The Palyul Lineage Palyul Monastery Palyul Monastery In - TopicsExpress

The Palyul Lineage Palyul Monastery Palyul Monastery In Tibet, there were six mother monas­ter­ies which upheld the Nyingma tra­di­tion. The fore­most of these was the glo­ri­ous Palyul which was estab­lished in 1665 and located in east­ern Tibet on land that was blessed by many great saints and bod­hisattvas. It was dur­ing the time of the great Vidyad­hara Kuzang Sherab that the Palyul Lin­eage was formed and the monastery known as Palyul Nam­gyal Changchub Chol­ing became one of the major Nyingma monas­tic insti­tu­tions. Like other schools of Tibetan Bud­dhism, the Palyul Lin­eage is presently sus­tained by teach­ers and cen­tres around the world. The rec­og­nized head of the Palyul is cur­rently His Holi­ness Karma Kuchen Rin­poche, who suc­ceeded his teacher, His Holi­ness Penor Rinpoche. As with all Nyingma Dharma lin­eages, the Palyul holds the com­plete canon of the Mahayana sutras and tantras as well as the Kama (long), Terma (short) and Pure Vision trans­mis­sions. How­ever, the Palyul lin­eage is dis­tinct in that it con­tin­ues to prac­tice, real­ize and trans­mit all the var­i­ous lin­eages and trans­mis­sions that were held and passed on by Kun­zang Sherab into one vast Dharma Ocean. Namcho Refuge Visualization Nam­cho Refuge Visualization The Kama or long lin­eage is the com­bined oral tra­di­tion of Panchen Vimalami­tra, the trans­la­tor Vairo­cana and mas­ter Pad­masamb­hava on the inner yogas of Gen­er­a­tion Stage Maha Yoga, Trans­mis­sion stage Anu Yoga and the Great Per­fec­tion stage Ati Yoga. The Palyul also holds the Non-dual Great Seal Mahamu­dra – Great Per­fec­tion Ati Yoga, unit­ing the high­est Nyingma teach­ings of Dzog Chen with the orna­ment of the Kagyu school, the Mahamu­dra of Marpa the trans­la­tor, fore­fa­ther of the Kagyu. From Kun­zang Sherab to the present throne holder, His Holi­ness Karma Kuchen Rin­poche, as well as the greater Palyul sangha, this has been main­tained as a prin­ci­pal prac­tice which includes: clear light togyal, inner togyal, dark­ness prac­tice, dream prac­tice, train­ing in the nature of sound and pure realms prac­tice. The terma or short lin­eage refers to spir­i­tual trea­sures (terma) that were con­cealed by Pad­masam­bava and his close dis­ci­ples to be revealed at a later, more appro­pri­ate time. These ter­mas were hid­den in both phys­i­cal ele­ments and within beings mind streams, to be remem­bered and revealed in later incar­na­tions. As such, the lin­eage for these ter­mas is con­sid­ered “short” his­tor­i­cally, as opposed to the long lin­eages orig­i­nat­ing with Sakya­muni Bud­dha. The prin­ci­pal terma lin­eages of the Palyul are those of Ter­ton Nyang, Guru Chowang, Ratna Lingpa, Jigme Lingpa, Karma Lingpa and Mingyur Dorje. The Pro­found lin­eage of Pure Vision orig­i­nates with Ter­ton Mingyur Dorje’s Nam Cho Great Per­fec­tion rev­e­la­tions, trans­mit­ted directly to Kun­zang Sherab.

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