: 88 p. ([20]) to identify: pp 88-89. ) [21] (Mysticism and philosophy, pp. 227-306. ) [22] (Mysticism and philosophy, p. 304-305. ([23]) News Hallaj: 41 p. ([24]) is the Mohammed bin Hassan bin Abdul-Jabbar Alnfre, and said that he died in Egypt in 354 AH. ([25]) (attitudes) Erbri edition, commemorative series Jeb 0.1935 m: p 60. ([26]) positions: 60 p. ([27]) positions: 51 p. ([28]) Nafahat mankind: PO Box 33, edition of India. 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