part 2 ...... mai OMED karta ho Rezvi sab k mare pahle comments se samhanj gae ho ge k Muhammad s.a.w.s. ko ilm ghaib hona na hona ek alag bahas hai or ap ke zaat muqadsa per alimulghaib k attlaq ka jawaz ,addam jawaziya ek alag masla hai or in dono min bahim tlazum bhi nhi . jub ye bat zahain nashe ho gai to ab samjhye k hifzul imman min is maoqe per hazrat haqeem ul ummat thanvi sab ka maqsad sirf ye sabit karna hai k Muhammad s.a.w.s ke zat muqadsa per alimulghaib ka attlaq na jaiz hai or Muhammad s.a.w .s ko jis tarha khatamul nabiyeen,sayadul mursaleen ,rahmatul allameen, waghara waghara alqabat se yaad kr sakte hai .ise tarha lafz alimulghaib se Muhammad s.a.w.s.ko yaad nhi kiya ja sakta or is maddha ke 2 dallile thanvi sab ne pash ke hai ,pahle dallil ka kholasa sirf is qader hai k chonke amtaor per sharyat k mahwarat min alimulghaib os ko kaha jata hai jis ko ghaib ki bate bila wasta or baghair kise k batlae hoe malom Hon ( or ye shaan sirf allha talla ke hai) lihaza ager dosre ko alimulghaib kaha jae ga to is orf aam ke waja se logo ka zahain ise traf jae ga k in ko bhi bila wast ghaib ka ilm hai ( or ye aqeeda sarhe shirk hai) pas allha k siwa kisi aor ko alimulghaib kahna ase qarene k jis se malom ho sake k qail ki murrad ilm ghaib bila wast nhi hai is liye na drost ho ga k is se mushrikana khyal ka shoba hota hai .Quran o hadees min ase kalemat se manha farmya gya hai jin se is qasm ke galat fahmyon ka andasha ho . chonache Quran min nabi s.a.w.s ko lafz( raina) se khitab karne ke mammanat or hadees min apne gholamon or bandhion ko abdi o umti kahne se nhi is liye warid hoi hai k ye qalimat batil manin ki traf mohim ho jate hai agarche khod mutaqlim ka maqsad aysa na ho ..ye hazrat thanvi ke pahle dalil ka kholasa hai . mager alla hazrat ko thanvi sab ke is dallail per koi atraz nhi hai balke taqriban yahe mazmon khod bralvi sab ne apni book min ek pori tafsel se likha hai .is liye Rezvi sab is ke tasweb o taid min hum kuch arz nhi karte .ab thanvi sab ke dosri dallail ki traf mutwaje hote hai or ise min who ibarat waqye hai jis k mutaliq alla hazrat ka dawa hai k is min tasrhe ki k ghaib ki baton ka jasa ilm nabi ko hai asa to har bache or har janwer or char pae ko hasil hai. likn hum hifzul imman ke asal ibarat pash karne se pahle Rezvi sab ke saholat fahaim k liye ye batla Dana chahte hai k is dosri dalail min thanvi sab ne masle ke 2 shaken kr k in min se har ek ko galat or batil sabit kiya hai or hasil thanvi ke is 2 dallail ka sirf ye hai k Jo shakhs muh s.a.w.s ke zaat muqadsa per alimulghaib ka atlaq karta hai or ap ko alimulghaib kahta hai ( maslan zaid) who ya to is waja se kahta hai k is k nazdeeq Muhammad s.a.w.s ko bass ghaib ka ilm hai ya is waja se k ap s.a.w.s ko kul ghaib ka ilm hai ye 2 shak to is liye batil hai k nabi ko kul ghaib ka ilm hona
Posted on: Sat, 29 Jun 2013 12:50:51 +0000
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